Lothar III and the schism between Anaclet II Innocent II

Emperor Lothar III is getting embroiled in the schism between popes Innocent II and Anaclet II. Anaclet II is properly elected and holds Rome whilst Innocent II enjoys the support of the most influential church leader of the time, St. Bernard of Clairvaux.

Fear of St. Bernard drives Lothar into the camp of Innocent II which means he has to go down to Italy and conquer Rome for the Pope. Not only that but it also means a conflict with Roger II by now king of Sicily and master of a large Norman /Saracen army.

And hat is in it for him? A rewriting of the Concordat of Worms? Ownership of the lands of the great countess Matilda? or something entirely different?

Transcript

Hello and Welcome to the History of the Germans – Episode 46 –A Topsy Turvy World

We are still in the year 1130 but we are now swiftly moving on. The church is breaking apart into a schism and Lothar III sides with what turns out to be the winning side (clever), but then he mucks up the negotiations (not clever). And then he dies.

Before we start just a reminder. The History of the Germans Podcast is advertising free thanks to the generous support from patrons. And you can become a patron too and enjoy exclusive bonus episodes and other privileges from the price of a latte per month. All you have to do is sign up at patreon.com/historyofthegermans or on my website historyofthegermans.com. You find all the links in the show notes. And thanks a lot to Paul, Nathan and Olly who have already signed up.

The split in the church

Last week we ran through the huge divisions that split the papacy in 1130. Two sides oppose each other. On the one side you have the old Gregorian reform party, represented by the papal bankers, the Pierleoni, the grand old monastery of Cluny and the emerging scholastic method, trying to marry logic and faith. On the other side you have an even less likely alliance of the successors of the old aristocratic thugs and the new monastic reform movement of Bernhard of Clairvaux that is underpinned by its own brand of ecstatic mysticism.

Lothar III had managed to keep himself outside of all these debates as long as Honorius II was alive. He did pretty much whatever Honorius II or his papal legates wanted him to do. Appoint Norbert as archbishop of Magdeburg, make this guy the abbot of Fulda. Yes sir, yes sir. Lothar was at risk of being seen as a Papal minion.

This may have been a disguise since before 1130 Lothar needed the support of the German bishops against Frederick of Hohenstaufen and most importantly needed to prevent a coronation of Konrad as emperor at all costs. And that meant keeping the pope sweet until the Hohenstaufen are defeated. Now that the Hohenstaufen are about to be kneeling in the dust before him, the only thing Lothar needs from the church now is his coronation.

Honorius II had invited him to come down to Rome to be crowned years ago and once Speyer had fallen, it was time to go.

But it was too late. By January 1130 Honorius II was gravely ill.

The papal election of 1130

Another papal election was looming, and the two sides were getting ready.

Though Honorius II was “their pope”, the Frangipani had seen their position eroding these last few years. Many of the cardinals had gradually veered towards the more conservative spectrum and might like to see an old skool Gregorian candidate on the throne of Saint Peter.

Map of Rome with annotations

That conservative candidate to succeed Honorius II the Frangipani were worried about was none other than the head of the opposing Pierleoni family, Cardinal Pietro Pierleoni. I know what you are thinking, but no, Pietro Pierleoni was not a 22 year-old dissolute scoundrel. Au contraire. Pierleoni was a man of great reform zeal and unquestioned piety. His scholarly credentials were impeccable. He had studied in Paris at the feet of the great scholastic Peter Abelard. After that he had been a monk at Cluny before being made papal Legate first in France and then in England. So eminently suitable, but in all and everything a red rag to Cardinal Aimeric and the Frangipani.

And so the Frangipani opened the gambit by seizing the dying Pontiff on February 11th and dragging him half dead to the Monastery of Sant Andrea. They put him into a nice warm cell and invited the minority of cardinals they could trust to come and elect a new pope. All that before the old pope was even dead, an unprecedented breach of protocol.

Monastery of St Gregory Magno e Sant Andrea

Word of their doings got out and the other cardinals threatened anathemas against the Frangipani should they dare to elect a pope before Honorius II was dead and buried.

In the negotiations that followed the parties agreed a new procedure. Given that Honorius was on his last leg and if a schism was to be avoided, the next pope needs to be elected very, very quickly. There was no room for lengthy debates in the full college of cardinals, let alone inviting those currently out on mission. The curia decided that for this particular case a committee of 8 cardinals should elevate a new pope as soon as the funeral of Honorius II had been held.

The Frangipani were not happy about this since only 3 of the 8 cardinals were part of their camp making the whole thing a foregone conclusion. But then any other electoral method would have had the same outcome. The Frangipani had only a minority in the college of cardinals irrespective of the election parameters. But they could make life uncomfortable by blocking access to the major churches of Rome. The electors were made to gather in one of the smaller churches in Rome, San Marco, as all the others had been occupied by the Frangipani.

On February 13th rumours swirled around the city that Honorius II had died. An angry mob surrounded the monastery where he had been brought. The Frangipani somehow managed to prop the dying pope onto the balcony where he waved to the crowd for one last time.  Everyone calmed down and went home. Not yet time. That same night Honorius II died.

Normally a pope would lie in state for 3 days and only after he was buried would the election process begin. Hence the 8 cardinal electors in San Marco waited. Not so the Frangipani. Honorius’ body was not even cold before they threw him into a shallow grave in the courtyard of the monastery, said some hasty prayers and burial done moved on to elect a new pope. They chose Gregory Papareschi, the Cardinal Deacon of St. Angelo to be their new pope. By daybreak they took him to the Lateran where he was hastily installed as Innocent II on the throne of Saint Peter before he was brought to one of the strongest Frangipani fortresses inside the city to see what happens next.

Pope Innocent II

By now a crowd had gathered outside the small church of San Marco where some of the 8 Cardinal-electors were gathered. The 3 frangipani supporters had gone home earlier When news came through of Innocent II’s hasty election and enthronisation, it was uproar. The 5 cardinal-electors present declared the election of Innocent II uncanonical, the Frangipani and their three colleagues whose absence was now explained were excommunicated. And they then proceeded to elect Pietro Pierleoni as Pope Anaclet II.

Basilica de San Marco in Rome

The Schism

And there we are again, a schism. But this time a schism without involvement of the emperor.

Over the subsequent days Anaclet II gradually gained the upper hand in Rome. The generous distribution of Pierleoni money to all and sundry ensured they could quickly take the Lateran and after that St. Peter. A week later Anaclet II was formally enthroned in old St. Peter with all the pomp and circumstance that comes with a papal inauguration. Meanwhile Innocent II was still in Rome but his followership began to dwindle. As Pierleoni money found its way into the Frangipani fortress, he feared for his life and fled the Holy city.

Anaclet II was now in control of ROME. But though the Pierleone were rich, they were not rich enough to bribe the whole of Christendom. Innocent II’s journey north turned out to be more of a triumphal progress than a flight. Pisa cheered him on, as did Genoa. From there he travelled to France. When he disembarked in St. Giles,  he was greeted by the abbot of Cluny of all people. This move of his old abbey against Anaclet was a bad start. At the council of Etampes France declared wholeheartedly for Innocent II. King Louis VI, by now an old and enormously fat man, kissed the papal feet. Even King Henry I of England came down to  Chartres to honour the new pope.

The reason for this miraculous rise from a more than dodgy election and subsequent expulsion from Rome can be summarised in one word, or one name, Bernhard of Clairvaux. The silver-tongued preacher had sided with Innocent II, claiming that though fewer cardinals had voted for Innocent II, these cardinals had been the righteous ones. He even pushed the argument that the Pierleoni had only recently converted from Judaism and who could ever let a Jewish convert onto the throne of Saint Peter. I assume that nobody dared to enlighten St. Bernhard about St. Peter’s religious affiliation before he became an apostle?

What surprises here even more than the weakness of his arguments is that it was completely obvious to all and everyone that Bernhard of Clairvaux was utterly biased. The Frangipani faction and their pope, Innocent II were supporters of Bernhard. The Pierleoni and their pope stood for all that Bernhard despised, the old Clunaic style of monasticism, scholastic learning and the church reform style of Gregory VII. But such was the authority of the erudite spiritualist that everyone fell in line. The great churchmen of the time and most importantly the three leaders of the great monastic orders, obviously the Cistercians, but also the Premonstratensians and even the Cluniacs, despite the fact that Anaclet II had been a monk in Cluny.

Lothar’s In-Decision

Everyone was with Innocent II, well not everyone yet. For Lothar III the schism had created both an opportunity and a problem. On the one hand there was a formally correctly elected pope down in Rome whose position was weak and who could be made to do the three things Lothar III wanted, crown him emperor, hand over the lands of Matilda of Tuscany and even revise the concordat of Worms. But, there was Bernhard of Clairvaux. If Lothar sided with Anaclet, St. Bernhard would start preaching against him. If he would contest his election or coronation, could Lothar hold his position against the Hohenstaufen? On the other hand supporting Innocent II meant he would need to fight his way into the city of Rome to gain his crown, something that took Henry IV nearly 5 years. The choice was Anaclet and anarchy or Bernhard and battle.

Lothar hesitated and hesitated and hesitated. Anaclet II sent him letter after letter. He even excommunicated Konrad of Hohenstaufen to show his goodwill. Still no response.

A New King of Sicily

Anaclet II is now starting to panic. Apart from King David of Scotland and the duke of Aquitaine, nobody is on his side. He needs help. And there is always, always an option for a pope in the 12th century who needs help. And that option is called, the Normans but it comes with strings attached.

Roger II, great count of Sicily is their leader now. Roger had  managed to acquire the duchies of Apulia and Calabria from the descendants of his famous uncle, Robert Giuscard. Nearly all of Southern Italy south of Rome is now in the hands of just one man. That man wants something, and he wants it badly. And that is a crown.

Anaclet II is prepared to give him a crown if he is willing to defend him against whoever and whatever is coming down to Rome. And so, on Christmas day 1130 Roger of Hauteville, descendant of a minor but extremely fecund Norman baron was crowned King of Sicily in the Cathedral of Palermo in the presence of Latin and Greek bishops as well as the papal legate.

Roger of Sicily

After that Lothar could no longer sit on the fence. It was decision time. Roger claiming to be king was a terrible affront to Imperial dignity.  Since his Ottonian predecessors had ridden south and Saxon weapons ruled all the way to the deepest south of Italy, all of Italy was part of Empire. Or that at least was what Lothar believed..

Going to Rome had at the same time become more necessary as well as more difficult. Re- establishing imperial rule in Italy and a crown were appealing but not enough to justify the risk. If Innocent II really wanted him to go and recapture Rome for him, he would need to make some concession. The Concordat of Worms should be re-opened. The emperor may get the right of investiture and hence control over the imperial church back. We are dialling the clock back to Henry III. I guess everyone is giddy with excitement.

Negotiating a deal with a pope

In 1131 Innocent II travelled to meet Lothar III in Liege to hammer out the terms. As the pope approaches the town, Lothar comes out to greet him. Lothar descends from his horse and takes the reins of the papal white horse leading him into town. Once arrived, he holds the papal stirrups as the pontiff descends. These services, the Strator service and the service of the marshal had never before been performed by a King of the Romans. Only the son of Henry IV did perform strator service to Urban II after he had betrayed his father and was aiming to be crowned king of Italy. But no actual or future emperor had yet humiliated himself so far as to act as papal groom. That is what mere kings may be obliged to do, but not an emperor.

It is hard to believe, but it seems that Lothar thought this was just a sort of curtesy act with no further meaning for the relationship between emperor and pope. Because as soon as the preliminaries were over, Lothar sat down to negotiate. He basically said, o.k., I get you down to Rome and even risk war with Roger of Sicily, but in exchange you let me invest the bishops again. I mean fair dues. Innocent must accept this. No longer can the papacy use the divisions amongst the German nobles to push their position. It is time for the emperor to exploit the divisions within the church, right.

Not right says Bernhard of Clairvaux. He leaps from his chair and subjects the emperor to a merciless castigation before the entire assembly, calling upon him to renounce his pretensions there and then and pay unconditional homage to the rightful pope. A pope he had acted as groom for just now. How dares he challenging his rightful lord.

10 out of 10 for balls. Lothar is so stunned; he does not know what to say. He had not realised that his negotiation position had already been wiped out when he held the papal stirrup. This is the 12th century and images count more than a thousand words. Who needs to negotiate with a mere stable boy?

The great opportunity to get it all back is gone. Lothar agrees to take Innocent II into Rome and all he expects in exchange was the coronation.

And that is exactly what Lothar did, that and no more. He took an army of just 1,500 knights down to Italy. That seemed a ridiculously low number given that Anaclet had an alliance with Roger II who could raise 10 times that in a heartbeat. And even though the Hohenstaufen were much reduced, the situation in Germany was still extremely fragile. One anecdote may illustrate that.

The sack of Augsburg

On his way to the Brenner pass Lothar and his army stayed in Augsburg. The king was suspicious of the bishop and the inhabitants of Augsburg believing them to harbour pro-Hohenstaufen sympathies. A few weeks earlier they had attacked and robbed a papal envoy who made the mistake of passing near the city limits.

Nevertheless Lothar was greeted with deference and the bishop was promising to punish the perpetrators of the crime harshly. Whilst king and bishop were still debating the issue some tumult was brewing in the streets. An altercation had occurred between the soldiers and the locals in a shop. The discussion escalated and daggers were drawn. The king joined his soldiers whilst the people and clergy of Augsburg fled into the cathedral. Though the bishop through himself between the parties to stop the carnage praying and pleading, Lothar ordered his soldiers to advance. What ensued was a massacre of the citizens seeking refuge in the church. Throughout the day and well into the night the army sent to serve the pope murdered and raped not showing any mercy for children or nuns

This was not some  hostile foreign stronghold, it was one of the major merchant cities of Germany, it had opened its gates to his king but still terrible violence was meted out. And this is not an unusual occurrence. The long civil war had worn down people’s moral boundaries. Violence had become commonplace.

When in Rome..

Leaving the smouldering ruins of Augsburg behind, the army travelled with relative ease down to Rome. It was again St. Bernhard who had made that possible by haranguing and harassing the major Italian cities. He could not get them to support the expedition, except for Pisa, Genoa and Cremona, but the Lombard cities promised not to attack the army.  That meant it became an odd kind of imperial progress. No city was entered, no coronation to king of Italy in Monza or Pavia celebrated. The army sort of snuck down the road, saying please and thank you just trying to get to Rome in one piece. 

With the army still only about 2,000 men, the question arose what they were supposed to do when they get there. Sur they were the great German knights, but still no match for the Normans. And that is when they hit a patch of good fortune. King Roger of Sicily suddenly found himself having to fight off a major rebellion. Coinicidence, maybe, or some well-placed bags of gold coins from the papal purse. To everyone’s surprise, the rebels were successful. They gave Roger a bloody nose and he had to shelter on the island of Sicily. No way that he could help Anaclet II.

Next piece of  good news was that upon arrival in Rome the Frangipani allies opened the city gates. Anaclet II retired to the right bank of the Tiber protected by the Castel Sant Angelo and the Theatre of Marcellus, whilst Innocent II and his Frangipani allies took the left bank. With Anaclet II holding St. Peter, the coronation could only take place in the Basilica of the Lateran. There Lothar III and his wife Richeza were crowned emperor and empress on June 4th, 1133.

Note the date. It is June and Malaria season is kicking off. Anaclet is still sitting pretty, and Roger II is gradually gaining ground in Southern Italy. Lothar thinks there is another opportunity to negotiate. A revision of the Concordat of Worms plus the lands of Matilda for the continuation of the campaign. And again St. Bernard and his friend Norbert the Archbishop of Magdeburg put a spanner in the works. No revision of the Concordat. And as for the lands of Matilda, well you can receive them as a papal vassal against a rent of 100 mark of silver annually, but it remains property of the pope and whoever is count of Tuscany has to do military service for him.

Lothar as so many times before prefers a sparrow in his hand to a dove on the roof, and takes the offer. The position of Margrave of Tuscany and greatest of Italian lords is passed on to the imperial son-in-law,, Henry the Proud, head of the house of Welf.

But it was not enough to make him stay. The ink barely dry on the agreement, Lothar packed his bags and went home. If the pope offers no more than basic service, well, all he gets back in return is basic service.

Lothar’s return was also the end of Innocent II’s stay in Rome. A few weeks later the Pierleoni had regained their positions on the left bank and Innocent had to leave by the same route as 3 years earlier. So, nothing had really changed.

Getting ready to go again

2 years and an avalanche of letters from Bernhard of Clairvaux later, Lothar was finally willing to do it properly. Negotiations had been ongoing despite the initial rebuttal and the two sides found an arrangement that suited both sides.

The pope gave the archbishop of Hamburg-Bremen ecclesiastical oversight over all of Scandinavia and the archbishop of Magdeburg the same over Poland. That was new. Hamburg-Bremen had forever dreamt of being the metropolitan church for the whole of the Baltic and Magdeburg never had any oversight over Poland. It can be argued that Lothar saw an imperial endorsement of the Eastern Expansion of the empire as something more valuable than positions in this extremely wealthy but unmanageable snake pit that was Italy.

It is not an unwinding of the Concordat of Worms, but still a pretty good deal.

In August 1136 a massive imperial host set off from Wuerzburg to go after Roger of Sicily and Anaclet II. No longer just an expeditionary force, but a mighty host. Duke Henry the proud alone brought 1,500 knights, there were 5 archbishops and 13 bishops, 3 abbots, the great Saxon nobles, Konrad of Wettin and Albrecht the Bear, the Landgrave of Thüringen and a whole host of counts and barons. And the bannerman of the emperor was none other than the former anti-king, Konrad of Hohenstaufen. Lothar was so convinced of his suppression of the Hohenstaufen ambitions, he allowed Konrad’s brother, Frederick, duke of Swabia to stay behind.

This was a very different proposition than last time around. Lothar had an army that not only could but was very much intent on defeating the upstart Sicilian King Roger II. This time he comes as the leader of a unified empire intent on projecting his power into Italy. It is only a 100 years ago that emperor Henry III could command the southern duchies of Capua, Salerno and Puglia and previous Saxon emperors had taken huge armies all the way to the deepest south of Italy.

Lothar’s position in Northern Italy had also improved. Thanks to St.Bernard relentless travelling and preaching all the Italian cities have now sided with Innocent II and Lothar. The most committed supporters were still the citizens of Pisa.

Pisa and Amalfi

Pisa had a particular side interest in the defeat of Roger II. At the time Pisa competed with three other maritime republics, Venice, Genoa and Amalfi for the lucrative Mediterranean trade. Amalfi had become part of Roger’s kingdom. Amalfi if you have ever been is one of the most beautiful small town in Italy, just south of Naples. In 977 travellers described Amalfi as the most prosperous, most illustrious and wealthy of cities in the Lombard duchies, much more important than neighbouring Naples. Amalfi maintained trading posts across the Mediterranean, had a presence in Constantinople as well as in Jerusalem and Antioch. The reason it is a small town today and not a thriving metropolis is an attack by the Pisan navy in 1135. The amalfitani insist it was treachery that helped the Pisans to capture and destroy their fleet. They entered the undefended city and burned and looted so comprehensively, Amalfi never came back from this catastrophe.

Amalfi Cathedral

A Journey to Bari

Now back to Lothar. He held an assembly for the Italian realm and a muster on the fields of Roncaglia outside Piacenza. There the plan for the attack on Roger II is agreed.

To ease its progress the army was split in two, one led by Lothar, the other by Henry the Proud. Lothar would travel along the eastern side of Italy towards Puglia whilst Henry would follow the western shore.

Once Henry had reached Grosseto, Innocent II joined his army.

The two men promptly fell out almost immediately. Not over some issue of compassion for your fellow men, the nature of divinity or even the state of Saxon monasteries. No, it was over money, cold hard cash. The army had passed by the city of Viterbo who had paid 3,000 pounds of silver for not having their land plundered, their peasants killed and their daughters raped. Now the question arises, whose money is it? The duke’s who commands the troops or the pope who, who, I do not know, has the moral high ground? Henry did not know either and without Bernhard of Clairvaux on hand to muddle up the arguments, the pope relented.

After the disagreement the army moved pressed on further south, passing just outside the walls of Rome without entering the holy city. It is not known whether that was part of Innocents plan.

The pope would be even more irritated when they passed the famous ancient abbey of Monte Cassino. Inside the monks had been squabbling over who they should elect as abbot, a supporter of Anaclet or a supporter of Innocent. Henry made a deal with the supporter of Anaclet that he would change sides and pay him 400 mark of silver. Another event occurred at Benevento where again Henry did what he thought best, not taking account of the papal wishes. Innocent II was not happy about that, not happy. Did I mention that Henry’s nickname was the Proud? Well it was a Character trait  that will cost him dearly, very dearly.

At the same rate as Henry the Proud was losing friends an alienating people, another man saw a huge improvement in his standing. Many a city fell to the mighty sword of Konrad of Hohenstaufen, the former archenemy of the emperor. The whole army and even the emperor himself praised him for his prowess and new found loyalty.

The two armies had now made some significant inroads into Rogers Southern Italian Possessions. They reunited in the city of Bari in Puglia, one of the most important harbours on the Adriatic. The citizens who detested Roger’s autocratic regime had opened their gates to the imperial papal army.

The citadel was however still held by the Norman garrison. I say Norman, but in reality most of the soldiers were saracens, Muslim inhabitants of Sicily. The Normans had decided to allow their Muslim and Jewish subjects to retain their religion, in part because mass conversion was simply not enforceable and also because they levied a special tax on the non-Christians. The Saracen guard were amongst the most loyal troops of Roger II. They held out until the besieged had dug out the foundations of the castle walls and brought them to collapse. Once inside the Germans gave no quarter. The 500 men who had not been cut down or had drowned in the sea were hanged.

The fall of Bari was a Disaster for Roger II. His rule was unpopular particularly on the mainland and as news arrived of his defeat many a city was keen to surrender to the emperor.

Divided in Victory

Roger II opened negotiations, offering to split his kingdom, letting Puglia and Calabria be run by his sons. But Lothar refused, or had to refuse, because there was no agreement between him and pope Innocent II what to do with southern Italy.

As the pope and the emperor surveyed their success the underlying differences came to the fore.  The pope had firmly believed the emperor would help him out of a sense of duty. As Gregory VII had made clear, the emperor like any other king was the pope’s vassal and owed him service. Lothar on the other hand saw himself as the guardian of the church, but that meant he had the secular power over all of Italy. He looked back to the days when emperors last went down to southern Italy, during the days of Henry III and even Otto the Great. Then there was no doubt who was the overlord of these la

The conflict that had been brewing for a while became apparent to the whole army when the two sides fell out over the appointment of a new duke of Puglia. Both sides wanted the same man, but each insisted that it was their right to invest the new duke. In the end they came up with a silly compromise. They would both had over the ducal banner, the pope holding the top of the shaft, the emperor the bottom. A Similar conflict arose over the still unconfirmed appointment of the abbot of Monte Cassino. What we see is that even the most conciliatory approach to imperial papal relationship cannot prevent the fundamental question coming back to the fore, who is more senior, the pope or the emperor?

As the army sheltered from the relentless heat in the hills outside Bari, the German lords became restless. They have been en route for months. Peace was in the air and that means it did not look as if there was any more plunder to be had. There was also little chance that they would receive any counties or duchies in Italy as long as the two principals were unsure about who was boss. That and some not so subtle bribery by Roger II and the army was going on strike. Many a lord upped sticks and headed back home.

As so often before, the great expedition had achieved pretty much nothing. Bari reverted back to Roger II as soon as the last imperial tent had been taken down. The newly appointed duke of Puglia was back in exile within weeks. Anaclet II was still in Rome.

And Innocent II was now very suspicious of the intentions of his allies. Unreliable is what they were and disobedient at every junction. And who was the worst if the lot  – Henry the Proud – of course. That stingy bastard withheld his money and had now turned on his heel to get back home to his cold and foggy hovel.

The way home

Lothar III was 71 years old and tired. The Italian climate did not suit him, and he wanted to get home. Against his friends’ advice Lothar dragged himself across the Alps in the midst of winter. He made it to the other side, just. He died on December 3rd 1136 in a peasant’s hut in the tiny village of Breitenschwang in Tirol. On his deathbed he handed the imperial regalia, the crown, the Holy Lance and all the other signs of imperial rule to his son-in-law, Henry the Proud who he designated as his successor asking the nobles of the realm to elect him.

Lothar III was buried in the church of Koenigslutter, which he had ordered to be built. Much more modest than the Salian Family mausoleum in Speyer, it is still a remarkable building.

Original Grave

When they opened his grave in 1618 they found a lead plaque with the following inscription:

“Lothar, by the grace of god emperor and forever Augustus reigned for 12 years, 3 months and 3 days; he was always trusting in the lord, a truthful, steadfast and peace loving man and a fearless warrior. He died on a December 3rd on return from Puglia where he defeated the Saracens.”

The counterpoint to this eulogy is a frieze on the outside of the church showing hunting scenes. The central panel depicts two very aggressive looking hares who have overcome the huntsman and are tying him up. I leave it to you to decide whether this depiction of a topsy turvy world or the standard eulogy is the more suitable comment on Lothar’s reign.

Just one more piece of epilogue. Anaclet II died shortly after Lothar and so Innocent II finally gained control of Rome. Once installed in the Lateran Palace Innocent has a fresco painted on the wall showing Lothar III receiving the imperial crown on his knees from the Pope. Underneath it says “and so the king became a vassal of the pope before receiving his crown”

It  is all a question of perspective I presume..

Next week we will leave Lothar behind and look at the next election contest between a Welf, Henry the Proud and a Hohenstaufen, our friend Konrad on his second attempt. Lots of twists and turns to come.

And in the meantime, should you feel like supporting the show and get hold of these bonus episodes, sign up on Patreon. The links are in the show notes or on my website at historyofthegermans.com.

I recently went to Rome – mostly as a romantic getaway – but also to get a better idea what Rome would have looked like to the medieval emperors who came down to be crowned by reluctant popes. A lot of the main historic sites have been fundamentally remodelled (St. Peter, St. John Lateran, Santa Maria Maggiore), but more survives than one thinks.

The first thing to remember is that by the time say Henry IV or Frederick Barbarossa come to Rome, many of these churches are already unfathomably old. The first great period of church building in Rome was during the fourth and fifth century. Emperor Constantine funded the construction of the two great basilicas of Old St. Peter and the Basilica of the Lateran. But as the share of Christians in the population grew from 15-18% under Constantine to being the vast majority by late fifth/early 6th century, new churches needed to be built all across Rome.

These early churches were mostly new built over virgin land or land previously used for residential or industrial purposes, not over existing pagan temples. The building was usually in the form of an ancient Roman basilica. These basilicas were originally secular buildings used amongst other things to hold court cases with the judge/governor/emperor sitting in the apsis dispensing justice.

There is one still extant imperial basilica, in Trier that dates from the time of Constantine.

Basilica Trier

In early Christian churches, the judge’s seat was replaced with the altar but otherwise the architecture remained the same. And this apsis was than lavishly decorated with mosaics, depicting Christ in the place where the emperor would usually have sat. This mosaic here is the oldest and most beautiful in Rome dating back to around 390 AD.

Santa Prudentia (Rome)

Imagine you come from say a great Carolingian monastery like Corvey with beautiful early medieval interior decorations, and then you look at this. Nobody during this period was able to create such natural expressions or depiction of movement. It must have been a complete shock to see…

The Basilica of Santa Sabina

The best way to get an impression what these early churches looked like is to visit Santa Sabina on the Aventine hill. The church was built between 422 and 432 and is largely unchanged in its structure today.

If you stand inside you can experience what a space like old St. Peter would have felt like. Not at all dark and “medieval”, but bright, symetric with clean lines. Windows were in clear glass, letting the bright Roman sun into the building. All eyes look down towards the Apsis where all teh important things, like teh coronation is happening.

Santa Sabina, Interior

Though Santa Sabina does no longer have the brilliant Mosaics that once covered its apsis, it has another, truly astounding piece of decoration, its doors, which are original from the 5th century.

Santa Sabina doors (~430 AD)

Let me repoeat this. This is a set of cedar doors made in ~430 AD. The image cannot really convey what they look like. The wood is still shiny, the carving beautiful and detailed, as if no time had passed.

I know the doors in the Pantheon are older and larger, but still, these must be the second oldest doors still in operation anywhere in the world. And if you go to Santa Sabina, you share the space with some Dominican friars, the kids from the primary school opposite and a small number of full-on history geeks (Birkenstocks and all) – well worth it (also got a great view over the city from the park).

The Mystery of the Destruction of Old San Clemente

The next church to look at is San Clemente, which is interesting for two reasons. The first one is its marvellous mosaic that covers the whole of the apsis.

San Clemente Apsis Mosaic (c. 1200)

This work of most likely Byzantine artists is a little younger than the others we will be looking at here but it contains such marvellous little details that again display the incredible craftsmanship of these unknown artists.

The church of San Clemente is full of other fascinating things,  such as the grave of Saint Cyril and a beautiful renaissance chapel to Santa Catarina.

But the most interesting stuff is underground. San Clemente was built over what was initially a private house, then became an industrial complex, some argue the mint where the empire would strike its coins. It at least in part became an apartment block with a sanctuary for the cult of Mithridates in its centre. By 392 all these buildings had been filled in and a church built on top.

This church was redecorated in the 9th and then in 11th century. And then something strange happens. The whole church is getting destroyed, filled in and a new church is built on top of it around 1099 to 1120.

All these underground structures have been excavated and can be visited., something well worth doing. If you go, buy the ticket online before you enter the church, it is 2€ cheaper and connection is better outside.

During the excavations they found part of the fresco decoration of the church that was destroyed, depicting the story of Saint Clement. And that is where the mystery starts.

San Clemente Lower Basilica – the Rescue of a Child

Initially people thought the church was destroyed during the sack of Rome by Robert Guiscard in 1084, which I talk about in Episode 36: (https://historyofthegermans.com/captivate-podcast/cominghome/).

But they could not find any signs of burning so the suggestion was the lower church had been deliberately destroyed. But why? Some argue it was because the street level had risen and so the old church was constantly flooded.

Image of Saint Clement Lower Basilica

But there could be another reason. The images in the old chapel depicted the Saint Clement, which in the 1080s was a dangerous name. As you know Henry IV had elevated Wibert of Ravenna to be antipope Clement III. Painting a church with the deeds of the antipope’s namesake was an affront. And moreover, who was the titular deacon of San Clemente in the 1080s? Hugh Candidus, or Hugh the White. You remember him? He is the cardinal who fell out with Gregory VII and alleged the pope was living in sin with Matilda of Tuscany and was up to all sorts of shenanigans (check out Episode 35).

Hence pope Gregory and his successor, Pope Paschalis II who was deacon of San Clemente after Hugh the White  had motive and means to literally bury the antipope Wibert and his enabler Hugh the White. If that is true, it would be a rare case of church destruction on ideological grounds.

San Cosmas and Damian vs. Castor and Pollux

The foundation of this church was in 527, when Theodoric the Great, king of the Ostrogoths , and his daughter Amalasuntha arranged the donation of two buildings on the Forum to the Church under Pope Felix IV. These building were the Temple of Peace and the “temple of Romulus”

Three interesting observations can be made about this. Firstly, the king was consciously not acting in his own name, but as the agent of Emperor Justinian I in Constantinople. Modern historians may have pretended that the Roman Empire came to an end in the West in 476, but the inhabitants of Rome were not aware of this fifty years later. Secondly, the area of the Roman and Imperial fora was still functioning as part of the city and had not yet fallen into complete ruin. Thirdly, this was the first Christian church to be founded in the area. Again, despite modern popular historical imagination, much of the nobility of Rome was still hostile to Christianity in the 5th century and this may have prevented the provision of churches in the cultic centre of the city before this one.

The new church was not a titulus or a monastic church, but was a diaconia. This meant that it was a centre for the Church’s charitable activities such as helping poor people. When the pope united the two buildings to create a basilica devoted to the two holy Greek brothers and doctors, Cosmas and Damian, he may have been wishing to continue the free public medical services formerly based in the Temple of Peace. There may also have been a deliberate contrast with the ancient pagan cult of the divine twin brothers Castor and Pollux, who had been worshipped on the other side of the Forum in the Temple of Castor and Pollux.

The whole structure was changed many times and today the entrance is no longer on the Forum but from the Via dei Fori Imperiali which has its advantages, i.e., no entrance fee. Go there, even if all you need is shelter from the August heat. It has a lovely shaded little cloister.

But that is not the only reason you may want to get there. The apse of the new church was decorated with a mosaic, representing the parousia (coming at the end of time) of Christ. This work was immensely influential, and art historians have been able to trace its inspiration in mosaics in later Roman churches. It stands nowadays as one of the foremost examples of the old Classical style of depiction starting to mutate into the (then novel) Byzantine style.

San Cosmas & Damian

The mosaics are masterpieces of 6th century ecclesiastical art. The apse mosaic is especially fine, but you need to remember that you should be standing seven metres lower than you actually are, in order to see it as the creators intended. There is a coin-operated light for it at the head of the center aisle in front of the alter.

In the middle is Christ at his parousia, or Second Coming as triumphal judge at the end of time. He is standing on the red clouds of dawn, and is dressed in golden robes with a single monogram I which stands for either Iesus or Imperator. In his left hand he holds the rolled-up scroll of the Torah, which only he is able to interpret. To the left is St Paul, and to the right is St Peter. They are introducing SS Cosmas and Damian to Christ, and it is not possible to tell which is which because the mosaicists followed the tradition that they were identical twins. They are carrying martyrs’ crowns. To the far left is Pope Felix IV, who as founder holds a model of the church; this figure was restored in the 17th century. The reason for this is that Pope Gregory XIII saw fit to alter the figure to show Pope Gregory the Great in the previous century, and a very bad job was done. The Baroque restorers put it right. To the far right is the martyr St Theodore. The figures stand in front of a river labelled Iordanes (Jordan) and are flanked by palm trees.

Note the phoenix on the left-hand palm, a symbol of the resurrection.

San Cosmas & Damian Phoenix

Below Christ is another representation of him, this time as the Lamb of God accompanied by twelve sheep representing the Apostles. The Lamb stands on a hill with Jerusalem on the left and Bethlehem on the right, and from the hill flow the twelve Rivers of Paradise labelled Gion, Pison, Tigris and Eufrata (Euphrates).

Santa Prassede and the running pope

After the destruction of Rome during the Gothic wears (535-554) the city’s population collapsed. The low-lying areas were gradually abandoned and became hotbeds of malaria and other diseases.

There was no longer the money to build splendid rectangular basilicas on brownfield sites. The church began to invade the now abandoned pagan temples, using fallen masonry to create new structures. These are often oddly shaped and Roman columns protrude from the walls.

When pope Paschal I (817-24) began the construction of Santa Prassede, he did intend to create a classic basilica, but it did not really work. the surveying during the construction was seriously badly done and the edifice is “wonky”. The nave walls and colonnades are not parallel, neither are they straight. The transept is not at right angles to the nave’s major axis, and neither are the façade and the atrium.

But it is still standing and it houses one of the greatest early medieval interiors in Rome. Two 9th century mosaics stand out, those on the triumphal arch in the centre of the nave.

The overall theme is the Second Coming of Christ and the End of Time, based on the description given in the “Apocalypse of St John” (Book of Revelation).

On the triumphal arch, the one closest to the nave,The Heavenly Jerusalem is depicted as a walled and gated enclosure with its golden walls set with jewels. In it, Christ accompanied by two angels is venerated by two queues of apostles and saints; to the left, the first two are Our Lady and St John the Baptist, and to the right the first is St Praxedis. At the ends of the queues are Moses and Elijah. The city gates are guarded by another pair of angels, and a further two escort more saints through flowery meadows, with the right hand group led by SS Peter and Paul.

Below this composition, on either side of the arch, are two crowds of people holding crowns and palm branches. These are the multitude of the martyrs. 

And then there is the Apse Mosaic – just look at it

And if you look for some historic context, here is a tale from 1118

The papacy had recovered from the depth of its depravity in the 10th century thanks to a string of powerful popes, namely Leo IX, Gregory VII and Urban II. By 1111 the tide was however turning. Pope Paschalis II made a most unexpected offer to emperor Henry V to return all the lands and privileges the church had received over the centuries in exchange for the emperor no longer interfering with church affairs. That backfired terribly as literally everybody hated the idea, except for the pope and the emperor. Paschalis lost all authority in Rome. The two great Roman families of the Frangipani and the Pierleoni began fighting over control of the seat of Saint Peter.

When Paschalis died in 1118 the Frangipani made their move. The cardinals had elected the former pope’s chancellor as pope Gelasius II. On the day of his election, the Frangipani captured him, put him into a windowless cell and tortured him mercilessly. Censius Frangipani allegedly hissed at him like a giant snake, grabbed the pope by the throat, struck him with his fists, kicked him, drew blood with his spurs and dragged him away by his hair. Had he not been rescued by a mob paid for by the Pierleoni, Pope Gelasius would hold the record for the shortest Pontificate. This way he lasted a year and a bit. In his last months he could not hold the Vatican and hence celebrated mass at the church of St. Prassede, an amazing and truly ancient but size wise very modest building. If you are in Rome, go there it is a wonderful refuge from the hustle and bustle of the city.

Anyway, whilst saying mass he was attacked by Censius Frangipani again and only escaped on a swift horse. His attendants found him hours later sitting in a field, muttering incoherently – still wearing his papal vestments. Gelasius had enough. He left Rome to travel to France and died in the safety of the abbey of Cluny.

His successor Calixtus II was able to regain some semblance of control, but the next election, Honorius II ended with even more bloodshed.

If you want to follow the whole story, including detail about the divisions in the church and the city of Rome around 1130, listen to Episode 45 of The History of the Germans or read the transcript, both available here: https://historyofthegermans.com/…/episode-45-triple…/

Santa Prudenziana

My greatest find on the whole trip was however Santa Prudenziana. Santa Prudenziana, if she existed, was the sister of Santa Prassede but her church is even more undeservedly overlooked.

And overlooking it is easy. The church sits in a non-descript street below Santa maria Maggiore and is itself a couple of metres below street level. The façade is less than impressive and I would have instinctively walked past had I not looked for it.

But this is a true treasure trove. This basilica is recognised as the oldest place of Christian worship in Rome, dating back potentially to the time of the Apostles but more convincingly to the time of pope Pius I (140-155). The popes would reside in this complex until Constantine offered them the palace of the Lateran in 313.

In around 390, the church received its mosaic, which is of prime importance, not just because of its beaty, but also because of its subject.

The magisterial figure of Christ, seated on a gilded throne embossed with jewels and cushioned with purple fabric, recalls ancient representations of Jupiter. The apostles are dressed in togas, like Roman senators. Such images reflect the fundamental change in the role of the church. No longer a persecuted minority that has to hide from authority, Jesus (or god) is now in charge, determines the order man has to live by. You can see visually how the church goes from providing spiritual guidance to being an unquestionable authority, a process we have heard so much about in the podcast.

Image of mosaic in Santa Prudenziana

Today this tiny church is serving the global community of Catholic Filipinos, the largest Christian community in Asia.

I could go on for hours from here. And maybe I will write another post looking at secular medieval buildings in Rome. But if you ever go, sure, do all the classic Roman and renaissance things, but if you have a bit of time on your hand, check out these treasures. They are so worth it. (and also listen to the History of the Germns Podcast – also worth it)