John the fearless and William of Holland

Today begins a two-part series about how the Low countries modern day Belgium, Netherlands and Luxemburg shifted out of the Holy Empire. These lands, with the exception of Flanders, had been part of the empire for hundreds of years, ever since Henry the Fowler acquired Lothringia for east Francia in 925 – not by conquest but through diplomacy – as was his way.

There are two ways to tell the story of the split away from the empire, one is about the dynastic machinations, the marriages, poisonings and inability to produce male heirs, the other one is about economics and the rising power of the cities.

This, the first episode will look at the dynastic story, the pot luck and cunning plans that laid the groundworks for the entity that became known as the Low Countries to emerge, whilst the next one will look at the economic realities that thwarted the ambitions of one of the most remarkable women in late medieval history, Jacqueline of Bavaria, countess of Holland, Seeland and Hainault, and why that was ultimately a good thing, not for her and not for the empire, but for the people who lived in these lands.

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Transcript

Hello and welcome to the History of the Germans: Episode 198 – How Holland Was Lost (Part 1), which is also Episode 14 of Season 10: The Empire in the 15th Century.

Today begins a two-part series about how the Low countries modern day Belgium, Netherlands and Luxemburg shifted out of the Holy Empire. These lands, with the exception of Flanders, had been part of the empire for hundreds of years, ever since Henry the Fowler acquired Lothringia for east Francia in 925 – not by conquest but through diplomacy – as was his way.

There are two ways to tell the story of the split away from the empire, one is about the dynastic machinations, the marriages, poisonings and inability to produce male heirs, the other one is about economics and the rising power of the cities.

This, the first episode will look at the dynastic story, the pot luck and cunning plans that laid the groundworks for the entity that became known as the Low Countries to emerge, whilst the next one will look at the economic realities that thwarted the ambitions of one of the most remarkable women in late medieval history, Jacqueline of Bavaria, countess of Holland, Seeland and Hainault, and why that was ultimately a good thing, not for her and not for the empire, but for the people who lived in these lands.

But before we start the usual reminder that this show is advertising free. No frantic pressing of the forward button to evade some cringeworthy endorsement of products one could at least be skeptical about. Eschewing the corporate mammon may not be the most efficient way to organize things, but then I am absolutely overwhelmed by the generosity of so many of you, generosity not just directed at me, but mostly at you fellow listeners. This week’s special thanks go to Bradley M., Ute-of-Swabia, Stian R., Rob V., Kati B., Radiatore and Christian who have gone to historyofthegermans.com/support and have made their contribution.

And with that, back to the show.

One of my habits when travelling in the lands that had once been part of the Holy Roman Empire is to look out for imperial eagles, the signs of the authority of the emperors. I know, it is geeky, but what is a man to do?

Going to Belgium, you will see quite a few, on the grand Place in Brussels, the Town hall of Antwerp and in the basilica of the Holy Blood in Bruges. But in the Netherlands, these are much rarer. The Stadhuis in Nijmegen proudly features Frederick Barbarossa and Karl IV and Deventer shows an imperial eagle on its flag and coat of arms. But otherwise, very little.

Nijmegen Stadhus

Which is very much at odds with the medieval political borders. Much of Belgium was in the county of Flanders, which belonged to the kingdom of France, whilst almost the entirety of the modern-day Netherlands had been firmly in the Holy Roman Empire, until the peace of Westphalia in 1648 that is.

Empire in the 10th century

Several Dutch cities played important roles in the medieval empire, hosting kings and emperors. Nijmegen saw the death of empress Theophanu and the birth of emperor Henry VI, Utrecht was where Henry IV’s campaign to have pope Gregory VII deposed fell apart and it is also where Henry V died and declared Frederick of Hohenstaufen his heir.

In other words, this was imperial heartland well into the time of the Hohenstaufen, it was one of the great stem duchies, the duchy of Lower Lothringia.

In this episode we will talk about how – in the late 14th and early 15th the counties and duchies that made up the Low Countries slowly slipped out of the grasp of the emperors. Because saying they were part of the HRE until 1648 is the same as claiming Robbie Williams was still in Take That in 2010 because he played the occasional gig with them.

Let’s go through the most important of these counties, duchies, and principalities.

The richest and most powerful of these was the county of Flanders that contained the economic heart of Northern Europe of the period, Bruges, Ghent and the other cloth cities. Flanders, as I said, was part of the kingdom of France, though a few bits and bobs stretched across the Scheldt into imperial territory.

Then there was the duchy of Brabant, which was the formal successor to the duchy of Lower Lothringia. Its most prominent centres were Brussels and Antwerp and since 1288 it also comprised the duchy of Limburg. The duchy of Luxemburg, home of the ruling imperial family, lay to the south of Brabant. Then there were several prince bishoprics, namely Liege/Lüttich, Utrecht and Cambrai. And there were the three counties, Holland, Seeland and Hainault, united under one umbrella that held the coast from the mouth of the Scheldt all the way to the Frisian islands.

Low countries (check out the History of the Netherlands Podcast)

Holland and the Netherlands is often used simultaneously, though Holland is only a province, or more accurately two provinces of the Netherlands. That being said, the three largest Dutch cities, Amsterdam, Rotterdam and The Hague are all in Holland.

The county of Holland goes back to the 9th century and had been ruled by the same family until 1299, a family that had the incredibly good taste of calling their eldest sons Dirk, counting up all the way to Dirk VIII. Once they shifted their naming preference to Floris and William, the inevitable happened, their wives, appalled by the cowardly shift to such common names refused to produce male offspring and the counts died out.

The county, which in the meantime had added the county of Zeeland and some vague claim on Friesland was inherited by the counts of Hennegau or Hainault as it is called in French. These three counties would become one entity that passed through the generations.

Now in 1345 this line of counts of Holland died out too. The last count had no children at all. All the family now consisted off were his two aunts, the younger one, Philippa who was married to Edward III, king of England, whilst the elder one, Margaret, had been married to Ludwig the Bavarian, Holy Roman Emperor, heavily featured in episodes 149-156.

So, who will win? Given the gap in wealth and resources and the trifling matters of geography and economy, the three counties should have gone to the king of England. But that did not happen. Instead, Holland, Seeland and Hainault went to one of the younger sons of Ludwig the Bavarian and Margaret.

The reasons for that were in part political. When the previous count died in 1345, Edward III had already kicked off the Hundred Years’ war against France, which focused his efforts and resources. Crecy was just one year later. There was simply not enough bandwidth to send a force to Holland to take control of the counties. Ludwig the Bavarian on the other hand did have the bandwidth and the ambition to get hold of these lands for his copious gaggle of sons. When the nobles of Holland asked for Margaret to come up and take possession, he sent her, together with several of his younger sons. They quickly took the levers of control and when Edward III tried his luck again a few years later he did not get through.

But what would be touted as decisive was not just the swiftness of the military and political action, but the legal argument. The counties, namely Holland and Seeland were subject to the rules of the Holy Roman Empire and based on these, the counties had become vacant fiefs when the last male ruler had died without issue. Which meant it was the emperor’s job to appoint a new count, and the most suitable candidates were, surprise, surprise, his sons, specifically two of the younger ones, William and Albert.

This legal structure will matter a lot in a moment, but as for 1345, Ludwig the Bavarian did win the fight over Holland. Though, as it happened, he had to pay a huge price for it. If you remember episode 156, it was this award of the counties of Hainault, Holland and Seeland to his own sons, that pushed the princes of the empire into opposition and brought about the candidacy of Karl IV. This struggle ended with the victory for Karl IV and the loss of the imperial crown for the house of Wittelsbach. A very high price indeed.

Fast forward 40 years, the Wittelsbachs are broadly recognised as the lords of the three counties. The current title holder is Albert, who had taken over when his brother William succumbed to severe mental illness and spent his remaining 30 years incarcerated and bound on hand and feet.

It is then, in the year 1385 that one of the most consequential events for the Low Countries is taking place. Around a table in city of Cambrai sat the representatives of the three most significant principalities in the Northwestern corner of the empire. Representing Holland, Seeland and Hainault were Albert and his Wife, Margaret of Brieg. Facing him was one of the great winners of the 14th century, Philipp, younger son of King John the Good of France, member of the French regency council on behalf of the child-king Charles VI, duke of Burgundy and his wife, Margaret Countess of Flanders.  As the impressive list of titles suggests, Philipp was a big deal. He not only de facto controlled France at this point, he was also busy building up his own semi-independent principality based on his duchy of Burgundy the incredibly wealthy county of Flanders, the inheritance of his wife.

Philipp the Bold

Philipp was not only incredibly ambitious for himself and the dynasty he was to found, but also someone able to play a very, very long game. And his long, long game aimed to bring all the lands of Flanders and ultimately all of Lothringia under his control in an attempt to resurrect the ancient kingdom of Lothar, the Middle kingdom between France and Germany that had been created in the treaty of Verdun of 843.

Holland, Seeland and Hainault were key to achieving this objective, they were the “string of pearls” around his county of Flanders.

And of the two ways to acquire lands, war or marriage, Philipp was not shy of the former but very much preferred the latter. Which meant he was happy to invest one of his daughters, his eldest no less, in an option to gain Holland, Seeland and Hainault. So, he offered her as a bride to marry Albert’s eldest son and heir, William. That looked like a sensible investment. Marguerite was one of three daughters he had at the time, plus he had two surviving sons, so Marguerite was a valuable pawn, but not an irreplaceable one.

William VI of Holland

Marrying his son to a prince of the blood was certainly a great honour for count Albert, but not an unwarranted one. The hundred years war was still going on which meant France and England were both trying to lure Holland into their camp. That meant, if Albert rejected Philipp, he could have easily made a similar deal with the English.

Which is why Albert’s wife, Margaret of Brieg felt emboldened to throw a curved ball. Sure, the count and countess would be most honoured to receive the most noble Marguerite into her family as the future countess, but what would be even more beneficial, for both sides, would be an even closer alliance, underpinned by one more marriage, that of Philipp’s heir, John the fearless to their daughter, who for the purposes of maximum confusion was also called Margaret.  

Basically, a double wedding, the heir of Holland marries the eldest daughter of the duke of Burgundy and the heir to Burgundy marries the eldest available daughter of the count of Holland.

The historian Bart van Loo wrote that “Philipp, experienced diplomat that he was, did not say a word and made a movement with his head that lay somewhere between nodding yes and shaking his head no.”

In 1385 the position of the wife of the heir to Burgundy was one of the major political assets in europe. Philipp had intended to use that as a tool to forge even deeper relations with the French court, for instance a marriage to a French princess. Spending all that firepower on a still quite remote chance of acquiring Holland, Zeeland and Hainault at a point of time far out in the future, aka a bet on the Wittelsbach’s dying out, that was not straightforward.

On the other hand, rejecting this offer could mean that Albert turned to the English, giving them another beachhead and open up a new frontier in the Hundred-Years war.

Into these calculations dropped an offer from the third party that sat around this table in Cambrai, Joanna of Brabant. As I mentioned, Brabant was the third powerful player in the low countries, their dukes were the legal successors of the old dukes of Lower Lothringia.

As it happened, the ducal family had come to the end of the line. Joanna had inherited the duchy from her father, but her marriages had failed to produce an heir. By 1385 she had turned 60 and her last husband, the duke Wenceslaus of Luxemburg had just died. A major succession crisis was looming. Moreover, Brabant was allied to France, whilst their next-door neighbour, the duke of Gelders, was friends with the English. If Albert walked away from the Burgundian alliance and shacked up with the perfidious Albion, then Brabant would be surrounded by enemies and might be overrun.

So, Joanna threw another pawn into the negotiation. She offered the duchy of Brabant to Philipp’s second son, should he agree on the double wedding with the count of Holland.

That was a prize Philip of Burgundy believed was worth having, Brabant guaranteed and an option on Holland, plus an alliance that kept the English out. Done.

So on April 12th, 1385, these consequential weddings were celebrated over eight days with 20,000 guests, including king Charles VI of France. We mentioned the follow-on wedding of that self-same French King Charles VI to Isabeau of Bavaria, a cousin of Albert, which was also at least partially motivated by this alliance between Burgundy and Holland.

John the Fearless and Margaret

All this could have been not much more than a splendid feast that would not have had any material consequences for the counties of Holland, Zeeland and Hennegau. After all, the groom, count William was 20 years old, fit and healthy, a mighty warrior and all that. Little Margaret was only 11 years old at her wedding, but in a few years, she would certainly start to have children. And William had a brother, John, who was heading for an episcopal career, for which he was utterly unsuited. John got himself elected prince bishop of Liege, but avoided taking holy orders, meaning he could return to civil life any time if needed.

As I said, Philipp of Burgundy, known as the Bold, played a long game, a very long game indeed. When he passed in 1404, Joanna of Brabant was still alive and kicking. But 2 years later, as planned, Brabant went to Philipp’s younger son and from that point onward was firmly in the Burgundy orbit.

Where is the empire in all this? Brabant is after all an imperial fief. So how come the duchess can just willy nilly pass her lands on to whoever she thinks is most suitable?

The previous transition, when Joanna inherited the duchy from her father had happened with the consent of the emperor, Karl IV, since her husband was the emperor’s half-brother, Wenceslaus, duke of Luxembourg. In 1385, when Joanna made her offer, her husband was already dead. There was no emperor at the time, only a king of the Romans, and that king of the romans was Wenceslaus the Lazy, who had little capacity to deal with even issues right on his doorstep.

And at the time the actual transaction occurred, in 1406, the ruler of the empire was Ruprecht of the Palatinate, he of the empty pocket. Ruprecht must count as one of the empire’s least effectual rulers, and hence in no way able to stand up to the wealthy Burgundian duke.

So, the Burgundians got away with this and the duchy of Brabant came under Burgundian control. However, not under the direct control of Philipp’s eldest son and successor, but under that of his younger son Anthony.

Philipp’s successor as duke of Burgundy and count of Flanders was, John the Fearless, he of the disastrous attack at the battle of Nikopol (episode 168). Whilst his father was a bold but calculating risk taker, John was outright reckless.

Family Tree of Jacqueline d’Hainaut by BenjiSkyler on DeviantArt

When his father died, the regency of France and hence the access to the French treasury fell into the hands of the mad king’s brother Louis of Orleans. That so irritated John the Fearless that he in 1407 had Louis of Orleans murdered in the open, on the streets of Paris.

The net result of that was a civil war between the family and supporters of the dead duke of Orleans, led by the psychopathically cruel count Bernard of Armagnac. This civil war was only briefly interrupted to give the English a chance to comprehensively rout the French at Agincourt in 1415.

But even such a comprehensive defeat did not stop the Armagnacs and Burgundians to go at each other with the utmost brutality.

In May 1418, the Burgundians under John the fearless entered Paris and staged a massacre during which the count of Armagnac was skinned alive. Which then led to the second murder John the Fearless is famous for, his own. The dauphin, i.e., the son and heir of the mad king Charles VI lured John on to the bridge of Montereau and watched as his henchmen planted an axe into the head of the duke of Burgundy.

This murder pushed the son of John the Fearless. Philipp the Good, over the edge. Though he was still a prince of France, he decided to sell the kingdom out to the English. He brought the queen, Isabeau, over to his side, which was no mean feat given she had been closely attached to Louis of Orleans, the man Philipp’s father had murdered. Together they signed the treaty of Troyes with king Henry V of England. In this treaty, the mad king agreed to marry his daughter Catherine to king Henry V of England and to make him his heir and successor. To get rid of any potential claims of his own children, the queen Isabeau declared that her only surviving son, the dauphin Charles VII, was a bastard, and not the son of a king.

Wedding of Henry V and Catherine of France

When a hundred years later the King Francois I of France visited the grave of John the Fearless, he was shown the shattered skull of the great duke. The monk who had led him there explained that this “was the opening through which the English came into France”.

But it was not only the route for the English into France, it was also the event that shifted the interest of the dukes of Burgundy firmly away from French domestic politics towards the creation of their own kingdom.

John the Fearless may have spent most of his blood and treasure on the French civil war, but he still kept a wary eye on goings-on in the Low Countries.

One key event was the battle of Othee in 1408. This was a battle between the citizens of Liege and their bishop. This bishop was none other than John of Bavaria, the brother of count William VI of Holland, Seeland and Hainault. John, as I mentioned had managed to get himself elected prince bishop of Liege at the rather early age of 17. He had never taken any holy orders, nor did he show even the slightest sign of spiritual aptitude. He had taken the job for the simple reason that the prince bishop of Liege controlled a large territory adjacent to his brother’s counties. And rather than having it administered by strawmen as had been the habit so far, the family had decided to place one of their own on the episcopal throne.

John had an incredible talent to rub up the locals in the wrong way. He kept pushing the citizens of Liege to give up their liberties, which they did not like. So, they threw him out. He was admitted back upon promising to stop being such a nuisance, a promise he then ignored, etc., etc., This had happened for the first time in 1390 and repeated several times over the next 15 years.

By 1408 the citizens of Liege had enough. They threw him out for good and elected a new bishop. John asked his brother William of Holland and his friend, the duke John the Fearless of Burgundy for help.

And John responded. He brought his battle-hardened Burgundian soldiers and lined them up against the city’s militia. This time John acted more thoughtful than at the fateful battle of Nikopol almost exactly 12 years earlier.  He held his cavalry forces together and made good use of the infantry and the Scottish archers he had hired. Despite their heroic resistance the butchers, bakers and candlestick makers of liege did not stand a chance. The defeat turned into a rout and then into a massacre. The two Johns and William of Holland had decided that they would not take any prisoners, since this was an uprising against the God-given universal order, not a battle between gentlemen.  John of bishop elect of Liege returned triumphant into his capital and had all the rebels who had not died in the field, hanged or thrown into the river, including the widow of the ringleader. This event gained John the moniker, John the Pitiless, which makes it a lot easier to keep him apart from all the other Johns.

What it also did was put John the Pitiless deep into debt with the dukes of Burgundy. From now on, John the Pitiless loyalty was split between his family and the Burgundians, though that was only a small commitment, since most of his loyalty was to himself.

Having secured a hold over Liege, his next move was to become a major stepping stone towards the big prize, control of Brabant, Limburg, Holland, Seeland and Hainault.

Because the options that his father had acquired with the double wedding of Cambrai were gradually moving into the money.

First up, the marriage between William of Holland and Margaret of Burgundy had not been particularly fruitful. I could not find any mention that the couple hated each other, but they preferred other people’s company to each other’s. William, who had a soft spot for Dutch girls, preferred to live in Holland. And in order to avoid conflict with Margaret, he installed her as governor of his county of Hainault. This arrangement suited both of them, and even more their cousins of Burgundy. Because distance made procreation hard. They did produce only one surviving child, after 16 years of marriage, a daughter, by the name of Jacqueline of Jacoba.

Jacqueline became a super famous figure in Dutch history due to her great struggle, her four marriages and for being much more than the usual pawn in the game of aristocratic marriages.

Jacqueline’s father, count William of Holland had resigned himself to never having a legitimate male heir, despite an impressive number of illegitimate offspring he had produced so far. At which point the question was whether he would name either his brother, the bishop elect John the Pitiless, or any of his Bavarian cousins to become his heir. Or, alternatively, he could try to keep his lands in the hands of his daughter. This latter route was definitely a lot harder to push through and required her to be married to a powerful and well-connected husband – or at least that is what everyone said.

William decided to go for option 2, passing it all to his beloved Jacqueline, even against all the odds. When he touched on the subject with the emperor Sigismund, he was asked, whether he does not have a suitable brother or cousin…

So, William went to the other side and in 1406 he betrothed little Jacqueline to one of the younger sons of King Charles VI, the Mad of France. This boy, John, duke of Touraine, was then 8 years old. As the future count of Holland and Hainault and to protect him from the chaos in Paris, he grew up at the court of his mother-in-law together with his future bride. The two only married in 1415 after the pope had given his dispensation for the marriage of these two closely related kids.

John Duke of Touraine

1415 was an eventful year. It was not only the year the battle of Agincourt happened, but also the year Louis, the dauphin of France died, making the 17-year-old husband of Jacqueline, the dauphin and future king of France.

And as such he had to go to Paris where the civil war was still raging, and the English were coming up the road. The young prince may have learned many things in the relative safety of his in-law’s castles, but not enough to survive the rough and tumble of French politics of the time. He barely lasted 2 years before he died, presumably from poisoning.

That was a blow for Jacqueline and for her father. One moment she was the future queen of France, her lands protected by the might of the largest kingdom in europe, and the next she was a vulnerable widow.

Her father and mother had at least to an extent planned for this eventuality. Jacqueline had received a very thorough education. The historian Bart van Loo described her as follows quote: “she was given a solid education: from botany through biblical history, mathematics and languages to the rules of etiquette. As a young girl she was just as good at analysing medicinal herbs as she was at knowing the correct way to wear a train. She was bright, inquisitive, and not especially pretty at first glance.” End quote. She loved riding, hunting and was no stranger to wearing armour.

Jacqueline of Holland

But still, she was “just a mere woman” and as such she needed a husband, and soon. Into this predicament stepped William’s most helpful brother-in law and friend, John the Fearless of Burgundy. John had a suggestion that was just so appealing, it was hard to resist.

John’s nephew, the duke of Brabant, who was called again, John, was in need of a bride. This John’s father, Anthony had died at the battle of Agincourt, which had made John the Fearless the guardian of little John of Brabant.

This was – at least from a dynastic perspective – a perfect match. Bringing together Brabant and Limburg on the one hand and Holland, Seeland and Hainault on the other would create a huge contiguous territory stretching from the North See coast to Maastricht. That would definitely be a nice chunk for William’s beloved daughter and potential grandchildren. Moreover, Little John was 14 and no match for Jacqueline, now 17, well-educated and forged in the fire of French politics.

John IV of Brabant

We will get to John the Fearless’ considerations in a minute.

Before that we should spare a thought for another key player in this – who inherits what – game, the emperor. It is now 1418 and the emperor is Sigismund, a much more energetic man than his two predecessors, as we have seen in the last season. And in 1418 he is at the top of his game. He had just closed the council of Constance that had brought an end to the schism, and he was travelling across europe as if he were indeed the head of all Christendom, mediating conflicts, even attempting to end the hundred-years war.

And when he saw the chips on the table in the western border of the empire, the homeland of his dynasty, he bought a seat in the game. He married his niece, Elizabeth of Görlitz to Anthony, the duke of Brabant and father of young John. And Elisabeth brought with her another big piece of the jigsaw, the duchy of Luxemburg.

What is now in the pot of this mother of all poker games are three duchies, Brabant, Limburg and Luxemburg and three counties, Holland, Seeland and Hainault, and given the episcopal power was waning here as it did in the rest of the empire, a few prince bishoprics as well. Geographically that is the Netherlands, Luxemburg and chunks of Belgium.

And all that was to go to little John of Brabant and his bride, the formidable Jacqueline of Holland and Hainault.

Which leaves just one question, why did John the Fearless think this was a good idea. Sure, little John is his nephew and one of his next of kin, but if he ruled such a huge landmass, it was only a question of time before he would challenge his uncle.

John the Fearless did not leave notes, so all this is speculation. He did know both Jacqueline and John and if he knew them, he must have known that these two would not get on. Jacqueline was smart and headstrong, John was truly gormless, so gormless, he wouldn’t recognise a gorm if it jumped at him. This marriage was never going to work out, meaning the couple would not have children. If that was the case, all of John’s property, which by law now included Jacqueline’s would go to his closest living male relative, who happened to be, yes, John the Fearless, duke of Burgundy. Slowly, slowly the option shifts further in to the money.

The duke of Burgundy was right. His nephew Brabant was what my son calls an NPC, a non-player character in a video game. Someone who is just there and can be moved to wherever the dominant player wants him to stand. He may have all the glittering titles and hundreds of noble lords in his retinue, but he had no urge to use them to his advantage. He failed in the one key criterion that Jacqueline’s father should have focused on – ability to protect her inheritance.

Maybe William thought he still had a few more years and maybe more children in him. He was 52 years old, not exactly young, but also not ready for the scrapheap just yet. But that is where he ended up, in May 1417, from the most ignominious of reasons, a bite from one of his dogs. The wound got infected and, since Jacqueline’s knowledge of medicinal herbs did no yet comprise Penicillin, this minor injury became fatal.

Once William had moved up to sing with the angels, Jacqueline and John of Brabant had to act swiftly. They had to progress through all of Jacqueline’s lands, collect oaths of allegiance and take hold of the leavers of power.

Things worked out fine in Hainault, where the couple started out. But when they got into Holland, things were a lot dicier. Holland had been riven between two factions, the Cods and the Hooks for decades. We will talk more about them next episode, but in a very broad sense, the Cods represented the more progressive, business-oriented city dwellers whilst the Hooks represented the feudal, land-based aristocracy. Jacquleine and her father had been aligned with the Hooks, making it hard for them to get into the towns held by the Cods.

And remember, there were several other players on that poker table eying this mother of all pots.

One of them was Jacqueline’s uncle, John the Pitiless, the bishop elect of Liege. John immediately shed his belief that the universal order had placed the cities beneath his feet and he lined up with the Cods.

And there is the emperor Sigismund. Sigismund was not at all happy with all that backroom dealing. He was after all the emperor and as such was the one to decide what happened to Holland, Seeland and Hainault.

Sigismund concluded that the best way forward was to urge John the Pitiless to ditch the episcopal pallium, marry his recently widowed niece Elisabeth of Gorlitz and get enfeoffed with the three counties. That at least looked as if he was in charge here.

The next thing he did was to lean on pope Martin V, the man he had more or less lifted to the papal throne, to block the marriage of Jacqueline and John.

Things came to a head when Jacqueline and her Hooks pursued John the Pitiless behind the walls of Dordrecht. They put Dordrecht under siege, which, as we now know in the early 15th century was an arduous task. Jacqueline’s husband, little John of Brabant came to support her, and they could surround the city. Now it was a question of waiting until hunger forced Dordrecht to hand over John the Pitiless to be be locked up somewhere safe, and Jacqueline be recognised as countess across all her lands.

View on Dordrecht from the mouth of the Noord *oil on canvas *181 x 669.2 cm *signed b.c.: A.Willarts fe 1629

But it never got there. After 6 weeks John and his Brabanters returned home. The city could no longer be fully enveloped, so Jacqueline’s allies gave up too.

The countess had to sit down to negotiate with her uncle. Mediating the whole process was the invisible hand in the background. Not John the Fearless who was riding hard and fast towards the bridge of Montereau to get his head kicked in. Instead, he sent his son and heir, Philipp, soon to the Philipp the Good, duke of Burgundy. Philipp was much more like his grandfather, calculating, patient and cunning playing the long, long game.

He looked at the state of affairs and realised that Jacqueline’s position was hopeless. He convinced her that she had to allow John the Pitiless to keep what he had already conquered and make him governor of the rest of the counties of Holland and Seeland for five years. He was also made her heir in case she died without offspring. In return, John the Pitiless gave up claims on Hainault. And finally, they bought off the enfeoffment by the emperor Sigismund for 100,000 florins. When that sum wasn’t paid, John the Pitiless swapped the claim for an extension of his governorship to 12 years.

Jacqueline was already seething that her gormless husband had left her before Dordrecht. The pitiful outcome of the negotiations with John the Pitiless did not help either. And the extension, which was kept concealed from her added even more fire to the flames.

The animosity between husband and wife mounted and mounted as time went by. John’s Burgundian advisors kept dripping poison into his ears, setting him against his wife. Jacqueline reacted rather impetuously and one of these advisors choked on something unhealthy. He was quickly replaced by another who strengthened his hold over gormless John with the aid of his beautiful and open-minded wife.

Jacqueline found herself more and more ostracised at court. John the Gormless took revenge for the death of his advisor by cutting off Jacqueline’s ladies in waiting, even going so far as not the serve them any food during the easter celebrations.

Jacqueline was so humiliated watching her ladies going hungry in full view of everyone, she ran out of the hall, across town and sought refuge with her mother at an inn. With that the marriage was effectively over.

Jacqueline fled from Brussels and went to her county of Hainault. She declared to the estates of Hainault that she believed her marriage to the gormless John of Brabant was null and void. They were cousins and as such too closely related to get married. Though the pope had revoked his initial ban of the marriage, he had as of now not provided a formal dispensation. A case, initiated by the emperor Sigismund was pending in Rome and as long as that was the case, she was not married. Her cousin of Brabant had no authority here in Hainault or in her other counties of Holland and Seeland.

The nobles and churchmen of Hainault listened and performed that same movement we have seen Philipp the Bold do, sort of nodding and sort of shaking their heads. Whatever this was, this was not good news for Hainault. The most likely outcome of her staying here was war, and war was painful. So, they let her know that if she stayed and Brabant and Burgundy invaded, they would find little resistance.

Jacqueline needed a new supporter. But who. France was broken. Its mad king was in the hands of Burgundy, and the dauphin was fighting a war for survival against the English. Emperor Sigismund was opposed to her inheriting anything. So, England was the only option, even though King Henry V was an ally of Philipp the Good of Burgundy.

When she arrived in 1421 at Dover she was welcomed by the king’s younger brother, the dashing Humphrey of Gloucester. Humphrey was exactly the kind of man she liked, she needed. Handsome, warlike but also interested in art and well educated.

He kept a huge library by the standards of the time which he left to the university of Oxford. Fans of Harry Potter will immediately recognise the Duke Humfrey library as Hermione’s favourite haunt.

Much has been made of the passion Jacqueline had allegedly felt for Humphrey, but there is no denying that he was also the perfect candidate for the Job. A younger brother of the king, which should give him access to military resources and cash, and a desire to own lands in his own right, not just on behalf of the crown.

So, in September 1422, Jacqueline, countess of Holland, Seeland and Hainault married Humphrey, duke of Gloucester, his first and her third marriage. With the added frisson that in the mind of much of Europe Jacqueline was still married to John of Brabant. A scandal of epic proportions, but taking place in a period of dramatic upheaval, the Hundred year’s war in its final throws and the War of the Roses looming. Chances aren’t great that Jacqueline can get away with it, but definitely not zero.

Whether she does or does not is what we are going to discuss next week. I hope you will tune in again.

And as usual, if you feel this is a worthwhile effort, make a contribution to the show at historyofthegermans.com/support.

Ludwig the Rich and Albrecht IV

On November 14th and 15th 1475 one of the grandest events in the history of the Holy Roman Empire took place, the Landshuter Hochzeit, the nuptials of Georg, the Rich, son of Ludwig, the Rich and grandson of Heinrich, the Rich, all of them dukes of Bayern-Landshut, and Hedwig, the daughter of king Kasimir IV of Poland and Lithuania.

The event attracted 10,000 guests, amongst them the Counts Palatine on the Rhine, the Dukes of Württemberg, the archduke Maximilian of Austria and the emperor Friedrich III himself. It lasted several days during which the eminent invitees as well as the citizens of Landshut ate, drank, danced and watched an endless row of tournaments, plays and musical performances.

The fame of these festivities reverberated through the ages, so that in the 19th century the burghers of the town decided to stage the event again, initially annually and nowadays every 4 years. The reenactment involves over 2,000 participants, and culminates in a procession through the city, complete with bridal carriage, musicians and Landsknechte, all in splendid historical costumes.

Which leaves us with more questions than answers. How come the most powerful ruler of central Europe, Kasimir King of Poland and Grand Duke of Lithuania married one of his precious daughters to the son of the ruler of half a duchy, hundreds of miles from his capital; secondly, how such a duke became so rich he could afford to stage an event that counted amongst the grandest weddings of this already very ostentatious century; and lastly, why Landshut is today a gorgeous, but only medium sized country town, and by no means the beating heart of Bavarian commerce, culture and politics.

That is what we are going to explore in this episode.

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Transcript

On November 14th and 15th 1475 one of the grandest events in the history of the Holy Roman Empire took place, the Landshuter Hochzeit, the nuptials of Georg, the Rich, son of Ludwig, the Rich and grandson of Heinrich, the Rich, all of them dukes of Bayern-Landshut, and Hedwig, the daughter of king Kasimir IV of Poland and Lithuania.

The event attracted 10,000 guests, amongst them the Counts Palatine on the Rhine, the Dukes of Württemberg, the archduke Maximilian of Austria and the emperor Friedrich III himself. It lasted several days during which the eminent invitees as well as the citizens of Landshut ate, drank, danced and watched an endless row of tournaments, plays and musical performances.

The fame of these festivities reverberated through the ages, so that in the 19th century the burghers of the town decided to stage the event again, initially annually and nowadays every 4 years. The reenactment involves over 2,000 participants, and culminates in a procession through the city, complete with bridal carriage, musicians and Landsknechte, all in splendid historical costumes.

Which leaves us with more questions than answers. How come the most powerful ruler of central Europe, Kasimir King of Poland and Grand Duke of Lithuania married one of his precious daughters to the son of the ruler of half a duchy, hundreds of miles from his capital; secondly, how such a duke became so rich he could afford to stage an event that counted amongst the grandest weddings of this already very ostentatious century; and lastly, why Landshut is today a gorgeous, but only medium sized country town, and by no means the beating heart of Bavarian commerce, culture and politics.

That is what we are going to explore in this episode.

But before we start just a brief thank you for sticking around during this period of nasal congestion that made it hard and at times impossible to record the show. As you may hear, I have now at least partially recovered and hope to record this without the crutches of artificial intelligence. Let’s see. If you find this nasal sound irritating, I will produce a separate AI version that will be made available on the historyofthegermans.com website in the membership section. To become a member, just head to historyofthegermans.com/support.

And special thanks go to Lincoln B., Stephen, Palle H., the always supportive Tom B., Schlager-H., Georgi Nikolaev and Matthew V. who have already signed up.

And with that, back to the show.

Last week we lived through the tragic end of Agnes Bernauer, the love interest of the wayward only son and heir to the duchy of Bavaria-Munich. Sad as her violent demise was, politically it put an end to the potential succession crisis. Albrecht III, the young duke who had once been prepared to give it all up for love, retuned to the straight and narrow and married a suitable princess. As our friend Silvio Aeneas Piccolomini described it quote: She was a beautiful woman with exquisite manners and knew how to rule a man with sweet words and womanly arts. Albrecht sired children from her.” (end quote) The fact that it was a whole brace of sons has its own issues we will get to in time, but for now, Bavaria-Munich is stable.

And 12 years after the death of Agnes Bernauer, another of the protagonists of last week’s episode, Ludwig the Bearded, the duke of Bavaria-Ingolstadt, the third of the Bavarian duchies, died after a life of feuds, violence and betrayal. This large and wealthy part of the duchy went in its entirety to the Landshut branch of the family. Since the fourth branch, Bavaria-Straubing, had already gone extinct in 1425, the duchy of Bavaria was now shared amongst just two sets of cousins, the dukes of Bavaria-Munich and the dukes of Bavaria-Landshut.

Which gets us to the first question we raised in the introduction, why were the dukes of Bavaria-Landshut so rich when they only held a part of the former duchy of Bavaria?

One key asset was ownership of Kitzbühel and Kufstein. These two places are still very wealthy today, but not for the same reason. Kitzbühel is the skiing suburb of Munich, the place where the Schickeria who cannot be bothered to press on to Lech, goes skiing, or goes out parading their fur coats.

If by the way you want to go to Kitzbühel and enjoy the brilliant ski resort without having to mortgage one of your villages, stay at the top of the Hahnenkamm at the Hocheckhütte. No luxury, bunk beds in shared accommodation, showers across the corridor, but lovely hosts, a wood paneled dining room and you are guaranteed to be the first one up on the piste in the morning and also the first at the Après Ski at the Hahnenkammbar.

During the days of the rich dukes of Bavaria-Landshut, the delights of bombing down the Streif followed by even deadlier Jagerbombs had yet been unknown, nor had it occurred to anyone that they could lure human ATMs to come up to their remote valleys all under their own steam.

But what Kitzbühel and Kufstein offered were silver mines. The seam that had turned Schwaz and the Tyrol into the greatest source of silver in the pre-modern period had an extension that filled the pockets of our Landshuter dukes.

As much as this was an appreciated contribution, the mines were only a partial driver of the wealth of the dukes.

As we have heard in the last few episodes, the 15th century was a period when long distance trading and banking services made many of the cities in the South of Germany very, very, very rich. So, did these Bavarian dukes control any one of those centers?

The four largest cities in modern day Bavaria are Munich, Nürnberg, Augsburg and Regensburg. Munich in the 15th century was on a rising tide, being the residence of the dukes of Bavaria-Munich and having recently received a boost in the form of a road down to Innsbruck, but in the 15th century, it was still just a medium sized town, if that. Nürnberg was in Franconia, not in Bavaria, and a free and imperial city, unwilling to yield to anyone. Augsburg, home to the Fugger, Welser and Hochstetter, too wasn’t part of the medieval duchy of Bavaria, but part of upper Swabia, plus also a free and imperial city.

Regensburg was surrounded by Bavarian territory and the dukes had some influence in the city despite its status as a free and imperial city. But Regensburg had been outmaneuvered by the likes of Augsburg, Vienna, Nürnberg and the other Swabian cities, had lost its central role in long distance trade and had gone effectively bankrupt as the patricians had been extracting cash the same way we had seen it happening in Mainz.

So no, the cities and towns of Bavaria, Ingolstadt, Landshut, Freising, Straubing, Dachau etc, were country towns. Important local centers where local farmers brought their produce to market and bought the cloth and tools they could not get back home in their villages. Some of the excess agricultural production was exported, but there was not much in terms of specialized trades sending luxury goods all across europe, like the armorers of Augsburg or the cartographers of Nürnberg did.

So, what was it that made this otherwise unremarkable economic system so successful?

The answer is – law and order.

With the demise of central authority in the empire, responsibility for keeping the roads safe from bandits had gone to the local princes. And the Bavarian dukes, both those in Landshut and those in Munich took this responsibility seriously. They smoked out the robber barons and hanged the highwaymen. They strengthened the system of courts and local mediators that gave people reassurance that their property was protected and that contracts would be honored.

This policy benefitted considerably from the fact that the ducal territory was largely contiguous, i.e., there were only very few exclaves sprinkled inside it, and most of those were bishoprics which had submitted to ducal power fairly early on. Ludwig IV, the second of the rich dukes, who ruled Bavaria-Landshut from 1450 to 1479 pushed this policy beyond the confines of his own principality.

Ludwig the Rich of Bavaria-Landshut

He agreed a Landfrieden, a common peace with his cousin, Albrecht III of Bavaria-Munich. Such an arrangement included both a commitment to refrain from mutual attacks, but also to support efforts to maintain law and order, apprehend wrongdoers who had fled across the border and recognize court orders. That meant from 1451 onwards the old duchy of Bavaria had again a common legal framework and enforcement mechanism.

And because both Ludwig the Rich and Albrecht III were so good at this, more local lords joined their arrangement. First, their cousin Friedrich der Siegreiche  (the Victorious) of the Palatinate, our friend from episode 189 came in, then a number of the Swabian free and imperial cities we met in episode 193 joined, followed by some of the independent knights and counts of the area, and finally in 1455 Sigismund of the Tyrol joined.

We have met Sigismund before. He was the dissolute ruler of Tyrol who came to depend on the Fugger loans to keep his extravagant court, rapacious mistresses and pointless wars going. Even the Habsburg dukes further east showed an interest.

Sigismund “der Munzreiche” of Tyrol

What this meant was a number of things.

First, it meant that Ludwig the Rich, as leader of this consortium was now in charge and able to keep the roads across the Brenner pass and through southern Germany safe. That significantly increased the volume and value of goods travelling along those roads, which in turn allowed Ludwig to collect more tolls, tolls merchants were happy to pay as it saved them the much higher expense of armed guards – it was a win-win for all concerned.

The third source of wealth for both duchies was a fundamental transformation of the state apparatus. When the previous generation, represented in its purest form by Ludwig the Bearded, cared about personal honor, representations and fighting in full armor for both business and pleasure, this new crop of princes were prepared to do the drudgework, scrutinising bills, reclaiming lost property, building infrastructure, resolving disputes, not as a means to collect bribes, but as a way to provide fair justice, and all the other stuff that comes with actual administration.

By those means Ludwig the Rich improved the yield on his estates and manors, and was able to acquire ownership of the salt production at Bad Reichenhall, the largest industrial enterprise in his lands. Bad Reichenhaller salt is still one of the leading brands in Germany.  

Having a prince who secured law and order, kept the roads safe, stopped the incessant feuding and spent money on building infrastructure, such a prince gained the right to do the most profitable thing a prince could do – tax his subjects. Sure princes have tried to tax their subjects for a long time, but usually the estates limited or blocked these attempts, citizens hid their wealth or bribed the tax collectors, meaning the tax raised was always disappointing. In the states of Ludwig the Rich, the subjects saw some value in paying the tax, which must have made collection easier. Add to that the build out of a professional bureaucracy staffed with lawyers trained at the newly founded universities, and you get the beginnings of a modern state. Such a state needed a university, which is why in 1472, Ludwig founded the university of Ingolstadt, which would later morph into the Ludwig-Maximilian University in Munich.

Ludwig the Rich hired one of the first professional prime ministers in German history, Dr. Martin Mayr. Mayr had studied law in Heidelberg and immediately after graduation he was hired by the city of Nürnberg as a city chancellor and senior diplomat. Almost over night Mayr became a hugely influential figure within the complex political system of the Holy Roman Empire. Practically on his first day he was sent out to rally support amongst various princely courts for the city in its conflict with the Hohenzollern. That brought him, amongst other things to the court of the emperor Friedrich III in Vienna. Friedrich III who took an interest in the young lawyer and engaged him to prepare the Reichstag of 1454 where the defense against the Turks was to be discussed.

Dr. Martin Mair

This imperial favor was not rewarded with Mayr’s appreciation of the sovereign. Mayr concluded a) that the empire urgently needed reform to halt the decay and to defend Christendom against the Turks, and b) that Friedrich III was not the man to deliver this kind of reform. He became a one man machine seeking to elevate a proactive and capable prince who could bring about this change. In 1457 he rallied several prince electors around the idea of putting Friedrich the Victorious, Count Palatine on the Rhine, onto the imperial throne. And he nearly succeeded, his plans only been thwarted at the very last minute.

Friedrich III

Mayr’s machinations did force the various princes in southern Germany to take sides, either for the elected emperor Friedrich III or for the challenger, Friedrich the Victorious of the Palatinate.

The supporters on the imperial side were obviously the members of the Habsburg family, as well as the Margraves of Baden and the Dukes of Württemberg. The leader of this faction was however not the emperor, a man history remembers as the Reichserzschlafmütze, the imperial arch-sleepyhead. Instead it was Albrecht, margrave of Brandenburg, who the inevitable Silvio Aeneas Piccolomini described as follows: quote

Albrecht Achilles of Brandenburg

“How great isn’t the glory of Albrecht, margrave of Brandenburg, whether you consider his strength or prudence? From childhood, he was trained in the use of weapons, and he has participated in more wars than others have read about. He has fought in Poland, Silesia, Prussia, Bohemia, Austria, and Hungary. In all of Germany, there is almost no area where he has not marched under arms. He has led large armies and defeated ferocious enemies. He has fought nine wars against the people of Nürnberg – the victor in eight and the loser in one, in which he was betrayed and almost caught by treason but was saved from the threatening danger by a sudden energetic effort. In battles, it was he who opened the fight and was the last to leave, as a victor. Often challenged to duels, he always defeated his enemy.

He ran 17 times in tournaments, where they attack with sharp lances and are only protected by a shield, and was always victorious. When storming cities, he was often the first to climb the wall. Therefore, he is justly called the German Achilles, and, indeed, we know of nobody whom this age could prefer to him or even consider as an equal. Military skills and talents of leadership shine forth in this man, but also his family’s nobility, his physical stature, his handsomeness of face, his eloquence, and his strength make him admirable.” (unquote)

What a nice guy, as long as he is on your side.

As it happened, he wasn’t on the side of the duke of Bavaria Landshut. Our man Ludwig the Rich had shifted to the anti-imperial side, because after all, Friedrich the Victorious was his cousin and a key member of his Landfrieden Consortium. And Michael Mayr, the instigator of it all, had become his prime minister. One ally they thought they could count on was their cousin Albrecht III of the Munich branch. Bur before we get too excited, here is what Piccolomini had to say about him (quote): “loved music and greatly enjoyed singing, but his greatest pleasure was hunting. He is a veritable enemy of wolves. He has huts built in trees, furnished as a chamber. There he lies concealed, and when he has lured the wolves there with food and sees a number of them, he draws the bowstring and shoots the animals. Thus, he spends the whole winter, when there is snow and horrible cold.” (end quote). The other problem with Albrecht III was that he died in 1460, just when the conflict reached boiling point.

What really helped Ludwig the Rich and his friends was that Albrecht Achilles of Brandenburg had made a lot of enemies with all this marching of armies back and forth across the German lands and the spearing opponents at tournaments.

Furthermore, Albrecht Achilles long term plan was to revive the old stem duchy of Franconia, with him as duke, obviously. That irritated the current theoretical holder of that largely defunct title, the prince bishop of Würzburg. Then there were his constant wars with the city of Nürnberg. After eight wars it was quite clear where he stood and where the city stood, so Nürnberg joined the Palatine-Bavarian coalition.

Things ratchet up one level further when Albrecht Achilles declared that his lawcourt was to become the imperial court, as in the highest court for the duchies of Swabia, Franconia and Bavaria. That lined up a whole cohort of minor princes, bishops and cities against the imperial side. Because if they had to submit to a court of the margrave of Brandenburg, their chances of forming their own viable states were gone for good.   

And finally, incoming stage right, was the most improbable of allies. Georg of Podiebrad.

Georg of Podiebrad

Georg who?

If you have followed season 9 on the Hussite wars, the name may ring a bell. Georg of Podiebrad had become king of Bohemia in 1458, though not everyone recognised him as such, certainly not the pope and not emperor Friedrich III. Pope and emperor believed, the previous king of Bohemia, the emperor Sigismund had passed the Bohemian crown to the Habsburgs, which by now meant emperor Friedrich III himself. Georg of Podiebrad had been raised to the throne not by inheritance but by the decision of the estates of Bohemia, most of whom were Hussites and hence – if no longer explicitly heretics – were still a deeply suspect lot.

By bringing Georg of Podiebrad into the fold of the princely fronde against the emperor, the Bohemians and their Hussite faith was readmitted into polite society. So much so that Dr. Martin Mayr at a later stage proposed Georg as a future emperor.

But before we move any further, let’s just recognise something quite fundamental here: The Wittelsbachs are back on the national stage. Last episode they were nothing than a babbling, squabbling bunch of baboons, burning each other’s villages, and now they find themselves once again in the running for the imperial title, able to bring Bohemia back from the cold and just generally being important again. Not bad for a young prince who took over only a few years after the last of the wars between the Wittelsbach cousins.

Avoiding war between cousins did however not prevent war entirely. The two sides, the imperial faction lead by Albrecht Achilles of Brandenburg and the reform-oriented grouping put together by Ludwig the Rich and Dr. Martin Mayr were set to clash.

The conflict escalated when Ludwig the Rich decided to incorporate the free imperial city of Donauwörth into his territory. The constitutional status of Donauwörth was at least doubtful, due to some financial machinations under emperor Karl IV. This uncertainty had already triggered the 1376 war between the Swabian cities and king Wenceslaus the Lazy and will continue being a flashpoint well into the 30-years war.

Donauwörth

In October 1458, Ludwig the Rich occupied Donauwörth. The  citizens call upon the emperor to come to their aid. Friedrich III declares the occupation illegal and places Ludwig in the imperial ban, and instructs Albrecht Achilles of Brandenburg to execute this order.

Ludwig’s response was to make a pact with his cousin Friedrich the Victorious of the Palatinate “for life”. Immediately thereafter the imperial faction too agrees a pact, this one only for 10 years. At the end of 1459, the imperial faction declares war on Ludwig and Friedrich.

One leg of this war we have already discussed. This is the same war we have encountered as the Mainzer Stiftsfehde, when Baden, Württemberg, Mainz and Metz set out to smash up Heidelberg. And as we remember, their effort came to a dramatic and unexpected halt when Friedrich the Victorious was – well – victorious at the battle of Seckenheim.

A few weeks later it is Ludwig the Rich who scores a modest win, but a win nevertheless. Albrecht Achilles has to come to the negotiation table and give up his ambitions to become duke of Franconia and have his law court lording it over everyone. In exchange, Ludwig returns Donauwörth. So, on paper it seems as if nothing had happened, but in reality, a whole lot has happened. Ludwig and his cousin Friedrich have become the most important political axis in Southern Germany. The Wittelsbachs are again at the top table. Their system of common peace sweeps up most of Swabia and Bavaria, making them, not Achilles the highest legal authority in the south.

Towards the end of his reign, Ludwig the Rich makes one last major move. As Georg of Podiebrad’s finds it harder and harder to resist the pressure from the papacy, Ludwig swapped sides. He makes peace with the emperor Friedrich III, who by now is no longer a viable threat to him. 

And all that explains why in 1475 Ludwig the Rich is able to host the wedding of the century. Arguably now the most important prince in the empire, his son is a coveted son-in-law, in particular for the king of Poland, who had just positioned his son as king of Bohemia and potential successor to Georg of Podiebrad.

And it explains the presence of so many important princes including the emperor Friedrich III and his son Maximilian, confirming their recent alliance.

As for the splendour of the event, Piccolomini offers an explanation that went beyond the usual “keeping up with the Jones”. (quote): “While his father lived, he [Ludwig] was given a strict upbringing and was allowed neither to consort with harlots and prostitutes nor to have feasts. He had little money to spend and was continuously urged to be virtuous. He did not render his father’s labour vain, for when he took up the reins of government, he became an excellent prince, even though he did not imitate his father’s frugality (some say his avarice).” (end quote). In other words, Ludwig loved luxury and splendour because his daddy had been mean to him, preventing him for consorting with harlots, as had seemingly been the right of any young prince.

Ludwig the Rich died in 1479, his cousin Friedrich the Victorious had already passed away in 1476. Ludwig’s only son Georg, the one who had married Hedwiga of Poland at that splendid wedding, was an ok ruler. He continued the build-out of the state and diligently managed the finances. But he completely lacked the diplomatic skill and standing of his father. Though the duchy’s resources were undiminished, Georg was by no means the most important prince in the empire.

Georg the Rich

The same could be said for the successor of Friedrich the Victorious, his nephew Philipp, “der Aufrichtige”, which translates as Philipp the Honest. Being called honest is rarely the kind of moniker that is given to a ruler who is pushing hard to get to the top.

Basically, it looked as if the Wittelsbachs were about to slide back into the second league.

But there is one more branch we have not talked about much, the dukes of Bavaria-Munich. Last we heard was that Albrecht III, former lover of Agnes Bernauer, liked to hunt wolves by hiding in trees. Which is pretty much all he did, apart from bringing in similar reforms to his state that his cousin in Landshut had done. When Albrecht III breathed his last in 1460, he left behind a well-ordered but largely harmless political entity. What he also left behind was an abundance of sons, seven in total. The silver lining was that he ordered that always only the two eldest sons should rule, whilst the others were to receive pensions and live the quiet life.

The eldest, Ernst had died even before his father, so that sons number two and three, John and Sigismund, took over in 1460. John had the decency to die in 1463, which meant the fourth brother, Albrecht, moved on to the list. Sigismund and Albrecht ruled together until 1465 when Sigismund formally resigned his position.

Sigismund was a friend of the arts, not a man of action. By his own admission, he was not designed for  the daily grind. So he happily retired to his castle to paint watercolours or some such thing and left the running of the duchy to his younger brother. Albrecht IV neglected to elevate his next youngest brother to co-rulership which caused no end of headaches and chivalric tales, but made him the sole duke.

Albrecht IV of Bavaria-Munich

And when Ludwig the Rich was already a new kind of ruler, Albrecht IV is even more firmly in the modern world. He was unbelievably ambitious and prepared to take the pain. Not the pain that comes from being knocked off a horse in a tournament, but the pain that one endures during an all-nighter with accountants. His contemporaries laughed at him, called him a Federfuchser, a pen pusher. His richer cousins in Landshut looked down on him, his modest court and lack of bling.

Amongst the reforms he introduced, beyond administration and taxation, was a fundamental cleanup of the church. He went through monasteries, parishes and bishoprics, removed dissolute prelates and replaced them with pious, learned monks and priests. He restricted the excesses of the indulgences to a minimum, and limited the flow of cash out to Rome. This not only improved the spiritual well-being of his subjects, but also gave him access to the vast wealth and resources of the church.

If he had anything in common with anyone in this period, it was probably with Jakob Fugger. The two men shared the commercial acumen and the burning ambition. Where Fugger wanted to become the richest man who ever lived, Albrecht wanted to bring the old stem duchy of Bavaria back together. And that meant not just taking over the lands of the Landshut cousins, but also the source of all the coin in Europe, the Tyrol and its silver mines. The Tyrol had once been part of the stem duchy of Bavaria and been a Wittelsbach possession in the golden days of the emperor Ludwig the Bavarian.

It sounds ambitious, but not impossible. The Tyrol had its great vulnerability in the form of its ruler, Sigismund, he of the magnificent manors, pretentious paramours and fruitless fighting. And for all these pastimes, Sigismund needed money, a huge amount of money.

By 1479, after 10 years of toiling with accountants, tax managers and investment advisors, Albrecht IV had become rich, almost as rich as his cousins in Landshut. Rich enough to help out poor Sigismund of the Tyrol. But he did not want to do this alone. Albrecht IV, as we need to remember, wanted to bring the House of Wittelsbach back to power, not just his little statelet. So he made a huge effort to cut his cousin Georg in on the deal.

And Georg could see the great opportunity that was appearing before their eyes. They pooled their money and started lending to their distant cousin Sigismund in exchange for mortgages over his lands. In 1482 one of these mortgages, over the county of Burgau, was turned into an outright sale to Georg. In 1487, Sigmund handed over the whole of Further Austria, meaning the south west corner of modern day Germany, as well as half of Alsace and the Sundgau to be administered by the Wittelsbach cousins for 10 years. And in the same year, they seal the final deal, the big one. Sigismund and Albrecht make each other the heirs to their respective fortunes, should they die without legitimate male offspring. That seemed an ok deal given Sigismund was childless and Albrecht IV unmarried.

That latter state of affairs did however not last very long. Amongst the guests at Sigismund’s grand court in Innsbruck was the emperor’s only daughter, Kunigunde. Kunigunde had grown up in a more liberal environment than was common. She had acquired not just the usual skills of reading, writing and embroidery but had learned to ride, to hunt as well as mathematics and astronomy. She was the apple of her father’s eye and had been brought to Innsbruck to be kept safe. Instead, she fell for Albrecht IV, who must have displayed some alluring attributes beyond pen pushing.

Kunigunde of Austria .*oil on panel .*45.5 x 32 cm .*ca. 1485

The emperor Friedrich III was already pretty annoyed with Albrecht’s expansion plans, in particular since he intended to take over the Tyrol himself upon Sigmund’s demise. So one would think this unplanned liaison was the thing that broke the camels back. But it wasn’t.

Where Friedrich III drew the line was when Albrecht IV tried to buy the free imperial city of Regensburg. As mentioned before, Regensburg was essentially bankrupt due to declining trade and a rapacious upper class. Albrecht IV did what he always did, he offered money. He promised to wipe out their debt in exchange for submitting to his authority. The burghers wrote to Friedrich III and told him that unless he could rustle up a few hundred thousand gulden, they would have to take that deal. Friedrich III did not have a few hundred thousand gulden and so Regensburg signed on the dotted line.

Regensburg

But what Fridrich had was that he now really had it. The Regensburg deal was a breach of imperial law, or so he declared and he called for an imperial war against Albrecht and his cousin Georg. Albrecht’s response was to swiftly marry Kunigunde, against her father’s explicit wishes.

This could have been the high point of the house of Wittelsbach. Friedrich III was not a powerful prince any more. His hold on the Habsburg positions was fragile, he had been defeated in his war against the king of Hungary and was in no position to take on the Wittelsbach cousins and their vast financial resources.

If it had been just Friedrich III, the Wittelsbachs would have taken over the Tyrol, would have gained the imperial crown and Munich would have indeed become the capital of Germany.

But Friedrich III was not alone. He had a son, Maximilian. Maximilian had not only been elected and crowned King of the Romans, more importantly, he had married Marie of Burgundy and subsequently inherited and then defended a large part of her immense wealth. This marriage, gave him the resources to rebuild the Habsburg position in the empire as we will see in the upcoming Habsburg series. And one of these recovery actions was to use Fugger money and personal charm he convinced the estates of Tyrol to depose Sigismund and to hand over the county to him, not to Albrecht IV.

That would have just evened out the respective positions given the range of issues Friedrich III and Maximilian had to deal with at the same time. But the reason the balance ultimately tilted against the House of Wittelsbach was a self-inflicted issue.

Did I mention that cousin Georg from Landshut had some  deficits when it came to diplomacy? Well, that deficit turned out to be massive. In the years since his father’s passing, Georg had managed to not just irritate but enrage the free imperial cities of Swabia who had once been part of the Landfrieden consortium. Ulm and others were so upset, they decided to take up the mantle of executor of Friedrich’s demand to wage war against the Wittelsbachs.

This renewed Swabian league immediately attracted other members of the former “imperial faction”, like the dukes of Württemberg the margraves of Brandenburg and Baden, the archbishop of Mainz and even Sigismund of the Tyrol himself. The Wittelsbachs were isolated and outnumbered. It wasn’t even necessary to go to war after all. Cousin Georg caved almost immediately. He paid 36,000 gulden as a fine, handed back all he had gained in the previous decade and it seems wrote off a lot of the debts Sigismund of Tyrol had piled up.

His cousin gone, Albrecht IV was now all alone in the field. He was a steadfast man and kept going, but in the end could not hold. A combination of a rebellion by some of his nobles, the threat of a Swabian Bund army marching in and a further upswing in the Habsburg fortunes forced him to submit to Maximilian. He gave up Regensburg and some of the territorial gains he had so patiently worked for.

The rise of the Wittelsbachs was again cut short.

The last act of the drama came when cousin Georg died in 1503. According to the family pact that underpinned the various divisions of the Wittelsbach territories, every time one of the branches died out in the male line, the lands had to return to the remaining lines. That is what happened with Straubing and Ingolstadt and that was what should now happen with Landshut, since Georg and his Polish bride did not have any male children. In other words, the duchy of Landshut was to go in its entirety to Albrecht IV.

But when Georg passed, his testament was unveiled and the last of the Landshut dukes had determined that all his lands and wealth were to go, not to Albrecht IV, but to his daughter and her husband, Ruprecht of the Palatinate, youngest son of the ruling Count Palatine, Philipp.

This was a scandal that went against some of the fundamental rules that underpinned the functioning of the Holy Roman Empire. Why Georg did that is unclear, but likely the relationship between the cousins had suffered during the recent setbacks and the Landshut duke blamed Albrecht IV for having lured him into this dangerous adventure that had brought him close to ruin.

With two pretenders for the riches of Landshut in play, war was inevitable. And given that it was again, two branches of the Wittelsbach family fighting each other, it was clear who would win, whatever the outcome, and that was the house of Habsburg, the dukes of Württemberg and any other neighbouring statelet with an axe to grind.

The war, as most of these events was just a continued sequence of raids into each other’s territory with few, if any battles. For two years, the war of the Landshut succession devastated Bavaria, undoing much of the good work done by the last generation of Bavarian dukes. By 1505 both sides reached the necessary level of exhaustion to come to an arrangement.

The Palatinate had to give back a lot of the gains made by Friedrich the Victorious in the Mainzer Stiftsfehde 40 years earlier. The Landshut territory was to be divided up, with a northern part forming a new principality of Pfalz-Neuburg given to the sons of Ruprecht of the Palatinate; the central part was granted to Albrecht IV of Bavaria-Munich, and the southern bit, with the lucrative silver mines of Kitzbühel, was going to emperor Maximilian of Habsburg.

This still hurts, not because of the silver mines, which have long closed, but because with it the fastest downhill slope on the FIS world cup circuit came to the Austrians…

For the Bavarian Wittelsbachs the outcome was a mixed one. On the one hand Albrecht IV was able to put the duchy of Bavaria back together, and by introducing primogeniture, prevented any further divisions of the territory. The internal reforms, the build out of the administrative state and the reform of the church held, making Bavaria one of the most stable princely territories in the upcoming storm of the Reformation.

On the other hand the territorial losses reduced the duchy to a scale that it was no longer able to compete with the Habsburgs for predominance in the Holy Roman Empire. Bavaria became a reluctant ally of the House of Habsburg, usually marching to the Viennese tune, except for the occasional bouts of rebellion.

I initially planned to move on with our circular motion around the empire and head for Saxony next, but several of you asked about the fate of the fourth branch of the Wittelsbachs, the counts of Hennegau, Seeland, Friesland and Holland. That is another story full of romance and the smell of gnpowder, and it is also the story of how the Netherlands moved out of the orbit of the Holy Roman Empire. I hope you will join us again.

And in the meantime, if you enjoy the show and want it to continue to be advertising free, head over to historyofthegermans.com/support where you find various options to make a contribution. Or, take to social media and tell the world how the History of the Germans Podcast is either making your life so infinitely better or at least helps you to fall asleep….

Ludwig der Gebartete And Agnes Bernauer

As you can hear from my voice, I am still all bunged up. I tried to record this episode in the usual way and quite frankly it was horrible. But the show has to go on. So I did have to resort to other means. I cloned my voice with elevenlabs and what you will hear now is not me, but bionic me. If that is not for you, just wait, maybe a week, hopefully no longer and I will record the episode again, this time in the traditional good old human way.

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Hello and welcome to the History of the Germans: Episode 196 – Love and War in Bavaria – Part 1, which is also episode 12 of Season 10: The Empire in the 15th Century.

As you can hear from my voice, I am still all bunged up. I tried to record this episode in the usual way and quite frankly it was horrible. But the show has to go on. So I did have to resort to other means. I cloned my voice with elevenlabs and what you will hear now is not me, but bionic me. If that is not for you, just wait, maybe a week, hopefully no longer and I will record the episode again, this time in the traditional good old human way.

And with that, on to the show.

Bavaria is a truly unique place. And that is not only because it has become the cultural touchpoint for foreigners who associate Germans with the Lederhosen and Octoberfest. I may not see these things as particularly German, but at least it is one up from goosestepping and “don’t mention the war”.

By the 15th century all the original stem duchies of the Holy Roman Empire: Swabia, Franconia, Lorraine, even Saxony had vanished as political entities, except for Bavaria. Sure, it had lost large sways of land to Austria, Carinthia and Tyrol, but it was still there.

And since its ducal family, the house of Wittelsbach had kept its position all through the upheavals of the Hohenstaufen and Interregnum periods, it was a remarkably coherent structure. There was only one free imperial city within its confines, Regensburg, and three dioceses, again, Regensburg, Freising and Passau, all of which were under more or less tight control of the dukes.

This contiguous territory had been the reason the Wittelsbachs had risen to being one of the top three families in the empire alongside the Habsburgs and Luxembourger. As we discussed in season 8 – From the Interregnum to the Golden Bull, for about a 100 years period power had shifted back and forth between these three families.

For the Wittelsbachs this period was a time of material expansion. They had already captured the Palatinate in the later stages of the reign of the Hohenstaufen but when Ludwig the Bavarian became emperor, things accelerated rapidly. In 1323 Ludwig enfeoffed the vacant margraviate of Brandenburg to his son Ludwig. And in 1342 they gained the Tyrol in an audacious move, as we discussed in episode 152 – The not so ugly Duchess Margarete Maultasch. The last acquisition were the counties of Holland, Seeland & Hennegau in 1347.

In aggregate, this was real estate that could rival the wealth of the Luxemburgers and certainly outshone the Habsburgs. And some of these places were already very rich, like the Palatinate and others had a great future ahead, like the Tyrol where the largest silver mines in Europe were discovered in 1409, and even more so, Holland with its great cities of Amsterdam, Rotterdam, Leiden, Dordrecht, Delft, Haarlem etc.

If the Wittelsbachs had been able to hold on to these gains and then translate them into a permanent claim on the imperial title, Germany’s capital might have been Munich, Landshut or Ingolstadt, rather than Berlin.

But as we know, that is not what happened. Somehow the Wittelsbachs lost their way.

The decline had already set in during the reign of Ludwig the Bavarian. Ludwig had gained control of the Palatinate not in his own right, but as guardian of his nephew. That nephew survived and when he became an adult, demanded his lands back. In 1329 the treaty of Pavia established two separate Wittelsbach lines, one for the Palatinate, one for the Bavarian possessions. These two territories would remain seperate, except for temporary occupations, until in 1777 Count Palatine Karl Theodor inherited both.

When Ludwig the Bavarian died in 1347, he left behind six sons who each received one bit of the great inheritance. The eldest, Ludwig V received the lion’s share, Brandenburg, Tyrol and Upper Bavaria, the second eldest, Stephen received Lower Bavaria and the two younger ones succeeded each other as dukes of Holland, Seeland and Hennegau.

The Tyrol was lost to the Habsburgs in 1363, when Margarete Maultasch in a last swipe at her husband passed it on to the Habsburgs. Duke Stephen II marched into Tyrol to claim it back, but found such resistance that he conceded the transfer to the Habsburgs in 1369.

The Wittelsbachs also proved unable to tame the chaotic situation in Brandenburg and sold it to the Luxemburgs in 1373.

The silver lining was that the sons of Ludwig the Bavarians prove largely unable to produce heirs, so that the second eldest, Stephen II could reconsolidate at least Bavaria proper. The payments he had received from the sale of Brandenburg allowed him to buy up some of the remaining independent territories inside and adjacent to his lands. He was also a decent steward of his patrimony, smoked out robber barons and organized key industries, like the salt production in Bad Reichenhall.

Though diminished, the wealth and importance of the house of Wittelsbach was still such that Stephen II secured marriages for two of his two sons, Stephen III and Friedrich to the immensely rich family of the Visconti dukes of Milan. Their extraordinarily lavish dowries were again resources to further expand and consolidate their territory.

When Stephen II died in 1375, he urged his three sons to keep peace and harmony amongst themselves and to rule the duchy jointly, so as to preserve the standing of the family. And that is what they did until 1392.

And if they had held on to that communal rulership, they could easily have risen to the top again. By the 1390s the Luxembourgers were engaged in almost continual internecine warfare between the hapless King Wenceslaus, the wily Sigismund and the rich brothers Jobst and Prokop of Moravia, see episodes 165 and 169. And the Habsburgs had been hitting a rough patch as well. In 1379 they had split their lands into two, later three separate principalities, and in 1386 they had suffered a massive defeat at the hands of the Swiss Cantons at the battle of Sempach.

This would have left the Wittelsbachs as the last man standing and natural candidates for the imperial title. And indeed when the prince electors discussed replacements for the incompetent king Wenceslaus, either of the Bavarian Wittelsbachs were mentioned.

But this model of joint rulership had its drawbacks. In the chaotic years of the Western Schism and the vacuum left by Wenceslaus, princes were constantly required to make quick, difficult and far reaching decisions. Doing that in agreement with all three brothers was already difficult. But by 1392 each of the three brothers had sons of their own. And these sons had grown up and demanded their share in the decision making.

In 1392, following a couple of bad strategic decisions, the joint government had become untenable. Bavaria was divided up into three, later four separate duchies, Bayern-Munich, Bayern-Ingolstadt, Bayern-Landshut and Bayern-Straubing. Each one of these entities were still sizeable principalities within the context of the Holy Roman Empire, but no longer powerful enough to play on a national, let alone an international scale. The Wittelsbachs became what so many German princely families became in the centuries that followed, providers of wives and occasionally husbands to much more powerful royal houses, not as a way to forge alliances, but for other reasons.

Let me explain what I mean. Kings, emperors and truly powerful dukes married either the daughters of other kings, emperors and truly powerful dukes to cement some new alliance or to underpin a peace agreement. For instance the marriage of Marie Antoinette and Louis XVI was a direct result of the strategic realignment of Austria and France during the seven years war.

Another reason could be simply breeding purposes. What the German princes lacked in power and wealth, they could easily make up in lineage, tracing their ancestry back to Carolingian or even Merovingian rulers. Moreover, because they were politically insignificant in say a Russian, Swedish or even English context, they were the neutral choice of spouse.

And finally, though their territory may be small, if it was strategically important and the fecundity of the ruling prince in doubt, marrying down a rank may be worthwhile.

And that is how the Wittelsbachs got involved with the Valois, the royal family of France.

In 1385 John the Fearless, the heir to Burgundy and Flanders married Margaret of Bavaria from the branch of the family that ruled Holland, Seeland and Friesland, whilst his sister married her brother. Given the dukes of Burgundy were immensely rich and powerful, almost kings in their own right, that was a big step up for secondary branch of a declining princely family of the empire.

The idea of this alliance was to set the stage for a takeover of Holland, Seeland and Friesland, aka modern day Netherlands, by Burgundy, something that actually happened in 1433. We may get back to that story in a later episode, since it involves death by dog bite, a war between cods and hooks and another alleged love story.

This double marriage then paved the way for an even more prestigious marriage, that of the daughter of Stephen III, the eldest of the three Bavarian dukes to king Charles the sixth of France.

This girl, who came to France aged 13 or 14 quickly seduced the young king with her beauty and spirit, which is why she became known to history as Isabeau of Bavaria. Despite this auspicious start and the 12 children she bore him, her story took a very dark turn.

Her husband, Charles VI was prone to mental illness. In 1393 he held a masked ball where the king and his friends dressed up as savages, as Wild Men. Their costumes were made from linen soaked in resin and covered with flax, a getup that made them appear shaggy and hairy from head to foot. And since the zipper had not yet been invented, the king and his friends were sown into these costumes.

The only problem was that this combination of linen, resin and flax is extremely flammable. Orders had been given not to bring any torches in during the performance. But,…the king’s brother, the duke of Orleans, however appeared drunk, carrying a torch. And since he was the king’s brother, nobody stopped him, not even when he was holding the torch over one of the dancers to be better able to identify who was behind the mask.

Putting a drunken torchbearer and an inflammable dancer together had the entirely predictable effect; one of the dancer’s costumes caught fire, sparks jumped from one to the next and within seconds, quote: “four men were burned alive, their flaming genitals dropping to the floor … releasing a stream of blood”. The king only survived because his aunt shielded him from the flames under the cover of her voluminous skirt.

This horrific event triggered the final descent of King Charles VI into outright insanity, probably paranoid schizophrenia. On occasion he believed himself to be made of glass and feared that even the slightest touch would made him break into a thousand pieces. At other times he would not wash nor change his clothes for months, so that he was covered in sores and scabs. Still Isabeau had more of his children.

As you can imagine, having a largely incapacitated king in the midst of the Hundred-Years War was not necessarily to France’s advantage. The country was ruled by regency councils, which quickly fractured into two parties, the Burgundians, led by Philip the Bold the duke of Burgundy, the uncle of king Charles VI, and the Armagnacs, led by Louis of Orleans, the brother of the king. Isabeau was a crucial element in this game of thrones, since she had been given sole charge of the royal children, including the dauphin.

Historians have not always been kind to Isabeau and her role; traitorous, wanton, frivolous, foreign and deceitful were accusations levelled at her at the time and later. She was accused of having caused the king’s illness through witchcraft in order to pursue an affair with the king’s dashing brother, the duke of Orleans. She became known as the most detested queen of France, blamed for the near complete defeat and capitulation of Charles VI to king Henry V of England.

I guess I do not have to say that none of these allegations hold much water, though one wonders how a 22 year old woman, married to a madman is supposed to navigate the deadly politics of the Valois court.

Anyway, where this all intersects with Bavarian history, is in her brother, Ludwig the Bearded, duke of Bayern-Ingolstadt.

For obvious reasons, this young duke, handsome, a great dancer and mighty warrior felt much more at home in the corridors of the French royal palaces of St. Pol and the Louvre, than in his tiny castle at Ingolstadt. And his sister was able to pass him attractive commissions, commands in the ongoing wars and rich heiresses. Ludwig the Bearded became a sort of royal brother in law slash condottiere slash ambassador during these tumultuous years. At times he represented his sister on the regency council, though claims he “ruled France” are a massive exaggeration. He was a player though.

Whilst at court, he witnessed the utter brutality of French politics at the time. In 1407 John the Fearless, the duke of Burgundy had his rival and cousin, the duke of Orleans murdered, allegedly to protect the honor of the king, whose honor that had suffered due to the alleged adultery between Orleans and Isabeau. The ensuing civil war was exceptionally ferocious and culminated in the Dauphin, the future king Charles VII, luring the duke of Burgundy, John the Fearless into a trap and hacking him to pieces.

That was followed by a condemnation of the Dauphin, the battle of Agincourt and the Treaty of Troyes whereby king Charles VI of France disinherited his only surviving son and appointed Henry V of England as his successor. A policy Isabeau supported. As a consequence, the whole of Northern France was occupied by the English and the Dauphin barely held out in Bourges and Orleans. France would have fallen had not a farmer’s girl called Joan appeared out of nowhere….which is an entirely different story.

It seems that all that Isabeau’s brother, Ludwig the Bearded took away from his experience in France was that it was acceptable to put personal interest ahead of the interest of the state. He looked at the dukes of Burgundy, the true winners of all this mayhem and concluded that relentless pursuit of one’s own advantage and the defense of one’s honor was the route to success – and forget about the rest.

When he returned to the empire, he applied this logic to Bavarian politics. The division of territories in 1392 had not resolved the conflict between the three brothers and their respective sons. In particular Ludwig the Bearded and his father felt they had been taken advantage of. Though their share of the duchy, Bayern-Ingolstadt did include some of the richest parts, including Kufstein and Kitzbuhel with its mining operations, it was also fragmented into 9 disjointed exclaves. Meanwhile their cousins in Munich and Landshut had more contiguous and hence much easier to manage and to defend lands.

The conflict between the different branches of the family escalated when in 1397 the artisans of Munich rose up against the patricians. Ludwig and his father immediately threw their weight behind the rebels in the hope of stealing the city from their cousins the dukes of Bavaria-Munich. This turned into an armed conflict, which Ludwig and his father lost.

The net effect was that when once more a Wittelsbach became king, the Count Palatine Ruprecht, he could not rely on the combined might of the House of Wittelsbach, but only on the Ingolstadt dukes. This lack of a power base was one of the reasons Ruprecht’s reign was remarkable ineffective, even by the standards of the empire at the time. When Ruprecht died in 1410, neither his son, nor anyone else from the Wittelsbach family made any attempt to keep the crown in the family. The Wittelsbachs would only once more rise to the imperial honor, in 1742, which turned into a pretty much unmitigated disaster.

Having buggered that up, Ludwig was by no means done. He now focused on his cousin Heinrich the Bavarian duke of Landshut. Heinrich was the exact opposite of Ludwig. Where Ludwig was a party prince, generous to the point of financial ruin and always looking for ways to outshine his peers, in clothing, horses, houses and prowess in tournament and war, Heinrich was from a new era. He was a cold calculating prince, patiently gathering resources, forming viable alliances, expanding his reach. He was a shrewd player of the complex legal system of the empire, calling for justice and equity, whilst being occasionally brutal inenforcing his will on his lands. When in 1408 the citizens of Landshut protested against higher taxes, he had them incarcerated, and when they still did not consent, beheaded and their houses burned down.

Ludwig and Heinrich met and then clashed at the Council of Constance, not for the first time, but this time it was serious. Ludwig publicly claimed that Heinrich was a bastard, the son of a cook, which, if true would have left the duchy of Bavaria-Landshut without a legitimate ruler, and him, Ludwig, at least as partial owner. Heinrich responded to this attack on his honor by having his thugs roughing up Ludwig. Ludwig did sustain some serious wounds but recovered. When Ludwig demanded satisfaction before the court of emperor Sigismund, he was denied. His enemy, Heinrich of Landshut had build up a coalition of Southern German princes and cities that was too powerful for the emperor to ignore, and Heinrich also paid him 6,000 gulden.

It took a few more years, but Ludwig ultimately got his war with Heinrich. This was a war over honor, standing and land, pretty much in this order. Ludwig stood barely a chance. He was completely isolated. Heinrich’s patient alliance building had brought almost everyone who was anyone onto his side; the cousins in Munich, the Margraves of Brandenburg, the emperor, the free Imperial cities, everyone.

Ludwig still managed to burn down the famous castle above Nürnberg, but in turn his cousins devastated much of his lands. Running out of cash to pay his mercenaries, Ludwig had to concede. He had to give up some land to Heinrich, though the major payday was three years later. The fourth and smallest of the Bavarian duchy, the land around Straubing had come free as the last male heir had died from poison. Under the terms of the agreement by which the three brothers had divided the duchy in 1392, any vacant principality should be shared equally amongst the remaining branches of the family. Ludwig had to accept that his share was cut from one third to just one quarter.

Despite all these setbacks, Ludwig remained stubborn to the end. He kept seeking ways to attack his cousins in Lands-hut and in Munich, though chances of success had declined and declined. His only son felt that his father was about to lose it all. So he teamed up with Heinrich of Lands-hut and besieged Ludwig in his castle at Neuburg am Inn. The siege was successful and Ludwig was kept in prison until he died. His son, who was a more conciliatory type died before him, which brought the line of Bayern-Ingol-stadt to an end. Most of Ludwig’s lands went to his arch enemy, Heinrich von Lands-hut, who became known as the Rich.

Which begs the question, where was the third branch of the Bavarian dukes, those of Bayern-München? Why did they not get a share in the Ingolstadt inheritance?

As it happened, one of them had also decided to “do what I want and to hell with the consequences”, thereby knocking himself and his family out of the game. But this time it wasn’t about honor or glory, or land or greed, but love.

The Munich branch was probably the most sober and harmonious of this lot, at least until 1435. It was initially run jointly by two brothers, Wilhelm and Ernst. Having been attacked by Ludwig the Bearded and his father early on, they decided to support everyone who was opposed to these two. Sort of, my cousin’s enemy is my friend.

Hence when Ludwig supported Ruprecht of the Palatinate as king, the Munich brothers supported king Wenceslaus and the Luxembourgers, even though Ruprecht was their distant cousin. And as Wenceslaus deteriorated, they were linking up with the successor to both, the emperor Sigismund.

Wilhelm in particular was a gifted operator and became Sigismund’s representative at the Council of Basel, where he amongst other things facilitated the peace with the Hussites we discussed in episode 182.

It appears that the two brothers, Wilhelm and Ernst had decided that only one of them should go out and father legitimate children, so as to avoid a split of their already rather tiny principality. Wilhelm drew the short straw, or maybe the long straw, since Wilhelm lived with a woman he chose for reasons other than politics for most of his life.

But in 1433 Wilhelm changed his mind and married 17-year-old Elisabeth of Cleves who gave him two sons in quick succession, before Wilhelm himself died in 1435.

What brought about this sudden change in approach? A breakdown of brotherly unity?

No, what got in the way was one of Bavaria’s most famous love stories.

You see, the plan that Wilhelm and Ernst had to keep the land united had initially worked out brilliantly. Ernst had married Elisabetta Visconti from Milan in 1396 who brought him a huge dowry and bore him a son, Albrecht. Albrecht lived to adulthood and all the other children were girls. Brilliant, the continued existence of an undivided principality of Bayern-München was assured.

But then, in 1428, Albrecht went to a great tournament in Augsburg. And there, the son and heir to the duchy met a girl, Agnes Bernauer. Agnes was the daughter, not of an imperial prince, or at least of a mighty and rich nobleman, not even of one of the super-rich patricians of the city, but of a humble barber-surgeon. A barber surgeon usually worked out of a bathhouse, some of which were entirely respectable institutions where men and women went to wash off the grime of the road, but others were less so….

What exactly the circumstances of their encounter were is shrouded in mystery, but Albrecht was clearly smitten with the gorgeous Agnes. He took her home to Munich and she became his mistress. So far, so not a problem.

But it seems Agnes had a stronger hold over Albrecht than most other companions. She got involved in Bavarian politics, such as they were, and helped Albrecht to set up his own court, separate from his father.

That was a bit more worrying. And then rumors were going round that the couple were in fact living as man and wife, and that they had gotten married in secret.

For Wilhelm and Ernst this was a serious issue. Albrecht was their sole heir, and if he died without legitimate offspring – and no offspring of an Agnes Bernauer was ever going to be legitimate – their duchy would in the end go to the hated cousins in Ingolstadt and Lands-hut. Which was a total nono.

So they took a two-fronted approach. Wilhelm though already in his sixties got married and got busy making babies. Meanwhile Ernst tried to convince his son to let go of the alluring Agnes and get married properly. Albrecht stood by his girl.

We have no idea what Agnes Bernauer looked like, we do not even know her hair color. One chronicler claimed that her skin was so translucent that one could see the red wine going down her throat when she drank, which apparently was extremely attractive at the time.

When Wilhelm died in September 1435, Ernst was 63 years old and he realized the seriousness of the situation. His brother’s son, a baby called Adolf, was barely 2 years old. His own, grown-up son was unwilling to leave Agnes, and he himself was well past his sell-by date. If he was to die tomorrow, his little state would quickly fall prey to his ambitious cousins. They would claim guardianship of little Adolf and start a war with Albrecht, that he was unlikely to win. And once they had gotten hold of Munich, little Adolf would experience some unexpected mishap, allowing the cousins to cut up the land he and his brother had cared about for so long.

Ernst could not see any other way out than getting rid of Agnes Bernauer. In October 1435, when his son was away hunting with cousins in Lands hut, Ernst rode into Straubing and had Agnes Bernauer arrested. She was quickly convicted of some unknown crime and her execution by drowning in the Danube was ordered for the same day. She was thrown into the river and when she tried to swim back to shore the executioner pushed her back and then back under, until she was dead.

Albrecht was of course very upset about the killing of his partner, potentially his wife. So he went to Ingolstadt and sat down with guess who – Ludwig the Bearded. At that point Ludwig was still in charge of his lands and armies. They planned a campaign, besieged Munich and in the end Albrecht prevailed over his cruel father, let him rot in jail whilst building a shrine to his dead lover…

Ah – no. That is not how 15th century dukes operate.

Albrecht and his father reconciled quickly, astonishingly quickly to be frank. Just 13 months after Agnes had been cruelly put to death, Albrecht married another princess and had the requisite dozens of children. Father and son were seen out hunting in the best of spirits in 1437.

Sure, the two dukes commissioned a chapel for Agnes Bernauer in Straubing where we can now find her elaborate tombstone which shows her in the habit of a Carmelite nun. Albrecht made a generous donation to the local monastery to sing mass for her to eternity, a performance that continues to this day.

Agnes Bernauer became super famous. Her chapel turned into a major tourist destination in the 19th century, the Bavarian king Ludwig I composed a poem in her honor when he visited. Friedrich Hebbel wrote a tragedy and Carl Orff an opera about Agnes Bernauer. Every four years Straubing holds the Agnes Bernauer Festspiele where new and revised versions of the story are staged.

But as much as the adventures of Ludwig the Bearded and the tragedy of Agnes Bernauer are fascinating stories, they are also not really that relevant in a broader context of German history. What they tell us about is how a once powerful family could decline to petty squabbles between cousins, burning down each other’s villages in the name of honor, whilst out there other, truly powerful men were writing European history.

These years, from 1392 to 1450 were the low point for the house of Wittelsbach, but not its end. And the one to pull them out of the quagmire was the eldest son of Agnes’ lover, Albrecht. Not a son by Agnes, but a son from his second marriage to the proper princess. This son will unify all the Bavarian lands, improve its infrastructure, bring about law and order and put an end to the eternal divisions of territories, in short, he brought Bavaria back to the high table, even though by then, it was already too late.

I hope you will join us again next week for Part Two of Love and War in Bavaria when you will also be introduced to the correct pronunciation of Landshut, Ingolstadt, Freising, Orleans, Heinrich and probably a few dozens more.

Dürer, Burgkmair, Holbein, Schongauer

Last year I went to an exhibition at the Städel museum in Frankfurt that was entitled Holbein and the Renaissance in the North. That is the elder Holbein, the father of the Holbein who came to England. This exhibition has now ended, but there is still a great summary available on the Städel website.

Though obviously not present at the exhibition, one key focus was the Fugger chapel in the church of St. Anne in Augsburg, one of the earliest and most significant Renaissance building north of the Alps.

I wanted to kick off this episode with this chapel and then move on to Holbein, Burgkmair etc. But as I dug deeper and deeper into the late 15th and early 16th century art in Southern Germany, the more connections and links emerged that I hope you will find as fascinating as I did.

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Hello and welcome to the history of the Germans: Episode 195 – Engraving the German Renaissance, also episode 11 of Season 10: The Empire in the 15th Century.

Last year I went to an exhibition at the Städel museum in Frankfurt that was entitled Holbein and the Renaissance in the North. That is the elder Holbein, the father of the Holbein who came to England. This exhibition has now ended, but there is still a great summary available on the Städel website.

Though obviously not present at the exhibition, one key focus was the Fugger chapel in the church of St. Anne in Augsburg, one of the earliest and most significant Renaissance building north of the Alps.

I wanted to kick off this episode with this chapel and then move on to Holbein, Burgkmair etc. But as I dug deeper and deeper into the late 15th and early 16th century art in Southern Germany, the more connections and links emerged that I hope you will find as fascinating as I did.

But before we start another call to contribute to the show on historyofthegermans.com/support. In this episode we will encounter my pre, pre, pred, predecessor, Conrad Celtis who tried, but failed to complete a history of the Germans. Still he was crowned Poet Laureate and was given a generous pension by the emperor. So, just in case you wish to have your own poet laureate and want to see the History of the Germans  to go all the way to its conclusion – probably in the 2030s – do not hesitate to follow Linda D., Lorenzo C., Jonathan. Lincoln B.  and the seriously generous Ed H. Sean P. B and Palle H.

And with that, back to the show

As we heard last week, by 1500 the house of Fugger had risen to the top of the mining, banking and trading world of the 15th century. Jakob and his brothers Ulrich and Georg were indeed so rich and powerful they decided to build their own chapel, a burial place for the family. Having your own burial chapel was not something unique for a successful merchant in a free city, but the chapel that the Fugger built exceeded all that had gone before in scale and decoration. This was a chapel that rivalled those of their clients, the princes and the bishops and was designed to show off their wealth and sophistication.

And they found the perfect place, the church of the Carmelite nuns of St. Anne in Augsburg. The nuns urgently needed help to bring their church up to the standard of the city that has rapidly become one of the commercial, cultural and political centers of the Holy Roman empire.

In 1506 the Fuggers signed an agreement with the nuns that they would quote build and construct a very beautiful chapel in our church — by means of which the church is significantly enlarged — with great and notable expense, and to adorn and erect it in the most precious manner in which it is customary” And that  they would “have in the aforementioned chapel a burial place for themselves, their heirs, and successors, in whatever part they find fitting and suitable” end quote. This agreement was another example of the deal making skills of the Fuggers, making it an entirely one-sided document. Though the nuns remained the mistresses of the church, they had to give Jakob and his brothers entirely free reign as to the style and use of the chapel, even committing not to change anything at a later stage and to maintain it essentially forever.

This chapel in St. Anne is one of Germany’s most significant Renaissance buildings. And if you enter the chapel you are struck by the light and airy space, its white walls, round arches, columns and pilasters that recall the Italian renaissance churches of Venice or Rome. For someone who visited the chapel in the year of its completion in 1518, emerging from then central nave of St. Anne, likely covered in frescoes and dimly lit through stained glass windows, this was step into a new, modern world of clarity, of rationality, of the spirit of an early modernity. A place befitting a family who had branches from Antwerp to Rome, who lent to popes and emperors and whose silver was shipped as far as Calicut in India and beyond the Great Wall of China. 

At the far end of the chapel you can see the epitaphs of the Fugger family, Ulrich and Georg, the elder brothers who had died in 1506 and 1510, their younger brother Jakob and his nephews Raymond and Hieronymus. All these made of shining white marble, arranged in a half circle, framed by Italianate round arches and featuring roman columns.

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But then there is something else here, something that one would not find in a renaissance church in Venice of Florence. If you look up, the ceiling is not the rounded vault adding to the geometric forms that abound everywhere else, this is a rib-vaulted ceiling, something you are more likely to see in Ghent, Bruges or Antwerp.

And then, above the alter and the epitaphs rises a pipe organ, one of the largest, of its time. Pipe organs are northern European, one of the oldest accounts come from the cathedral of Winchester and from the Renaissance period onwards German organ builders took a lead. The organ wings are painted with stories about music, using perfect perspective from the point of the viewer below the picture.

And then there is the central sculptural group of the lamentation of Christ. And, though it is made of marble, it has the highly expressive, dramatic gestures you find in the wooden sculptures of a Tilman Riemenschneider or the Alsatian masters working in Strasbourg or Colmar at the same time.

What is going on here?

Well, most of what is going on here has to do with geography and trade. Augsburg looked as much to Bruges, Ghent and Antwerp as it did to Venice and Florence. And it is up there in Flanders that another, a Northern Renaissance is taking shape.

The great Italian contributions of geometry, perspective and the return to the ancient Roman and Greek past was only one component of this artistic movement. The great painters of Flanders, Hans Memling, Jan van Eyck and Rogier van er Weyden brought new techniques and ideas to the European renaissance art. The first of these inventions was oil painting. Up until the 1450s the Italian artists worked mainly in tempura and fresco, which produces this gorgeous slightly fainted look of blocks of colour set against each other. Oil paint can be applied in multiple layers giving the colour more depth and sometimes that jewel-like lustre you can see for instance in the Ghent altarpiece or Hans Memling’s Last Judgement.

Ghent altarpiece

In 1483 Tommaso Portinari, the branch manager of the Medici bank in Bruges whose reckless lending drove a nail in the coffin of the family’s wealth, sent a Flemish altarpiece to Florence. The picture, the Adoration of the Shepherds by Hugo van der Goes, caused a stir. Not so much because it was painted in oil, that technique had already come to Italy a few decades earlier, but because of the depiction of the shepherds. Rather than showing them as clean and clean shaven, saint-like figures, Hugo van der Goes, had painted them as real people, calloused hands, bad teeth, torn clothes and all. And not just that, their expressive faces and gestures went against the measured, controlled movements of the likes of a Piero della Francesca.

Portinari Altarpiece

These two innovations, oil painting and the depiction of the lower classes percolated through Italian art, until they broke through in the calloused feet of Caravaggio’s Madonna of Loreto.

Caravaggio: Madonne of Loreto

So, when the man who sat in the centre of the trade between North and South and east and west commissioned a chapel, it was only natural that it would reflect both influences. And the artist who worked on it, some, like Burgkmair had apprenticed to painters in Italy, whilst other, like Hans Holbein the elder had gone to the Netherlands. And the greatest of them all, Albrecht Dürer had gone to both.

But when you look closer, there is a third influence, beyond Italian and Flemish here. The statues of the lamentation of Christ, that is neither Italian, nor is it Flemish. If it reminds me of anything, it reminds me of the works of Tilman Riemenschneider, a sculptor from Wurzburg who produced works in stone and wood that were highly expressive and usually left in their natural colour, rather than being painted. Though they are often called Gothic in style, and their exaggerated movements do pay homage to what came before, they aren’t really. They depict genuine individuals, people who look like men and women you can see in the streets outside the church, wearing the clothes of the time. They are not avatars of saints and kings as gothic art tended to do. And, being deprived of colour, they have some of the austere greatness of Greek and Roman statues.

Riemenschneider Kreuzigungsgruppe

Hans Daucher, the artist of the lamentation in Fugger chapel has no direct link to Riemenschneider, but both go back to a sculptural tradition based around Ulm and Strasburg that developed into these unique expressions of late medieval sentiment and renaissance technique.

If you like, the mixture of Flemish and Italian influences, plus the home-grown sculptural tradition meant that at the time it was completed, in 1518, there was nothing like it in the world.

Which begs one question, was it intentional? Did the Fuggers not know how to build a renaissance chapel in the fashionable Italian style? Or were they dependent on local artists who simply weren’t a Raphael or Michelangelo. Or was it something the Fuggers really wanted?

Jakob Fugger had lived in Venice for several years and had seen the great renaissance palaces going up along the grand canal, churches being rebuilt in the new style, and he had funded the rebuilding of the Fondaco dei Tedeschi in 1505. So, Jakob Fugger knew exactly what an Italian renaissance church was supposed to look like.

Fondaco dei Tedeschi, Venice

So, he must have been constrained by the availability of local talent? Seriously? The richest man in Europe would not have been able to hire any of the dozens of talented Italian architects to come to Augsburg? No, seriously, the Fuggers had the money. More money than the Sforza of Milan, the Este of Ferrara, the Gonzaga of Mantua or any of the great Venetian families. Enough money and enough influence over the papacy to hire a Raphael, Michelangelo even a Leonardo.

So, Jakob Fugger and his brothers did want it to look like this, to be something that was neither Flemish, nor Italian, nor traditional Swabian, something new, but also something that was uniquely German. They were after all not Italians or Flemings, they were citizens of Augsburg in the German lands. And whilst they wanted to show how cosmopolitan they were with all the Italian and Flemish renaissance elements, they also want to convey the message that they are rooted here, in the city of Augsburg, in the Holy Roman Empire of their major client.

And all that fits very much into the spirit of the times. You know that I have been reluctant to talk about national sentiment for neigh on 200 episodes, but it had begun building up in the 14th century. We have heard that since the reign of Rudolf of Habsburg charters and legal proceedings had regularly been written up in the vernacular rather than Latin. We heard about the importance of Low German as the glue that held the Hanse system together. The advent of printing turbocharged this development. Sure, the bibles and theological writings, the indulgences and schoolbooks, were still printed in Latin, but the material that normal people wanted to read for fun, things like the ship of fools and the pamphlets, bawdy rhymes and public announcements, all these were in German, High or Low. And the exact same thing, the rise of the vernacular happened in Italy, in France, in Bohemia and to some degree in Poland and Hungary at the same time.

And with a language that differs quite fundamentally from the French, Italian, Polish and Hungarian of its neighbours, the Germans sensed themselves more and more a people apart.

And into this dropped a surprise find in the monastery of Hersfeld, the only surviving copy of Tacitus’ Germania.

And if you remember all the way back to the prologue, you may remember three things, first, that Tacitus had never been to Germany, second, that he wrote it as a critique of Roman society and, thirdly, that he described the Germans as noble savages who valued simplicity, freedom and virtue. But he also ascribed to them “drunkenness, cruelty, savagery and other vice bordering on bestiality and excess”. 

The first to use Tacitus to define Germany and the Germans was our old friend Silvio Aeneas Piccolomini, the future pope Pius II who had spent over 20 years in Germany. We have gone almost 3 episodes without mentioning him, so his appearance is more than overdue.  Piccolomini wrote up his experiences in the land north of the Alps. He used Tacitus as a foil to highlight how far the Germans had come, their well-ordered cities, successful trade and industry, and thriving universities. What he also did was ascribe all this progress to the civilising effects of Christianity and the ceaseless work of the curia. And then he praised the warlike nature of the Germans they had preserved since the days of ancient Rome, as a way to convince them to join the war against the Ottomans. It all sounds a bit too self-serving, but it appears that Piccolinin did genuinely enjoy his time in Germany.

But Piccolomini was the exception. Another Italian churchman, Gianantonio Campano made also gave lots of flattering speeches whilst in Regensburg on an imperial diet. But at the same time, he was writing letters home where he described the Germans as dirty barbarians without any style and culture, smelly and always drunk. After his death these letters were then published to predictable reaction in the German lands.

That is where Conrad Celtis comes in. Despite his Latin sounding name, he was the son of a vintner from near Würzburg. He was one of these people who could take advantage of the proliferation of universities. He studied and then taught in Cologne, Buda, Heidelberg, Padua, Bologna, Florence, Rome, Erfurt, Rostock, Leipzig and Krakow. He became best known as a poet and in 1487 was crowned poet laureate by the emperor Friedrich III, the first person ever to be honoured in that way. His fame as a writer and scientist was such, he became known as the Archhumanist.

But what got him really passionate was not the theology and science that he saw at the universities or the poetry, it was the way the world saw the Germans, and in particular the Italians writing nasty letters, holding up their Tacitus looking down on him. He did a famous speech when he took up a post at the university of Ingolstadt. He urged the students quote: “Consider it a great disgrace to be ignorant of the histories of the Greeks and Latins, and the height of shame to know nothing about the topography, the climate, the rivers, the mountains, the antiquities and the peoples of our region and our own country, in short all those facts which foreigners have so cleverly collected concerning us.” And then “To them our characters are always suspect and dangerous. Let us be ashamed, noble gentleman, that certain modern historians [..] should speak of our most famous leaders merely as “the barbarians” and suppress their proper native title, in order to belabour and bitterly disparage the reputation of us Germans.”

And then he goes all out: “Assume, O men of Germany, that ancient spirit of yours, with which you so often confounded and terrified the Romans and turn your eyes to the frontiers of Germany; collect together her torn and broken territories. Let us be ashamed, ashamed, I say, to have placed upon our nation the yoke of slavery, and to be paying tributes and taxes to foreign and barbarian kings. O free and powerful people, O noble and valiant race, plainly worthy of the Roman empire, our famous harbour is held by the Pole and the gateway of our ocean by the Dane!” end quote.

You get the drift. I cannot say for a fact that this is the first expression of that national stereotype of complaining that our neighbours see us as barbaric, boorish and uneducated, followed by a call to arms, that proves all three accusations.

Celtis himself sticks to fiery rhetoric and intellectual arguments. He gathers other humanists to write the Germania Illustra, a comprehensive history of the Germans. He highlights the empire’s achievements in the days of the Ottonians, Salians and Hohenstaufen to justify the elevated status of Germany’s rulers. On the plus side, he rediscovers Hrotsvita of Gandersheim, the first female German writer who had produced a life of Otto the Great.

This rising national sentiment is then picked up by the emperor Maximilian for his own political purposes, something we will no doubt discuss in quite some detail when we get there.

But again, for Jakob Fugger, banker to Maximilian, the design of his chapel had to reflect an element of Germanness, and in all likelihood, he did share the sentiment that Celtis was articulating.

As I said before, Germany was not the only place that developed a stronger and stronger notion of its national identity in that period. England is likely to have got there earlier, if simply for the fact that it was an island and in constant war with France. France in turn had found its rallying point in Joan of Ark and its recovering monarchy. Italy was coming closer together, at least intellectually as the invasions by foreigners battered them. Bohemia had struggled free during the Hussite war and was just nominally still part of the empire. We will discuss Hungarian and Polish developments again during the next season.

And all that manifests in art and architecture. Hampton Court could only ever be built in England, Chambord is unmistakeably French and the Palazzo del Te in Mantua is quintessentially Italian. And hence the Fugger chapel is profoundly German, as is the Schloss in Heidelberg, the archepiscopal palace in Aschaffenburg and the city hall of Bremen.

But neither these castles, churches and city halls, nor even Timan Riemenschneider’s delightful altars are the German Renaissance’ greatest achievements. Its foremost contribution we have already discussed, and that is without any doubt, the printing press. But a close second is the art of engraving.

If I were to show you 20 of the most famous works of the German Renaissance, chances are the one you would recognise immediately is not a bright oil painting or a dramatic sculpture, but it would be a simple sheet of paper, black and white, showing a young hare, Albrecht Dürer’s young hare to be precise, followed right behind by the woodcut of a Rhinocerus, an animal Dürer had never seen. And the third might be Ritter, Tod und Teufel, the Knight, the Death and the Devil engraving.

As the Flemish brough oil painting and the Italians the perspective to the great European endeavour we call renaissance art, it is the humble works on paper, the drawings, woodcuts and above all engraving that are the great contributions of the German artists.

Just a quick word about the difference between woodblock printing and engraving. Woodblock printing is in relief, meaning the artists cuts out the white bits of the image and the ink is applied to the parts that stick out. That is obviously a lot easier to do in wood than in metal, which is why relief printing in metal is quite rare. Engraving is the opposite. The engraver creates a line by cutting into a plate of metal. That line is then filled with ink, the remaining paint is wiped off the plate and the press then transfers the ink from the line in the plate to the paper. Sounds easy, is anything but.

Woodcut was already widespread before engraving started, used in particular in putting patterns on clothing. Woodcut is also what printers mainly used when they wanted images to accompany their text. Woodcuts and moveable type were both in relief, i.e., the black bits were sticking out. Putting an engraving and moveable type on the same page would not normally work because engraving needs much more pressure from the press to transfer the image, than type. If you find engravings in books, they tend to have their own page and be printed in a separate process after the text, sometimes even requiring different types of paper.

Engraving as a technique to mass produce artworks on paper only really kicked off in 15th century Germany and Alsace. When exactly is hard to say, probably around 1430 and most likely on the upper Rhine, Strasburg probably. Engraving predates the printing press by 30 years.

So, why is it that engraving really kicked off in Germany rather than anywhere else?

There are a few things that changed in the 15th century. One was the availability of paper in significant quantities. As we have heard in the Gutenberg episode paper had been introduced in the 12th and 13th century, but it took until the 15th century that it was produced in large enough quantities and to a sufficiently high standard. Gutenberg insisted on Italian paper, but we already know that the Ravensburgers maintained a highly regarded paper mill, as did Nürnberg.

The next component was engraving skills. Woodcutters came usually from the guild of carpenters. They had the knowledge and tools to manipulate wood proficiently. Engravers tended to be metalworker, and most often gold or silversmiths. They had been engraving cups and rings and armour for a long time. So, drawing lines on a copper plate was right up their street. The free imperial cities, in particular Strasburg, Augsburg and Nürnberg were full of goldsmiths.

Copper was the preferred material for engravings. Copper was expensive and strategically important, but thanks to the efforts of first the Nürnbergers and then the Fuggers, Southern Germany was literally swimming in it. Jakob Fugger even covered the roof of his townhouse with the material, a truly extravagant move.

And finally, one needed a bit of an innovative streak. Engraving as a way to create prints had not been done before, at least not at scale. So, the early engravers had to deal with some of the issues that Gutenberg wrestled with, namely which metal to use for the plate, the kinds of tools to manipulate it most effectively, the type of ink most suitable to the process, the preparation of the paper, the correct calibration of the press etc., etc., etc.,

But all that, paper, goldsmiths and innovative streak were available in Italy or France as well. So why the German lands?

The earliest engravings were playing cards, where it mattered to see clearly which card one was holding. So, it may well be the propensity to gambling, the love of Skat and Doppelhkopf and the accompanying excessive alcohol consumption that gave the Germans an edge here. But there is something else as well.

If you look at Renaissance art in Italy, its purpose and consumption was determined by the state, or more precisely by the rulers of the state. Milan, Ferrara, Mantua, Urbino, Florence and all the others were ruled by tyrants, i.e., men who had acquired their position not through the line of succession but by brute force or skilful manipulation of city politics. None of them could claim an ancient lineage that legitimised their existence as rulers.

And therefore, art became one of the ways to justify their rule. If you were a Medici you could point to the cupola of the Duomo or the statues in the Loggia dei Lanzi and say, look, this is what I have done for this city, be grateful. The same could be said for the decorations of the churches or the great displays during weddings and visits of great dignitaries.

Some artwork was kept inside the palaces of the rulers, but there they would be shown to guests, both local and foreign, leaving them in awe of the wealth and sophistication of the master of the state. That effect was probably exacerbated by letting rumours run round the city that exaggerated the wonders of these pieces, which again made clear how superior the ruler was.

That also affected the content of the art. By referring back to ancient Rome where emperors were chosen more often on merit than on lineage was an ideal vehicle to explain why Frederico Sforza was a suitable heir to the Visconti.  

In the German lands, the rulers, the princes and bishops all had ancient lineages coming out of their ears. That was often pretty much the only thing they had. Sure, they did want to project wealth and power, in particular those who had neither, but they did not need the reference to ancient Rome. Hence the inherent conservativism of much of the art made for princely rulers.

Where there was a lot of interest in the ancient world was in the cities and universities. The audience for art in these places did not look for legitimacy, but for information and above all, the sheer joy that comes from seeing something beautiful. Like the picture of a hare whose fur one can feel. 

The problem for the artists was that these kinds of people, the burghers, the university doctors had no way to pay for marble statues or frescoes of Galatea riding across the loggias of their villas.

Engraving was the answer to this conundrum. A skilfully executed engraving could produce a few hundred good, early impressions and if reused, a lot more less clear versions. And then the design could be redone to make even more. And that made these very, very affordable. Dürer records that he sold his engravings for 2 to 4 stuivers a piece in the Netherlands, which comes to about half a day’s wages for a labourer. These were in other words extremely affordable works. And given there was no such thing as copyright, clever entrepreneurs copied the most popular engravings from artists like Schongauer and Dürer and sold them even cheaper.

The topics of these images varied across the board. The very first engravings as I said were playing cards but were soon overtaken by religious images. Monks and cannons had been selling woodcuts of saints and miracles to pilgrims at the shrines for decades already. Now the engravers wanted to get in on that trade.

Martin Schingauer: Altar of the Dominicans

Artists like Martin Schongauer specialised on these small devotional pictures. What set them apart from the woodcuts was their sophistication, not just in printing quality, drawing and composition, but also in their meaning. Engravers were goldsmiths and hence ranked at the top of the hierarchy of guilds. They often had a middle-class background, and some had been to university. The greatest of the early engravers, Martin Schongauer was the son of a well to do goldsmith who had moved from Augsburg to Colmar in Alsace. In 1465, aged maybe 12-15 he went to study in Leipzig, though he did not graduate. On his return he settled down in Colmar as an engraver and painter. He produced some wonderful works in oil, including the altar of the Dominicans that is one of my family’s perennial favourites.

But where he came to prominence well beyond the walls of Colmar was as a printmaker. A.M. Hind argues that quote “little by little Schongauer rises above the Gothic limitations both of setting and of type. Ornament and Architecture are simplified and everything is concentrated on the expression of the central idea.“ end quote. Schongauer’s masterpiece is an image of the temptation of St. Antony where the saint seems to serenely float in space, attacked by a menagerie of monsters that would give Hieronymous Bosch some inspiration. Vasari records that Michelangelo had his first breakthrough with “the portrait he did from an engraving by Martin the German”. And then continues: “Since a scene by this same Martin, which was engraved in copper and showed Saint Anthony being beaten by devils, had reached Florence, Michelangelo drew it with his pen in such a way that it was not recognized as his, and he painted it with colours; in order to copy the strange forms of some of the devils, he went to buy fish that had scales of unusual colours and showed so much talent in this work that he acquired from it both credit and renown.” End quote.

No faint praise for an artist who spent all his life in the mid-sized city of Colmar.

Schongauer died in 1491, very much to Albrecht Dürer’s chagrin who had travelled to Colmar to meet the famous engraver and learn from him. But even without Schongauer’s instruction, Albrecht Dürer brought renaissance engraving to its highest achievement. Many of his prints are instantly recognisable, like Saint Eustace, Nemesis or Good Fortune, Adam and Eve, Melencolia, Knight, Death and the Devil, St. Jerome in his Study and the Four Horsemen of the Apocalypse.

These are works that go well beyond the mere depiction of saints as aids for prayer. They convey messages about theology, philosophy and humanist learning. They are made not as ways to retell bible stories to the masses as altarpieces and stained-glass windows do, but as images for intellectuals and interested laymen to contemplate. Some are religious, but others go into platonic ideas and esoteric symbolism.

Durer: Nemesis

What they bring is a shift in the way art is experienced by most people. Before engravings flooded Europe, art was a collective experience. You saw the altarpieces and sculptures on the grand cathedrals in a public space; you shared the experience with other people. The engravings were designed to be appreciated individually or with a small group of family and friends at home. That not only widened the potential subjects beyond the common denominator acceptable in a public space. It also played into the Renaissance ideal of the individual with its individual thoughts, beliefs, aspirations and tastes. If printing was one of the tools that triggered the intellectual desire to find one’s own way to God or any other belief system, the engravings created the emotional pathways to the self.

Ok, apologies, I think I went a little bit off the reservation here. But even if engravings did not create the individual, they were and are fabulous works of art. Though often neglected in the darker corners of museums outshone by the bright colours of the altarpieces and the smoothness of the marble sculptures, they are worth more than a cursory look.

As for looks, next week we will gaze upon the stunning looks of a certain Agnes Bernauer whose story of love and murder caused much of a ruckus amongst the already fractious Bavarian Wittelsbachs. I hope you will join us again.

And in the meantime, if you liked this and have not yet listened to the two episodes on the printing press, i.e., 187 and 188, go there. Or, if you want to look into a much earlier period where German artists achieved world class standards of works on paper,  check out episode 16 where we talk – amongst other things – about the art of 10th century illuminations. And finally, do not forget that you can support the show by going to historyofthegermans.com/support where for an admittedly very generous contribution you can be elevated all the way to Prince Elector or you can make a one-time contribution that keeps this show advertising free.

How the cnetre of european banking Moved from Florence to Swabia.

Jakob Fugger had been dubbed the Richest Man Who Ever Lived, but there are many more contenders, my favorite being an African, Mansa Musa, the ninth mansa of the Mali empire whose generous gifts during a visit to Mecca in 1324 triggered a currency crisis.

That is something Jakob Fugger would never have done. He never was a flamboyant banker who impressed his contemporaries with lavish displays of wealth. He was actually fairly dull. If anyone in the firm of Fugger was flamboyant, it was the chief accountant.

So if Jakob is a bit of a pale shadow, the story of what happened in the world of European Finance between 1480 and 1520 is anything but boring. Within just 40 years the heart of the banking industry moved from Florence and Venice where it had held sway since it was invented and moved north, into a medium sized Swabian city, Augsburg. That is as if JP Morgan, Goldman Sachs and Morgan Stanley closed their doors and in their stead some local players from Scandinavia or Mexico took over the financing of the Global economy.  

I am not kidding, something like that really happened back in the late 15th century.

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Transcript

Hello and welcome to the History of the Germans: Episode 194 – The Fuggers of Augsburg, which is also episode 10 of Season 10 “The Empire in the 15th Century”

Jakob Fugger had been dubbed the Richest Man Who Ever Lived, but there are many more contenders, my favorite being an African, Mansa Musa, the ninth mansa of the Mali empire whose generous gifts during a visit to Mecca in 1324 triggered a currency crisis.

That is something Jakob Fugger would never have done. He never was a flamboyant banker who impressed his contemporaries with lavish displays of wealth. He was actually fairly dull. If anyone in the firm of Fugger was flamboyant, it was the chief accountant.

So if Jakob is a bit of a pale shadow, the story of what happened in the world of European Finance between 1480 and 1520 is anything but boring. Within just 40 years the heart of the banking industry moved from Florence and Venice where it had held sway since it was invented and moved north, into a medium sized Swabian city, Augsburg. That is as if JP Morgan, Goldman Sachs and Morgan Stanley closed their doors and in their stead some local players from Scandinavia or Mexico took over the financing of the Global economy.  

I am not kidding, something like that really happened back in the late 15th century.

Before we start I would like to thank s a, James L., Arlene A., John F., Nicolay, JayM, Nick R., and Leendert v.d.P. who have signed up on historyofthegermans.com/support and whose generous contributions keep this sow on the road and advertising free. Thanks to all of you.

And with that, back to the show.

Last week we talked about the Grosse Ravensburger Handelsgesellschaft, the largest trading company north of the Alps before the emergence of the Fugger and Welser of Augsburg. This company had its heyday in the 1450s, but by the end of the century it was in decline and it closed down in 1530.

The Grosse Ravensburger Handelsgesellschaft explicitly refrained from doing banking business. That was down to their rather stringent interpretation of the ban on taking interest that was laid down in the old testament. The words of Leviticus 25:36-37 must have stuck in their minds, where it says: quote “Do not take interest or any profit from them, but fear your God, so that your countryman may continue to live among you.”

This attitude towards banking activity was deeply engrained in most of Europe and seems to have been particularly deeply entrenched in the Holy Roman Empire. During a time when bankers from Florence, Venice and Rome were commissioning the masterpieces of the early renaissance, there were no bankers east of the Rhine river. Attempts by Italians to establish in Lübeck had long failed.

But all this is about to change dramatically. By 1500 the great Italian banking houses, the Pazzi, Pitti and above all, the Medici had closed their doors.  In their stead bankers from the Free city of Augsburg, the Fugger, Welser, Hochstaetter and many more had taken control of European banking, building up fortunes beyond imagining, the kind of money that buys crowns and entire countries.

How it was possible that these provincial cloth merchants from a place for which the Florentines didn’t even have maps or trade manuals could unseat the likes of Lorenzo the Magnificent is a complex story. Some of it is about banking, much is about mining and politics, but mostly, it is about accounting. Oh, I can feel your urge to press stop now and search for something more exciting, but trust me, this is going to be very exciting.

Banking in the 15th century

Before we get to Jakob Fugger and his colleagues and competitors, we need to dig a little deeper into banking practices in the 15th century.

A basic banking business model works roughly as follows.

The bank collects deposits from customers. The customers receive interest from the bank, usually at modest rate. The bank can then go and take these deposits and lends the money out to companies or individuals. From them they do receive interest that is higher than the interest they pay on deposits. It is this difference between the interest income from the loans and interest cost they have to pay the depositors that banks make money. Modern banks do a lot of other things too, but this is still the core of a banking business.

If you go back to Leviticus, it is pretty obvious that all these lending activities that form the core of the banking business model are disallowed. The old testament god was seemingly no economist. If he had been he would have known that banking is essential to make an economy grow as it channels idle funds from savers to be used by energetic entrepreneurs.

The way the medieval bankers and some friendly theologians got around the problem was through the instrument of the bill of exchange. We did encounter this already in episode 120 Money, Money, Money where we took a deep dive into banking in the Hanseatic League.

A bill of exchange is in the first place a way to transfer money between two far away places without having to carry bags of gold or silver, but it is also a loan.

Say you are a trader in Florence and you have shipped spices to a business partner in London who is expected to pay you £100 for these spices. You can go to your banker in Florence and say, what will you give me here and now if I instruct my partner in London to pay your branch in London £100. The answer depends on the exchange rate between Florins and British pounds, which is say 5:1. That means our Florentine trader gets 500 florins from his banker, cash in hand. The banker gets a handwritten note from the trader instructing his business partner to pay the banker’s London branch £100 sterling. And since the journey to London is long, the payment date is set for in 3 months. This note is then despatched to London, and on the day set out in the instruction the banker’s branch manager goes to the business partner and presents this document, called a bill of exchange. And assuming the business partner honours the order, the branch manager receives £100.

That sounds like a nice move by the banker. He hands over 500 florins today and gets his money back in a different currency in a land far, far away and as far as we can see for no monetary benefit. But hang on a minute. What is the exchange rate for pounds into florins in London at that point in time? Aha, it is 5.35:1, turning £100 into 535 florins. So if the branch manager sends the money back using the same process in reverse, the banker finds himself having made a profit of 35 ducats in six months, that is a neat 14% return. Nice. But how can the banker be sure that he would make that profit. The answer is, he cannot. There is a risk that the exchange rate in London at that point has moved to 4.9:1 and he would even have made a loss for all his troubles.

And that is why the theologians say, such a transaction does not involve a guaranteed profit aka interest. The banker’s profit is down to taking the exchange rate risk and is hence legal, even though what had actually happened is that our trader has just received a loan of 500 ducats. And here is the rub, the banker never took much of a risk that the exchange rate would move hard against him. Raymond de Roover, the historian who literally wrote the book on the Medici bank and hence 15th century banking had analysed the exchange rates between the various banking centres in Europe, namely the Italian cities and London, Bruges, Lyon, Geneva and Barcelona and concluded that the spread between the exchange rates in Florence and London was always  wide enough to ensure that losses were extremely rare. Returns could vary dramatically from 3% to 26%, but over time this levelled out to above 10%.

The rise and decline of the Medici Bank, 1397-1494 : De Roover, Raymond Adrien, 1904- : Free Download, Borrow, and Streaming : Internet Archive

This is how Florentine bankers could do commercial lending without ending up in the seventh circle of hell where the usurers lie with their purses around their necks in the burning hot sand of a desert, swatting away the heat and the flies, their parched tongues sticking out like that of on oxen.

This kind of lending structure was not only attractive in terms of revenues, it also carried moderate risk, at least by the standards of its time. A bill of exchange usually had some sort of commercial transaction underpinning it. In all likelihood the business partner in London had received some merchandise from his Florentine counterpart that was behind his willingness to pay out the £100. And hence it was likely that he had the funds from selling the merchandise, and even if not, the bill of exchange could be protested in court. This was an extremely rapid court procedure which led to immediate seizure of property, giving the bank access to the merchandise in question or other collateral.

As time went by, these bills of exchange developed further ever more complex variants, some of which involved fictitious transactions and so-called dry bills of exchange which looked increasingly like straightforward loans.

Being straightforward loans, they not only attracted the ire of the church, they were also riskier. If there wasn’t a commercial transaction behind it, what collateral could the bank access in case either the payor, i.e. the London businessman or the drawer, i.e., the Florentine spice trader failed to pay.

And that gets us to the highest risk lending in the late Middle Ages, the lending to sovereigns, the princes, kings, and emperors.

This sounds counterintuitive to modern ears. We live in a world where lending to the sovereign, i.e, buying government bonds is the lowest risk form of lending. The 10 year government bond rate in most developed word countries is even called the risk-free rate.

The reason for that is three-fold. For one, modern states have the ability to tax their citizens in order to pay back any debt. Modern states have fiat currencies, meaning they can print dollars, Pounds, Euros to their heart’s content to pay back their creditors and finally markets have confidence that the governments will use net new debt predominantly to fight imminent crises or fund investment in future growth. I will not go into a discussion of whether these assumptions are still true, I leave this to experts like Kenneth Rogoff and Adam Tooze to elaborate on.

But what I can say is that none of these applied to the kings of England, the dukes of Milan or the dukes of Burgundy, who happened to be the main borrowers from the Florentines.

They were all constrained in their ability to raise taxes, in England due to Parliament and elsewhere due to the political power of the cities and nobles. Money was precious metal which is hard to print, and whilst states could and did devalue their currencies often, that was usually accompanied by a loss of confidence. And finally, most of the borrowed funds went into inconclusive warfare or the splendour of their courts.

One infamous incident was when King Edward III of England looked at the 900,000 gold florins he had borrowed from the banking houses of the Bardi and Peruzzi and just simply said ‘Nah, I am not gonna pay that back – followed by – and what are you gonna do about that pal? Going bust is what they did, triggering a depression in the Florentine economy that lasted a decade and opened the way for the Medici.

One last point I had not quite realised before was the way medieval bankers funded themselves. Some of the money they lent out came from their own capital, but not that much. They did take deposits and they did promise a fixed interest to the depositors. That would be outright usury in the definition of Leviticus. But it went on all throughout this time. Why?

For one, nobody was supposed to know. These depositors were usually very rich individuals whose deposit agreements weren’t made public. Secondly, most of them were churchmen. The Rome branch of the Medici focused on two businesses, transferring money for the papacy and collecting deposits from the cardinals. And finally, when push comes to shove and a bank was going down, the depositors were happy to get at least their principal back. So when anyone asked whether they were receiving any interest for their deposits, they simply said, no sir, never. I truster messer Medici to invest it in his good works.

The Decline of the Italian banks

And this gets us straight to the Medici, the unimaginably rich bankers who filled Florence with some of the greatest artworks ever conceived and who married their daughters into the French royal family – twice.

But did you know that during the heyday of the family, the time of Lorenzo the Magnificent, the Medici bank was already at best limping along and that by 1494, two years after his death, it closed its doors forever.

Under Lorenzo’s grandfather, Cosimo the Elder, the Medici bank was a financial colossus that bestrode the European markets, dominating the financial centers of Florence, Venice, Rome, Geneva, Lyons, Bruges and London aka all of them. What happened?

Some of it were external events outside of the family’s control.

In 1463 war broke out between Venice and the Ottoman empire which cut off trading with Asia and saw many Venetian trading posts going up in flames. Their merchants perished, galleys sank to the bottom of the sea and wares were detained. The Venetian bankers who had financed said trading posts, merchants, galleys and wares tottered, but the crisis sucked in banks across the whole Italian peninsula, including several storied Florentine houses. The Medici had limited direct exposures, but the defaults reduced the availability of deposits and caused a severe recession in Florence. As de facto rulers of the city the Medici had to divert funds to sponsor public works for the unemployed.

Another setback was the decline in the availability of English wool. The Florentine economy was only partly banking. It was mainly built on making the most desirable textiles, specifically brocades, velvet and damask as well as high quality woolen cloth. For the latter they needed English wool. But that was hard to get since the war of the Roses devastated the country and a deliberate policy had been introduced to produce cloth in England, rather than just export the raw materials. Production of cloth dropped throughout the second half of the 15th century.

The next severe blow came in 1478 in the form of the Pazzi conspiracy. This had been a plot to unseat the Medici sponsored by pope Sixtus IV, he of the Sistine chapel. There is no time to describe this in full here, but check out episode 146 of the History of Italy Podcast to hear an amazing story. What matters here is that though the Medici prevailed and the conspirators were either killed or exiled, the result was that the bank lost the papacy as a client. Given the Roman branch had at times accounted for more than half of the profits of the bank, that was a serious blow.

On top of these matters outside of management’s control came some internal issues.

The Medici bank was a  holding company of its many branches. Each branch was run by a partner who held a material stake in the business of the branch and enjoyed significant autonomy. When Cosimo the Elder was still in charge, he kept a close eye on the goings on in the different markets. His grandson, Lorenzo the Magnificent had no interest in banking at all. He was a gifted politician and diplomat, but digging through account books that wasn’t his style.

And when the cat is asleep, the mice dance on the tables. The branch managers in Bruges and Milan were particular culprits. They had lent vast amounts to the Sforza dukes of Milan, the duke of Burgundy and Edward IV of England. All of these funds prove impossible to collect upon. The Yorkist Edward IV and Richard III were wiped out in the War of the Roses and the new Lancastrian king, Henry VII saw no reason to honor their debts. Charles the Bold of Burgundy had an unfortunate encounter with a halberd in 1477 putting an end to his repayments.

The fundamental difficulty with all these exposures was that there was no real collateral the Medici could access in case of default. These were sovereign authoritarian states and the courts would not dare seizing the property of their ruler to pay some Italian moneybag.

And whilst the branch managers were clearly out of their depths, there was also an inevitability to these outcomes. Once a bank had lent to a powerful prince, any future decision became a political one. Refusing to increase the exposure upon demand could be seen as a hostile move and could lead to refusal to repay the existing loans. So bankers ended up throwing good money after bad, until there was nothing left.

And finally, Lorenzo’s focus on politics meant that he used the bank’s resources for political aims, not as a way to generate profits.

When the Italian wars begin in 1494 with the invasion by the French king Charles  VIII, the whole of the Italian peninsula is thrown into turmoil. The Florentines expelled the Medici and read the last rites over the already shrunken Medici Bank. The Medici did return to Florence as grand dukes, but their bank was gone for good. There were other famous Italian banking families, the Chigi, Borromini and Strozzi to name just three. But none of them created a pan-European dominant network like the Medici.

The disappearance of the Medici bank and the other Italian houses left a vacuum. And into this  vacuum stepped a handful of families from southern Germany who took a very different approach.

Augsburg in the late 15th century

So why Augsburg? Hard to say, because there was nothing super special about the place – at least in the 1460s and 70s.

Augsburg is one of the oldest cities in Germany, having been founded by the Romans, and a regional center since at least the days of Trajan. It had been the site of the battle on the Lechfeld in 955 (episode 6 if you want to go all the way back) and had remained an important city throughout. Augsburg differed from the other Swabian Free Imperial cities in as much as it was the seat of a bishop. So it took until 1316 before the status of Augsburg as a free and imperial city was confirmed by Ludwig the Bavarian.

In 1450, Augsburg was one of the larger cities, but still smaller than Nürnberg or Ulm. It was a trading center that benefitted from easy access to the Brenner Pass and from there to Venice. But it had not yet become dominated by the great merchant houses. Augsburg main business was the production of Fustian, that same material that had made the Ravensburger rich.  For at least the first half of the century much of Augsburg’s Fustian was exported by the Ravensburgers rather than the Augsburg merchants. Socially the city was divided between the patricians, the old families and the guilds, which included the guild of merchants. Politics were volatile, uprisings of the exploited weavers frequent. In the 1460s the city made some disastrous political decisions which ended in a siege that they withstood. However, the lands surrounding the city were devastated and Fustian production declined.  A charismatic populist turned himself into an autocratic master of the city and was beheaded in 1478.

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Compared to Ulm which was the recognized leader of the various city leagues of the 14th and 15th century and Nürnberg with its prestige as the home of the imperial regalia and its flourishing trade in metals, Augsburg was a bit of an also-ran.

The Höchstetter

But someone must have put something into the water, because by around 1480 Augsburg gets on a roll. And this is not just one family, but several who got involved and then gradually took over the world of finance.

The Höchstetter were one of the most prominent families in town. They had originally been ministeriales in the service of the Hohenstaufen. In the early 15th century they show up as traders in Flemish and other foreign cloth. This, rather than the Fustian, remained the core business for the family for a very long time. They were amongst the first Augsburg families to set up shop in Antwerp. The head of the family Ambrosius Höchstetter had his training in Bruges and must have realized that Antwerp was about to overtake the once dominant Bruges and became the most important trading hub in Northern europe.

Höchstetter Haus in Augsburg

Other Augsburg families followed in their wake which gave the southern German firms a head start over the Italians and the Hansards who had insisted on staying in Bruges long beyond its prime.

Antwerp

Antwerp gave the Höchstetter the opportunity to build out relationships with Portugal. This great seafaring nation had realized that they were better off transporting the spices, silks and other luxuries from Asia to Flanders from where it could be easily distributed across European markets, rather than forcing traders to make their way down to Lisbon. Still the Höchstetter saw a point in having a branch a factory as they would call it in Lisbon itself where they got involved in the funding of the great expeditions.

Though pioneers in the Antwerp and Iberian markets, the Höchstetter only became seriously rich in the slipstream of the most famous of the Augsburg merchants and bankers, the Fugger.

Fugger origins

The Fugger were resolutely not patricians. Their ancestor, Hans Fugger had come from the village of Graben a few miles from the gates of the city. When he arrived in 1367 he was already a man of sufficient wealth to be listed as a tax payer. The entry in the tax register has kept puerile historians giggling for century, as the scribe spelled Fugger as F u c k e r.

And as bad as this joke is, I am afraid it is the only one this family has ever made. This is a dour bunch if ever there was one. Nose to the grindstone and go. I guess becoming the richest man who ever lived requires some sort of effort.

Interestingly, in the first century of the Fuggers in Augsburg, it was the women who really pushed the family forward. We know this because Augsburg held the most detailed and complete tax records of any German city. Every three years the wealth of every citizen was assessed and the tax level set for the subsequent period.

So when Hans Fugger arrived, he was assessed as having 22 florins, not bad for a country bumpkin, but nothing compared to the 1,806 florins he amassed in the 30 years he had lived in the city. When he died in 1408, his wealth stood at 2,020 florins. His widow, Elisabeth took this and over the following 25 years more than doubled it to 4,980 florins, at which the Fuggers had risen to position 27 of the Augsburg taxpayer hierarchy. Her sons, Jakob and Anton kept going and in 1448 are assessed as having a joint fortune of 10,800 florins, making them the top five taxpayer.

The Fugger of the Roe

Then the brothers fell out and they split up their businesses. The family of Andreas became the Fuggers of the Roe named after the roe deer on their coat of arms. Their business really went gangbusters under the leadership of Andreas’s son Lukas. Lukas wealth jumped from 2,588 florins in 1472 to 17,200 florins in 1492. Lukas ran a classic trading house together with his brothers. One brother was dispatched to Milan, another to Venice and a third was working the axis Nürnberg to Frankfurt an der Oder, and his son-in-law was based again in Antwerp. Their business was in textiles, spices and silks, wares they imported from Italy and Flanders to be distributed into the empire.

In 1480 the Fugger of the Roe got involved in finance. The step from merchant to banker was not a wide one. Merchants handled bills of exchange all the time and were familiar with the exchange rates and spreads as much as the bankers they dealt with. And the network of branches they had across Europe allowed them to transfer not just their own money, but also to send other people’s funds. As Raymond de Roover said, if you scratch the surface of a merchant, you find a banker and if you scratch the surface of a banker, you find a merchant.

One of these loans, 9,600 florins given to the city of Leuven in the Low Countries became his undoing. The city had given security in the form of tax revenues, but when it came to paying, they did an Edward III. They said ‘Nah, I am not gonna pay that back – followed by – and what are you gonna do about that pal?

What Lukas did was sue them before the council of Brabant and even before the imperial court. He won all the cases, he even got the city put under the imperial ban. Still they did not pay and by that time the firm of the Fuggers of the Roe was already bankrupt. And bankruptcy at this time meant that there was no way members of the family could get back into the standing of merchants. Lukas’ descendants ended up working as goldsmiths and artisans or as employees in their more successful cousins’ firm.

The Fuggers of the Lilly

Talking about the cousins, the family of the Fugger of the Lilly, they continued the tradition of the competent widows. Jakob the elder, the uncle of Lukas died fairly young, leaving behind a brace of sons and a widow, Barbara Bäsinger. She took over in 1462 with 6,600 florins and built it up in a much steadier, less spectacular way to 15,971 florins.

But in 1492 she was not the only Fugger in the book of taxable individuals. There were her three sons, Ulrich with 16,691 florins, Georg with 13,971 florins and Jakob with 11,971 florins. Put together, the family had plus minus 58’000 florins and had become the richest in Augsburg.

Ulrich Fugger

Initially their business encompassed the full gambit of the late 15th century, meaning a lot of textiles, woolen cloth, silk, a bit of Fustian but also spices and other luxuries imported from Venice. They didn’t do anything fundamentally different.

They did dabble in financial business too, lending sums of a few thousand to bishops or managing the money transfer from German dioceses to Rome.

The business was run by the three brothers, Ulrich, Georg and Jakob as a joint enterprise. They had signed a formal agreement of association that spelt out the relative participations and obligations of each of them. Ulrich and Georg are often dismissed as less significant than their youngest and more famous brother Jakob, but they were obviously gifted entrepreneurs who had propelled their firm to the top of a thriving city.

Georg Fugger

Jakob Fugger, the one everybody called the Rich had started his career in Venice where the firm of Fugger had acquired a chamber at the Fondaco dei Tedeschi, the house of the German merchants in Venice. There he learned the tricks of the trade, in particular about double entry bookkeeping that was spreading at the time. Venice was one of Italy’s great banking centres which must have allowed Jakob Fugger to gain an understanding of this business that, as we have heard, did not yet exist in the German lands.

Jakob Fugger

Things changed for the house of Fugger in 1485 when they began a commercial relationship with Sigismund of the Tyrol. Sigismund was a member of the House of Habsburg and a remarkably silly man. His motto was laudanda est voluntas”, which is best translated as “at least I tried”. What he tried was to burn through as much money as could possibly be burned through by a single man. His court entertainments, mistresses and number of illegitimate children were legend. Then war, as we know, is much more expensive than debauchery. Sigismund excelled in this as well, fighting his neighbors and even started a war with the Republic of Venice, a state infinitely larger and infinitely more powerful than him. His debts were piling up and piling up.

He sounds like a nightmare customer. What could possibly make the dour and penny-pinching Fuggers wanting to lend to him. Did they not know about the Bardi, the Peruzzi and the Medici bank’s problems lending to princes. And for heaven’s sake, their cousins, the Fugger of the Roe had just been bankrupted by a sovereign loan.

How can you lend to someone like that? The answer was silver. Tons and tons of silver that were dug up in the mines near Schwaz, a few miles from Innsbruck. By the late 15th century Schwaz had become the largest silver mine in europe. Given silver was money, it is a sign of Sigismund’s utter incompetence that he ended up in serious financial calamity. His courtiers and an Augsburg patrician, Georg Gossembrot were stripping poor Sigismund bare.

Getting involved here was a high risk undertaking. Sigismund was obviously volatile and his rapacious councilors will seek any opportunity to screw the Fuggers.

So they travelled with double belt and braces. They started with a loan of 3,000 florins, a minor sum for Sigismund who was in debt to the tune of 60,000 florins to the Baumgartner family of Kempten and a similar amount to several others. As security the Fuggers received a share in the output of a mine in Schwaz. The way this worked was that the mining operator had to sell their output at a fixed price to Sigismund as lord of the Tyrol. This fixed price was well below the market price one could achieve in Venice, Frankfurt or Antwerp. So what Jakob Fugger received from Sigismund as security was the right to purchase a certain amount of silver from the Schwaz mine at that discounted price.

And that was surprisingly solid collateral. Sure, Sigismund could set aside this right and tell the miners in Schwaz to sell him the silver rather than the Fuggers. But to do that, he would need ready cash, and ready cash is what Sigismund never had. And he could not raise ready cash from others because nobody would lend it to him if he was screwing his bankers.

That was one line of defense. The second one was to lend to the mining operators. Mining was and is a hugely capital intensive business. Drilling shafts and building the machinery to send people down and bring the ore up, the smelters and so forth were extremely expensive. As the Fuggers provided funding for these activities, they made the operators dependent on them. That way the operators would have an incentive to hand over the silver to the Fuggers rather than Sigismund should problems arise.

And thirdly, they established strong relationships with the Tyrolian estates who did control the county ever since the days of Margarethe Maultasch (episode 152).

And then there were the interest rates. A customer like Sigismund would be considered un-bankable  today, forcing him to go to a loan shark. The difference between a bank and a loan shark isn’t a moral one but an economic one. The bank prices on the expectation the principal will be paid back at some point, whilst the loan shark knows his customer will never be able to pay back the principal. A loan shark cares solely about the interest. If the interest covers capital within the next few months or a year, then everything beyond is pure profit even if there is never any repayment of the loan. Sigismund was someone who would never be able to repay the loan. Hence the Fuggers charged him like a loan shark.

And that is where it gets really clever. The loans to Sigismund never mention any interest, only the amount of silver to be collected in Schwaz and the fixed price. Sigismund was far too grand to want to find out what the market price for silver in Venice or Antwerp was. Hence he had no idea by how much the Fuggers and his other bankers were taking him to the cleaners for.

Nor do we, at least not exactly. The accounts detailing the profit and Loss of these trades did not survive and obviously silver prices fluctuate. But given Sigismund’s lack of creditworthiness and the usual rates of 10-15% in commercial lending, we are looking at 30, maybe 40%. So if the Fuggers can collect for 2 and a bit years, all subsequent silver deliveries are pure profit.

As their collateral strengthened, lending ever larger sums became possible. They had started with 3000 florins in 1485, in 1487 they advanced 14,500 florins, six months later a further 8,000 florins and in 1488 we move into an entirely different dimension. The Fuggers lent Sigismund 150,000 florins for his war against Vencie. In 1490, Sigismund’s debt to the House of Fugger stood at 268,00 florins. That is an astronomical sum, 6x the family’s wealth and nearly 13x the company’s capital.

So where did the funds come from? The Fuggers were taking deposits at a fixed interest. At this point the depositors are mostly members of the commercial elite of Augsburg related to the Fuggers, the Meutlin, Imhof, Rem, Rehberger etc. Arguably the fact that the other Augsburg families had been successful too, had become a key factor in the ability of the Fuggers to make loans on that scale.

Sigismund’s reign of Tyrol did not survive the utterly predictable defeat in his war with Venice. At this point things could have gone seriously pear shaped for the Fugger. The dukes of Bavaria were in a pole position to take over, in particular since Sigismund had no legitimate children. Since the Fuggers had no commercial ties to the Bavarians, they faced a tough time holding on to their rights to purchase the silver. But they were lucky and Sigismund abdicated in favor of his cousin Maximilian, the son of emperor Friedrich III and himself future emperor and grandmaster of the game of dynastic marriages.

Maximilian was a genius diplomat and a competent military commander, but his financial resources were similar to Sigismunds. He now owned the largest silver mines in europe, but he had no ready cash so he still needed the Fuggers in order to monetise them. The relationship between the Fuggers and the Habsburg became near symbiotic. The Augsburg bankers would lend ever larger sums to Maximilian and later his grandson Charles V, and in return would gain more and more mining rights and other privileges across the ever expanding Habsburg empire.

Whilst Tyrolian silver was starting the family off in the world of mining, this was not even close to the most important business they ran. The other metal they got their eyes on was copper. They acquired some rights in Tyrolian copper mines before they came in contact with a mining engineer called Hans Thurzo. Thurzo had acquired mining rights in a place called Neusohl in modern day Slovakia but needed funds to start digging, to build a smelter etc. In 1494 Thurzo and Fugger agreed to form a joint company to exploit the mine for a period of 16 years.

As we have heard in episode 153 on the city of Nürnberg, there were huge amounts of money to be made in copper through something called the Saiger process. This was a process by which the silver contained in the copper ore could be separated out, tripling or even quadrupling the value of the ore. Thurzo had learned the secrets of the Saiger process that Nürnberg merchants had protected for almost a century. And he intended to apply it in his new mine. By smelting the ore on site, rather than back in Nürnberg, production costs were much lower. Unsurprisingly the mine in Neusohl became instantly hyper profitable.

Sorting copper ore, Neusohl, Hungary (Banska Bystrica, Slovakia). From De Re Metallica, by Georgius Agricola, 1557. Illustration for Der Mensch und die Erde by Hans Kraemer (Deutsches Verlagshaus Bong, 1906-1913).

Only a year after opening, the Thurzo-Fugger company bought another mine, in Carinthia, and named it the Fuggerei and then a third one in Thuringia, at Hohenkirchen and another near Neusohl again. In Mark Haeberlin’s brilliant book about the Fuggers he gives lots of numbers of how many hundredeweights of copper they had dug up and smeltered, but I will not bore you with those. Let’s just give you an idea of how important this became. The total investment in Hungarian mining had risen to over a million Hungarian florins by 1502. The silver extracted from the copper made the Fuggers 2 million Hungarian florins. About 40% of Europe’s copper came out of the Thurzo-Fugger mines producing probably another 2 million florins in profit.

When Jakob Fugger bought the imperial crown for Charles V against competition from Francois Premier of France and King Henry VIII of England, the total bribes paid came to 851,918 florins, most of which was financed by the House of Fugger.  

The Fugger covered almost the entire value chain. Not only did they control the production of copper and silver in their own mines and to a large degree in the Tyrolian mines as well, they also managed the distribution. They built roads to transport the copper and silver, either to Venice or via Leipzig to Lübeck where it was put on ships and brought to Antwerp.

There are other businesses, including the often quoted business with the papacy. That was a small part of their activities compared to the massive mining operation. But they did transfer money between the German dioceses and Rome and funded the upfront payments newly elected bishops had to pay to St. Peter. One of these was the fees the archbishop of Mainz had to pay and that he hoped to recover through the sale of indulgences. Here the Fuggers again helped out handling the cash transfers, getting them involved in the business that so enraged Martin Luther.

But again, that was only a side hustle for them. The big bucks were in the mining business.

We have now gone on for almost 40 minutes and have not really talked about Jakob Fugger and his contribution to the firm’s success. That is odd, since he is probably one of the most recognizable figures of late 15th early 16th century Germany. But he is also a rather boring individual. He was one of these people who were obsessed with generating profits to the exclusion of anything else. Sure he did his fair share of patronage of the arts and he built himself an impressive townhouse. But he was no Cosimo the Elder who spent 600,000 florins on embellishing Florence, on Bruneleschi’s cupola of the Duomo or Donatello’s David whilst making himself the de-facto ruler of his city. Jakob Fugger did not aspire to rule Augsburg. His abiding legacy apart from awe-inspiring wealth is the Fuggerei, the oldest social housing project in Europe which is still going strong today.

What he was good at was making money. Biographers tended to argue that his huge loan to Sigismund was his great innovative move that elevated him to the pantheon of great CEOs. But that is hard to sustain. For one, he did not do that alone, but together with his brothers, nor was he the first to go all out on a particular prince. Nor was the particular system of collateralization entirely new. Where he differed was in the scale of his operations.

His true genius, if he had one, lay in the management of his sprawling empire. Remember, one of the reasons the Medici Bank failed was that branch managers in London, Bruges and Milan had made reckless loans. That never happened under Jakob Fugger or his successors. The accounts of the firm of Fugger were maintained by Matthaeus Schwarz, one of the great practitioners of double-entry bookkeeping. And accounting was really hard in this financial system that did not use outright interest but these weird exchange-rate differential based ways to compensate for capital and the silver price based payments in Tyrol. Estimating the profitability of silver production in Neuholz is made complicated when the end product is shipped across europe, mixed with silver from different locations..etc., etc…

Fugger also sent trusted lieutenants out to audit his branches, he rarely let a branch manager stay in one place for too long, but swapped them around the network, so they found it harder to cook the books. Basically he ran his shop like a modern business.

And as always with great geniuses, a big chunk of their success was down to being in the right place at the right time.

The first piece of luck was that the mines of Schwaz were still on an upward trajectory. The volumes produced kept going up and up. Had they dried up earlier, the House of Fugger would likely have gone down with them.

Then there was the luck of Sigismund’s lands being taken over by Maximilian who turned out to be such a massive winner for his dynasty and the Fuggers. When we talk about the Habsburgs next season, you will see in what deep dudu they had been in the 1480s. Their capital in Vienna was occupied by their enemies and the idea they could rise to becoming a European superpower was utterly preposterous.

The next unbelievable struck of luck was the discovery of the route to India. As it happened, the Indians, Chinese, Japanese and Koreans had zero interest in any of the boorish products of europe. The only way the Portuguese could pay them for the spices and silks they wanted, was with silver, a metal that was exceedingly rare in Asia. And guess who had all the silver in the world, the Fuggers. And where did they operate from – Antwerp. So the Portuguese went to Antwerp. Copper was another metal that was in demand in Asia, which again the Fuggers owned a huge amount of.

But where copper really came into its own was in military hardware. The barrels of cannons and pistols were made of bronze, which in turn is an alloy made from copper, tin and other elements like zinc, aluminum or silicon.

War was everywhere in the late 15th and early 16th century and it was fought with guns. And for guns you needed copper and for copper you needed Jakob Fugger. Fugger founded a consortium with the remaining other major copper producers that created a European monopoly. Being the sole provider of copper was not only great for price gauging, it also further tied down the firm’s largest debtor the house of Habsburg. If you did not pay the Fuggers, you did not get copper and no copper meant no guns and that meant no war.

This system was so watertight it survived Jakob Fugger by more than a century. His nephew and successor, Anton Fugger became arguably even richer than Jakob. His descendent continued the firm, though it did split at some point. The Fuggers are still around today as a princely family with great castles in Bavaria.

As it happened we did not get to talk about the other great Augsburg family, the Welser and their forays to Venezuela. Nor did we talk about Matthaeus Schwarz, history’s most flamboyant accountant who had a book of portraits of himself in his various outfits produced by an Augsburg artist.

That will have to be woven into next week’s episode when we are looking into what they did with all the money. We know Jakob Fugger didn’t do much exciting stuff, but his contemporaries were very much into art and culture, the southern German renaissance of Schongauer, Burgkmaier, Grunewald, Holbein and of course Dürer. I hope you will join us again.

Rothenburg ob der Tauber and the Ravensburger Grosse Handelsgesellschaft

Amongst the few perks the head of the General State Archives of Baden enjoyed were the occasional inspections of libraries across the country. It allowed for journeys away from the office and occasionally came with the invitation to dinner at the splendid castle or monastery.

And in 1911 few could rival with the honor of being invited to Schloss Salem, the home of Prinz Max von Baden, heir to the Grand Duchy. It is likely that Dr. Karl Obser – who held the post as head of the archives in that year – did enjoy his time in this stunning baroque abbot’s palace not far from lake Constance. But he was there not just for pleasure but also for work.

Though Salem had once been one of Southern Germany’s greatest Cistercian monasteries and had hence held a vast library and archives dating back to the 12th century, most of that material had long been shipped up to Karlsruhe. Therefore, expectations to find something exciting were modest.

But Dr. Obser was clearly a thorough archivist and left no shelf untouched or bookcase unopened. In an attic room with a broken window, he came across a drawer that must have been left open a long time ago as it had become home to a family, most likely to generations of families, of sparrows. Still Dr. Obser saw a few sheets of paper underneath the nest and investigated.

What he discovered were 1,825 sheets of paper holding the accounts of the Great Ravensburg Trading Company from 1450 to 1526. He had stumbled upon the most significant documentation of late medieval trading in the Free Imperial cities ever found.

The Great Ravensburg Trading Company was the largest single firm in Germany before the houses of Fugger and Welser reached their peak in the 16th century. Its accounts are a unique window into the way long distance merchants operated in this period, what wares they traded and what they thought was acceptable and what was unacceptable behavior.

This as well as the story of Heinrich Toppler, the dominant politician of Rothenburg ob der Tauber is what we are going to look into in this episode.

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Transcript

Hello and welcome to the History of the Germans: Episode 193: The Trade and Tribulations of the Free Imperial Cities, which is also episode 9 of Season 10: The Empire in the 15th century.

Amongst the few perks the head of the General State Archives of Baden enjoyed were the occasional inspections of libraries across the country. It allowed for journeys away from the office and occasionally came with the invitation to dinner at the splendid castle or monastery.

And in 1911 few could rival with the honor of being invited to Schloss Salem, the home of Prinz Max von Baden, heir to the Grand Duchy. It is likely that Dr. Karl Obser – who held the post as head of the archives in that year – did enjoy his time in this stunning baroque abbot’s palace not far from lake Constance. But he was there not just for pleasure but also for work.

Though Salem had once been one of Southern Germany’s greatest Cistercian monasteries and had hence held a vast library and archives dating back to the 12th century, most of that material had long been shipped up to Karlsruhe. Therefore, expectations to find something exciting were modest.

But Dr. Obser was clearly a thorough archivist and left no shelf untouched or bookcase unopened. In an attic room with a broken window, he came across a drawer that must have been left open a long time ago as it had become home to a family, most likely to generations of families, of sparrows. Still Dr. Obser saw a few sheets of paper underneath the nest and investigated.

What he discovered were 1,825 sheets of paper holding the accounts of the Great Ravensburg Trading Company from 1450 to 1526. He had stumbled upon the most significant documentation of late medieval trading in the Free Imperial cities ever found.

The Great Ravensburg Trading Company was the largest single firm in Germany before the houses of Fugger and Welser reached their peak in the 16th century. Its accounts are a unique window into the way long distance merchants operated in this period, what wares they traded and what they thought was acceptable and what was unacceptable behavior.

This as well as the story of Heinrich Toppler, the dominant politician of Rothenburg ob der Tauber is what we are going to look into in this episode.

But before we start – ah, no, today I cannot be bothered. You already know how and why to help the show on historyofthegermans.com/support. So all I want to do is celebrate those amongst you who have already taken the plunge, namely: Edgars Z, Georg W.(D), Ben G., Paul M., Oblomov, Wade S., Tracy M. and from the other side of the galaxy, Lord Vader.

Ravensburg, and you are very much forgiven if you cannot place it on the map, is today a town of 50,000 in the far southeastern corner of Baden-Württemberg between Friedrichshafen, home of the Zeppelins, and the city of Ulm and its majestic church tower. If you have heard of it, it may be because of Ravensburger, the publisher of puzzles and boardgames, but you would not have associated it with any great mercantile or commercial activity.

Nevertheless, in the 15th century it housed the headquarters of a company that held a near monopoly in the trade between Spain and the empire and in certain wares, namely linen and a special cloth variously called barchent, bombast or fustian.

Before we get into Ravensburger and the Grosse Handelsgesellschaft, we need to put the whole region into the context of the free imperial cities of the 15th century.

Most people associate the idea of free imperial cities with Hamburg, Bremen, Lübeck, maybe Cologne, Frankfurt and Nürnberg. These were indeed free cities, but they are geographical outliers. There were hardly any north of the Main River. Few of the Hanse cities were free and imperial cities, in part because they weren’t in the empire, like Danzig, Riga or Reval, or because they were never given immediacy, like Stralsund, Wismar and Rostock.

In actual fact the highest concentration of free imperial cities was in a corridor from Nürnberg to Lindau and then from Rottweil to Heilbronn. These include places that epitomize the idea of the German medieval towns, like Rothernburg ob der Tauber, Dinkelsbühl, Nördlingen, Schwäbisch Hall, Schwäbisch Gmünd, Memmingen, Kaufbeuren, Kempten, Lindau and Ravensburg. The largest amongst them were Nürnberg, Augsburg and Ulm, with Regensburg being the easternmost outpost and Strasbourg and Offenburg the ones furthest West.

HABW_06_07.jpg (5750×6500)

Which begs the question, why are they all concentrated in this area?

That goes back, again, to the Hohenstaufen. Many of these places, like for instance Rothernburg ob der Tauber, Nürnberg, Dinkelsbühl, Schwäbisch Hall and Schwäbisch Gmund were founded by the early Hohenstaufen as a line of defence for their duchy of Swabia against the House of Welf. If you want to catch up on that conflict, go back to episodes 45 following, the reign of Konrad III.

Besitz der Staufer bis 1250 – Detailseite – LEO-BW

When the Welf lost their possessions in Swabia and Bavaria, the military significance of these places for the imperial dynasty diminished. Still these foundations enjoyed sponsorship by the Hohenstaufen, turning into the economic heartland of their territory. For instance Schwäbisch Hall became one of the biggest financial contributors thanks to the salt brine that poured out of the local sources. This saline solution had a concentration of 4 to 8%, making it the largest and most effective source of salt in the region. The city also specialised in minting the Heller, one of the smallest coins, worth half a Pfennig. A German expression to say that someone had paid his dues in full, is “Auf Heller und Pfennig” = all down to the smallest fraction.

Schwäbisch Hall in winter

Politically these cities were tossed into an interesting situation when the Hohenstaufen fell between 1250 and 1268. They had been founded or controlled by the imperial family, either in their function as emperors or in their function as duke of Swabia. With the duchy of Swabia having disappeared, they had only one feudal overlord left, the emperor. Which made them de facto free imperial cities, though the formal recognition happened sometime between the reigns of Rudolf von Habsburg and Ludwig the Bavarian.

Another inheritance from the Hohenstaufen period were the elites, the patricians. They were in the main descendants of the ministeriales, the serf knights that made up the garrisons of the castles. Their ranks were occasionally refreshed by new arrivals either poor people climbing the ladder or by patricians from other cities moving across. These patricians socialised in their own drinking halls and religious confraternities. Membership in those often granted access to the city council and facilitated shared commercial endeavours. Over time many patricians abandoned mercantile activity and lived the life of minor nobility, including the castles, the jousting and the ostentatious clothing.

Below them ranked the artisans. They ranged from very wealthy, specialised trades which served high class customers like gold and silversmiths, spice and wine merchants, sword makers and miners at the top and the weavers usually at the bottom. The more common crafts in the middle like smiths, tanners, butchers, dyers, tailors, bakers, carpenters, clothmakers, retailer and saddlers, they often formed guilds to promote their interests. In some places, the patricians prevented them from organising themselves, because guilds tended to demand involvement in city politics, which often ended up in bloody conflicts.

Being a free imperial city is nice, because it means you are effectively free to do what you want, without having to deal with a territorial prince. But it is also a dangerous position to be in, because the institution that is supposed to protect you and that you pay some taxes to, the empire, is often unable to provide defence against rapacious dukes and bishops.

I guess that many of you will at some point visit Rothenburg ob der Tauber, and if you have not put it on your list, you should. It is the mother of all cute half-timbered cities in Germany, its Plönlein house making twice daily appearances on social media and its city wall still forming the outer perimeter of the place.

But in the 14th and 15th century, Rothenburg was anything but cute, nor were their elites or neighbours.

The dominant figure in the city’s history was Heinrich Toppler. If you drive up to Rothenburg, you may come past the Topplerschlösschen, arguably the first summer house built by a commoner since the days of ancient Rome.

Toppler had been mayor of Rothenburg between 1373 and 1407, though not continuously since the constitution of the city limited terms to one year and prohibited contiguous terms, like the consuls in ancient Rome.

It is not quite clear how Toppler became immensely rich. He was born to a relatively new family, his grandfather had come into town from the countryside and made some money trading in cattle and pork, enough to buy a house in the best neighbourhood. Heinrich’s father was admitted to the city council and Heinrich himself joined him there with his brother and brother-in-law sometime in the 1370s.

In 1380 he married Barbara Wernitzer, the sole child of the then richest man in town. He clearly invested this money wisely. His fortune increased from 2,000 gulden in 1370 to 31,000 gulden in 1407. But what exactly he did is a bit unclear. The debt register of the city of Rothenburg mentions only small debts owed to him. That suggests for one, that he wasn’t a banker and secondly, that his mercantile activity too was limited. Otherwise, he would have owed or owned a lot more trading debt.

He seemingly focused on real estate, of which he accumulated vast quantities, sometimes out of bankruptcies at very moderate prices. All this took place during a time when the city of Rothenburg was expanding its territorial footprint dramatically. Not through military conquest but usually by acquisition. Local nobles who had fallen on hard times sold lands and rights to the city to pay back loans or other debts. To what extent the astute patricians outsmarted the local nobles in their financial dealings in order to acquire their lands is up to speculation. But what is not up to speculation is that by 1480 the city had built a 62 km long border defence around their 350 square km territory. This defence consisted of three walls and two ditches; the walls being constructed mainly of impenetrable hedges. There were nine towers where travellers could enter the protected lands of Rothenburg after having paid their dues and had their wares inspected.

Given Toppler was mayor during the time and the engine behind the territorial expansion, it is not unfair to assume that he picked some of the juiciest pieces for himself. Though we would today regard such behaviour as illegal, it was not part of the accusations levelled at him later in life, and they put all sorts of things to him.

Toppler was not only the main administrator of Rothenburg in this period, he was also its main military commander and diplomat. And this time, the 14th and 15th century, was turbulent for most of these cities. The local princes were on the rise, trying to gobble up smaller cities, like the counts of Wurttemberg did as we heard in last week’s episode. At the same time the nobles, former vassals and ministeriales of the Hohenstaufen were reeling from the aftereffects of the Black Death that had undermined their financial viability. Some turned to banditry, some became mercenaries and others joined knightly associations. These associations, like the St. Jörgenschild, became regional powers.

To deal with these threats, Toppler negotiated the participation of Rothenburg in the Schwäbische Städtebund, the league of Swabian cities. City leagues had been explicitly prohibited by the Golden Bull but nevertheless formed at regular intervals as cities pulled together to push back the princes and the knightly associations.

Toppler established a particularly close relationship with king Wenceslaus the Lazy who turned from a foe of the cities to its champion. Episodes 163 and 165. Thanks to Toppler’s astute management of affairs, Rothenburg and the bund itself managed to avoid severe repercussions following the defeat at the battle of Döffingen in 1388, which Toppler had participated in.

Shortly after King Wenceslaus the Lazy was deposed in 1400, Toppler went into retirement. His relationship with the new king, Rupprecht of the Palatinate was not what he had with Wenceslaus.

In that period, he began forming a broader network into the other cities in the area. After his first wife had passed away, he married a lady from nearby Nördlingen in 1392, who was in turn related to several important patricians in Donauwörth, Augsburg and Munich. In 1405 he married his son and his daughter into two of the major families of Nürnberg.

During Toppler’s absence from the levers of power, Rothenburg ran into politically hot water. By 1406 the Swabian League, that alliance of mutual support amongst the cities had largely been dissolved. Rothenburg as one of the northern cities was most at risk from its two neighbours, the Hohenzollern Burggrafen of Nürnberg and the prince bishop of Würzburg. Both disliked the territorial expansion of Rothenburg and just generally would have liked to gobble up the wealthy city.

Rothenburg had so far managed to play these two adversaries out against each other, but that game came to an end in 1406. The Burgraf provoked the city by citing it before his own imperial court in Nürnberg. Rothenburg rejected the authority of the court of the Burggraf and in return cited the Burggraf in front of their own lawcourts. Result: happy lawyer, anxious citizens. King Ruprecht of the Palatinate who had the say in such matters sided with the Burggraf and threatened to put the city under the imperial ban.

At which point the city council called Toppler back in the hope he could resolve the situation. Toppler did two things. One was that he prepared for the now likely military confrontation. He ordered provisions to be brought into town and reinforced the city fortifications. And then he tried to find allies. Finding those amongst the various largely defunct city alliances prove difficult. So in his despair, he sent his brother as a delegate to king Wenceslaus, the deposed king, in the hope of getting some help from there. Wenceslaus had been trying to get back onto his throne for a while, had found some supporters, but as we know from the previous season on the Reformation before the Reformation, his personal failings, aka the constant boozing, and his weak hold over Bohemia made all these ideas just pie in the sky. But pie in the sky was all the only sustenance Toppler could muster.

On July 17th, 1407, the Burgraf, who had agreed some sort of profit sharing with the Bishop of Würzburg, attacked Rothenburg. He broke through the fortifications that surrounded the territory and captured the outlying castles. But when he got to the city, the inhabitants were forewarned. As we mentioned many times before, capturing a city before firearms were invented, worked either by surprise, or required a long siege, starving out the defenders. Thanks to Toppler’s foresight, the city was ready for the onslaught and well provisioned.

That dawned on the Burggraf, and he was willing to negotiate.  6 weeks after his invasion the two side signed a ceasefire. The ceasefire left Rothenburg with a number of onerous obligations. However, the peace agreement signed 4 months later after mitigation by king Ruprecht was a lot more favourable to the city. The Burggraf was not given any money to cover the cost of his army which left him in financial difficulty. The city and was released from the imperial ban but had to bear the destruction of its castles, lands, and crops. So, just a big waste of money, with a side dish of famine.

But there seem to have been some side agreement. Because seven weeks after the peace treaty Heinrich Toppler was thrown in jail. There was a trial, though we have no documentation of what he was explicitly accused of. His enemies had captured three letter that proved that he had negotiated with king Wenceslaus, which could be seen as high treason against king Ruprecht of the Palatinate. There may have been other accusations, such as that he was trying to make himself a dominus, a dictator of the city. There is a legend that he gambled with the Burgraf over ownership of the city, an idea that come from his coat of arms that showed two dice.

And in a totally uncorrelated sequence of events, the city received an imperial court order that Toppler’s massive fortune was to be handed over to the king, a king they called Ruprecht of the empty pocket behind his back,

On an unknown day Heinrich Toppler died in prison, either decapitated or simply left to die of thirst. His body was brought to the church of St. Jakob where he was buried in the chapel he had built for his family. Having had premonitions that things may go badly, he had sent most of his moveable fortune to his children in Nürnberg. His descendants survived the purge and established families that thrived well into the 17th century, not in Rothenburg though, but in Nürnberg. His summer house, the Topplerschlösschen passed through several patrician families in Rothenburg and is still in private ownership, but it can be visited.

What we can take from this story are several things. One, that these patrician elites across these free imperial cities were often connected through links of marriage. And that families occasionally moved from one place to another, acquiring citizenship and standing fairly quickly. That not all patricians were merchants, in fact many lived lives as warriors and diplomats rather than as traders. And finally, that politics were cutthroat, leaving even the most competent of mayor’s dead in a cell, when political exigencies required it.

Which now gets up to the main topic of today’s episode, the Grosse Ravensburger Handelsgesellschaft.

Ravensburg as mentioned earlier lay at the southernmost end of this corridor of free imperial cities established by the Hohenstaufen. And it was not even a Hohenstaufen foundation. Ravensburg was established by the Hohenstaufen’s enemies, the House of Welf. But when Welf VI made Frederic Barbarossa his heir, Ravensburg, like all of his Swabian property passed to the imperial family and when they fell, became a free imperial city.

But then, as now, Ravensburg was a much smaller place then Constance or Ulm, and a less advantageously located one to boot. Constance lay at the connection between the upper and the lower lake where a bridge crossed over into Switzerland, the only bridge for a long way in either direction. Ulm was the last navigable point on the Danube, making it the ideal stopping off point for an East-west trade all the way to Hungary. Ravensburg lay inland on one of the many trade routes in the region, not exactly the obvious choice for the by far largest trading firm in the whole of the German lands.

The year of foundation for the company is usually given as the year 1380. However, the reality is more likely a gradual transition rather than a one-time agreement.

At the heart of the early phase are three individuals, Henggi Humpis who was from Ravensburg originally, Rudolf Mötteli from Buchhorn, modern day Friedrichshafen on the lake Constance and Lütfried Muntprat from Constance. The Mötteli family acquired Ravensburger citizenship in 1375, whilst the Muntprat came in no earlier than 1411.

All three families had been trading for a long time before they joined forces. They benefitted from the main trading routes of the region, of which there were basically four main ones.

The first was the transalpine route across the Gotthard, Simplon and Splügen passes to Milan and from there to the main Mediterranean ports of Genoa and Venice. Then there was a land route west via Constance, Zurich, Berne, Geneva, Lyon and from there into southern France or Spain. An eastern route followed the Danube from Ulm, all the way to Vienna and Hungary. And finally, there was the Northern route to Frankfurt, Cologne, Antwerp and Bruges.

HABW_11_03_Ravensburger_Handelsgesellschaft.jpg (4957×3535)

The challenge for these trading houses was the same we encountered in our discussion about the Hanseatic League. Merchants who wanted to scale up could no longer travel with their merchandise as had been the case in the early Middle Ages. They stayed at home in their counting houses and kept an eye on the wares that flowed back and forth across their network of correspondents and clients. And once that is the business model, two things matter more than anything else, trust and information.

Merchants need to know what goods are in demand at the destination and what prices are at the point where they want to procure them. And they need to trust the people who act on their behalf, the apprentices or shippers who travel with the goods and the agents who buy or sell the goods on their behalf.

In the Hanse system, this problem was solved through an elaborate surveillance operation. Each merchant would have several correspondent agents in each city that he or she would trade with. These correspondent agents would not only keep an eye on the market, but also on the behaviour of the other correspondents. That way a merchant would know fairly quickly if say the creditworthiness or honesty of one of his agents was placed in doubt. And the higher a merchant rose within their city, the more access he would gain to information. As a member of the city council, he would hear about the state of negotiations with kings and princes, where pirate activity was most intense and what would be done about it etc. And finally, long standing relationships, intermarriage and the fact that Hanse traders all spoke Low German created trust between the participants in that network.

The downside of that model is that it keeps the average size of the firms comparatively small. If every merchant has to split their orders amongst several agents to maintain the surveillance system, neither of these agents can become dominant. And vice versa. If you want to dig into this system and its underpinnings, check out the season on the Hanseatic League, specifically episodes 119 and 120.

The southern German trading system was built on a very different model, a model developed earlier in Italy. The great Italian firms relied heavily on networks of agents employed directly by the firm, and most often members of the family. These agents held a stake in the firm and were hence incentivised to procure accurate information and try to achieve the best possible prices.

The main constraints to this model were the number of family members and trustworthy business partners one could recruit. That is likely one of the reasons the three firms of Humpis, Mötteli and Muntprat joined forces in Ravensburg in the early 15th century. They all had been extremely successful merchants, but growth has hit a wall as they had run out of individuals they could send out as their representatives. By pooling their resources, they could establish a much larger network of agents than they could set up individually. Another key benefit was that the combination reduced competition, increased pricing power with suppliers and customers and reduced risk.

This was a real company, meaning the partners would put in capital in the form of cash or wares and would in return receive dividends proportionally to their share of the capital. Membership quickly expanded beyond the three families, bringing in roughly 40 to 90 further usually smaller partners. They came from all over the place, from Wangen, Isny, Lindau, Memmingen, Costance, Biberach, Ulm, Nördlingen, Freiburg and Fribourg as well as Lucerne. Most partners were active in the company, often as agents abroad. They would get their expenses covered and received an additional bonus based on their trading performance.

The company would do a full account of the books every three years to determine the dividend payments and bonuses. This happened under the supervision of the three regents, effectively the management board. This is again a difference with the Hanse, where the accounts were only done once, upon the death or bankruptcy of the merchant.

One of the regents tended to be in Ravensburg at the headquarters on Marktsrasse 59 where the books were kept, whilst the other two were travelling, inspecting the counting houses or accompanying particularly valuable shipments.

Which gets to the question, why did they choose Ravensburg instead of the much larger and better positioned Konstanz where the Muntprat family came from. The answer lies most likely in the more stable political situation. Following the great Church Council that had lasted 4 years from 1414 to 1418, Constance experienced a prolonged period of internal conflict between patricians and artisans and between the major families. Ravensburg had found a more stable balance between patricians and artisan interests that kept disruptions to a minimum. 

In terms of trading goods, one of the key products were textiles, namely linen and what is called barchent or fustian. Linnen is made from flax, which grew all over the area north of lake Constance. Barchent as it is called in German or fustion as it is known in England was a heavy, hard-wearing cloth made with a cotton weft and a linen warp. Meaning that on a loom, the vertical yarn is made from linen and the horizontal yarn that is the one that travels back and forth, is made from cotton. The advantage of that technique is that fustian was hard wearing and at the same time more flexible than pure linen. And we still wear a type of fustian, which we call Denim.

In other word, this was not a top end luxury product, but a very useful one, specifically for the working classes from Flanders to Saragossa. Another advantage was that it could be produced on small looms by peasants during the winter months, providing them with an extra income.

I have not found an analysis of how well this was working out for the peasants making the Fustian or linen. But historically this kind of piece work was a form of pretty merciless exploitation. And given that in case of the fustian, the buyers were also delivering the cotton, the labourers were almost completely dependent upon these merchants.

So, margins in this business must have been pretty good. What further helped margins was that in some markets, like for example Barcelona and Saragossa the Ravensburgers gained a monopoly on these kinds of textiles. But shipping it all the way to Flanders and Hungary where they had competition seemed to have worked as well. The Handelsgesellschaft established strict quality controls for their textiles that ranked the product into three levels and were marked with one, two or three crowns.

The other export from Ravensburg was paper. One of Germany’s earliest paper mills opened in 1407 and was again held to high quality standards, making it popular and competitive with the Italian luxury paper Gutenberg had insisted upon.

The return shipments concentrated more on luxury items, for example from Spain silk, rabbit furs, wool, pearls, coral, olive oil, almonds, dates, figs, raisins, cumin, wine, indigo, and very importantly sugar and saffron. Sugar, usually purchased in Spain and Saffron from Spain and Aquilea in Italy became one of the hallmarks of the Ravensburger Gesellschaft. Again, their seal of quality was widely recognized and commanded a significant premium.

At some point they even opened a sugar factory near Valencia.  In Italy they again bought spices and fruits, but also weapons, nails and other metalwork, which Milan was particularly famous for. On their returns from Flanders, they brought the fine woolen cloth that was in demand all across Europe. And they participated in the great local trades, the copper, tin, pots and pans from Nürnberg and Bohemia and they went to the fairs of Nördlingen and Frankfurt.

Their trade was not just operating on a hub and spoke basis. They would ship Spanish products directly to Cologne or Antwerp and buy textiles in Bourg-en-Bresse for sale in Spain.

It was a truly pan-European operation on a scale few northern trading houses could compete with. There is again a map of their trading network on this episode’s webpage, the link to which you find in the show notes. It made its partners, in particular the three founding families immensely rich. To put that into context. Heinrich Toppler at his peak was worth about 31,000 gulden. The Möttelins capital in the society was 150,000 gulden, the Humpis brought in 131,000 gulden and the next one down had 100,000, so the company as a whole accounted for many multiples of what the King of Rothenburg possessed.

Which gets us to the question why the company ultimately dissolved in 1530. As always, there are many reasons.

One was that after the death of one of the founders, Henggi Humpis, several members fought over the post of regent, the board membership. And this was not a polite fight with occasional harsh words, this could get physical with attempted kidnappings and incarcerations of the clients of the other side.

But by that time several original members, including the extremely wealthy Mötteli family had already left the company. They had disagreed on strategy in Spain and went to St. Gall where they founded a new organisation. Meanwhile competitors like the Diesbach-Watt families and later the Vohlin-Welser from Memmingen competed aggressively. In 1477 another group of Partners left to set up their own shop that became known as la Chiqua, the little Ravensburger Company.

Another fatal blow came with the shift in trading patterns during the age of exploration. Vasco Da Gama found a way to India, disturbing the route spices moved and after Columbus sugar production moved to the Caribbean.

But the true weakness was the inherent conservatism. The Great Ravensburg Trading Company was very much still a medieval institution. When one of their associates opened a printing press in Saragossa, the first in Spain, some of the partners objected to the point that they left. And the company observed the strict ban on usury the church still insisted upon. That barred them from any outright banking activities except for money transfer and letters of credit. When the Fugger and Welser with their willingness to fund the great princes and emperors and their expansion into the new world come on to the scene, the Ravensburger stood no chance.

In around 1530 the Great Ravensburg Trading Company appears to have ceased to operate. Some of the founding families kept staying in trading, but mostly they turned into landed gentry, having converted their mercantile wealth into castles and manor houses.

 Which begs the question, how come the accounts of the society were found covered in bird droppings in the home of Prinz Max von Baden in 1911. As it happened, the last accountant of the company did take all the old account books with him when he shut up shop on Marktsrasse 59 in Ravensburg.  He kept them at home, probably out of sentimentality, something his son and grandson shared. At least to the point that when said grandson joined the Cistercians at the great monastery of Salem, he took the papers along and deposited them in the monastery archives. There they were registered as “useless old trading documents” and put into a drawer in a dark corner. And when that drawer was opened by accident or on purpose, the swallows moved in. And thanks to their care, we now have this extraordinarily detailed account of a late medieval trading operation, a truly unique document.

In the faint hope that this podcast will not end up in a dusty corner of the internet, covered in AI bird droppings, I would appreciate any help you can give the show. That does not necessarily mean financially by going to historyofthegermans.com/support, but also by leaving a review, a comment on social media or Spotify, YouTube or whatever you can think of could bring in new listeners.

See you again next week when we may or may not talk about the richest or maybe not the richest man who ever lived.

Three components that make a territory in the HRE successful

The counts, dukes and ultimately kings of Württemberg had risen to the top by winning the genetic lottery. Their eldest sons tended to be competent, some even extremely so, their wives brought in dowries and sometimes entire counties, and they ruled for long enough that the next generation took over when they were ready.

But all that falls apart in the 15th century. They are suddenly afflicted with the disease of dynasties; states being inherited by babies and buffoons, some of them managing to be both. That would normally be the death nail for a noble House, but not this time.

The Landtag, the Estates of Württemberg step in to protect the fledgling state, deposing buffoons when necessary and ruling on behalf of the babies. This is one of the lesser known and even more extraordinary political histories in europe and well worth listening to.

And as a bonus we also investigate why the region around Stuttgart, Mannheim, Karlsruhe and Freiburg has become a hub of technology and precision engineering, an area where there was no coal, no mining or any other natural advantage – except for the wine – no seriously, it was the wine.

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Transcript

Hello and welcome to the History of the Germans: Episode 192: Württemberg, or How to Build a Success, which is also episode 8 of season 10 – the Empire in the 15th Century

The counts, dukes and ultimately kings of Württemberg had risen to the top by winning the genetic lottery. Their eldest sons tended to be competent, some even extremely so, their wives brought in dowries and sometimes entire counties, and they ruled for long enough that the next generation took over when they were ready.

But all that falls apart in the 15th century. They are suddenly afflicted with the disease of dynasties; states being inherited by babies and buffoons, some of them managing to be both. That would normally be the death nail for a noble House, but not this time.

The Landtag, the Estates of Württemberg step in to protect the fledgling state, deposing buffoons when necessary and ruling on behalf of the babies. This is one of the lesser known and even more extraordinary political histories in europe and well worth listening to.

And as a bonus we also investigate why the region around Stuttgart, Mannheim, Karlsruhe and Freiburg has become a hub of technology and precision engineering, an area where there was no coal, no mining or any other natural advantage – except for the wine – no seriously, it was the wine.

But before we start let me uncork a Nebuchadnezzar of gratitude for all the patrons who keep this show on the road by signing up on historyoftyhegermans.com/support. And specifically I want to thank: Christian Wencel, Carrie, Jakob of the CrookedShade with a big apology for the delayed response to his super-nice message, Andreas, Lin, Stuart Eaves and Kurt who have already signed up.

And then I wanted to point you to another independent history podcast. Daniele Bolelli’s History on Fire has been around for neigh on a decade but has not lost its footing. Daniele is a university professor, so everything is meticulously researched and sourced. And then there is the drama! He looks for the places where history and epic collide, there is always a lot of passion, humor and immersive storytelling, with a sprinkle of martial arts. His recent episodes are about D’Annunzio in Fiume and it made me hold my breath. The show is History on Fire, and you find it where you have found this show.  

And with that, back to the History of the Germans.

Last week we did not get very far on our journey upriver on the Rhine. We went from Heidelberg via Mannheim to Karlsruhe and Baden-Baden. We passed Speyer without a glance at the largest Romanesque church in the world, but then we had given it almost an entire episode in July 2021, that was episode 25 – Konrad II and the Construction of an Empire.

Since we have quite a long journey ahead, we will not spend time climbing up to the castle of Hohenbaden – destroyed by the French – or investigating the remains of Baden’s Roman baths. Instead, we head straight down south. As we get slowly pulled upriver, we can already see in the distance one of the tallest buildings in Europe, the cathedral of Strasburg. The one tower we can see stretching to 142 meters had only just been completed. As of right now, i.e., the year 1454, this is not the tallest tower in Christendom. That would be Lincoln cathedral, and when that collapsed in 1549, it was St. Mary’s in Stralsund, which fell in 1647, leaving this solitary tower as the tallest thing on earth, until in 1847 Hamburg built St. Nikolai, followed by Rouen, Cologne, the Washington Monument, the Eiffel tower and so forth and so forth until the Burj Khalifa in Dubai.

Strasburg was by far the foremost economic hub of the area, a key element in the wine trade shipping barrels to England, Scandinavia and even Poland and Russia. It was the place Gutenberg went to make his millions from pilgrim’s mirrors and soon one of the largest centers of printing and publishing in Europe.  Nearby Colmar too was a great trading city and its Unterlinden Museum still holds some of the most magnificent late medieval, early renaissance paintings you will ever see. And in case you are planning your summer holiday, the food is beyond divine.

But that is well known. What is a lot less well known is that the food on the other, the German side of the river is a least as good. Just 60km east from Strasbourg cathedral lies Baiersbronn, a small town of 15,000 souls that can boast two 3 Michelin star restaurants, one 2 star, and in the surrounding area another 4 one- star places, and then much more important, 4 Bib Gourmands. That is more than Chicago. If you do not know what a Bib Gourmand is, look it up, it will change your life for the better.

Given that few restaurant guides have made it down from the 15th century, we do not know where our hungry crew would have gone, but almost certainly the food had been heavenly even then. This is the warmest and most fertile part of modern-day Germany, and, if you add in Alsace, probably the agriculturally richest part of Northern Europe. And as such it was able to sustain fairly small political structures that in other areas would have been subsumed by larger neighbors. We talked about the 101 members of the Schwäbischer Reichskreis last week. Many of these were located in the upper Rhine area, the Black Forest and north of Lake Constance. Where we are now are the lands of the bishops of Strasburg, one of the larger and richer bishoprics, the cities of Strasburg, Offenburg, Colmar, Freiburg and Basel, as well as various counts, abbots and knights.

HABW_06_13.jpg (5000×6883)

The big power looming over all of them was the House of Habsburg whose ancestral home is not far in the Aargau in modern day Switzerland. This area between Freiburg and Constance was known as further Austria and the Habsburgs held on to it until Napoleon passed it wholesale to the Grand Dukes of Baden.

U.a. Vorderösterreich, heute südliches Baden-Württemberg. Maßstab 1:600.000. Repro aus: Historischer Atlas von Baden-Württemberg / / Kommission für Geschichtliche Landeskunde in Baden-Württemberg. – Stuttgart : Landesvermessungsamt Baden-Württemberg, 1972-1988, Bl. VI,4

Further up the Rhine lies the mighty city of Basel, where the great church council, the successor to the Council of Constance had just closed down in 1449. Whilst we covered the Council of Constance extensively in episodes 171 to 174, we have only touched upon the one in Basel when we came to the end of the Hussite wars in episode 183. And with good reason, Basel was not much of a success. We will certainly look at their modest efforts to sort out the decaying catholic church when we get to the season on the Reformation.

For now, we leave this free Imperial city in our rear-view mirror as we continue up the gradually narrowing Rhine, until our journey is rudely interrupted by waterfalls. These are not exactly the Niagara Falls, but at 23 meters height and a water flow of 600 cubic meters, it makes for a decent enough tourist attraction. What it also does is make the citizens of Schaffhausen rich, as we have to unload all our gear and hire local mariners to take us further.

And ever moving forward towards our next stop, Constance, we see looming on our left, the Hohentwiel, once home to the dukes of Swabia whose power had now vanished so completely. Further on, in the midst of the Untersee, the lower lake, rises the monastery of Reichenau, the place where the undisputedly most artistically significant 10th century illuminations had been produced. But now, this once rich and powerful imperial abbey that controlled the entire surrounding area had fallen on hard times and the day when the bishop of Constance took it over was not far.

There is no need to describe Constance to you, I did this before. So, after a brief rest we are now turning up north to meet the family that will soon take over the Hohentwiel and much of the land to the North, the Counts of Württemberg, soon Dukes of Württemberg and ultimately Kings of Württemberg.

The Counts of Württemberg were in almost every conceivable aspect the direct opposite to the margraves of Baden. That even begins with the family background. The margraves of Baden can trace themselves reliably back to the House of Zähringen, i.e., back to 962, and arguably even beyond. And they have the title to show for it. They became margraves as margraves of Verona in the 11th century, they had to drop Verona, but they kept the margrave. A margrave was well above a mere count, automatically a direct vassal of the emperor and hence an imperial prince.

The House of Württemberg may have had some august lineage. There are some archeological remains in their ancestral castle in Untertürckheim near Stuttgart that indicate a close link with the Salian house, Konrad the Red and then Otto of Worms, mentioned in dispatches during episodes 6 and 22.  

Schloss Wurttemberg in 1819

But once the Hohenstaufen had taken over the duchy of Swabia, these early Württemberger counts were kept well below the line of sight of history or may have died out altogether. I will post a map on the website which shows the possessions of the Hohenstaufen up until 1250. And that shows quite clearly that the area they were based in was Hohenstaufen heartland. The castle called Hohenstaufen was just 50km to their east, and Waiblingen, the place they named themselves after, is just on the other side of what is today Stuttgart.

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In other words, the Württemberger had been sucked into the imperial vortex and failed to be seen as loyal vassals worthy of sponsorship as the House of Baden had been. So, all throughout this period, they kept their head down, fortified their castle, took on some minor role in the Hohenstaufen administration and waited for their opportunity.

That opportunity came in 1245 when emperor Frederick II was excommunicated and an anti-king, Heinrich Raspe was sponsored by the pope (episode 89 following).

Ulrich I of Wurttemberg teamed up with several other Swabian nobles to take advantage of the situation. When Konrad IV, the son of emperor Frederick II went to confront Heinrich Raspe in battle, Ulrich I and his friends, all of whom had nominally been vassals of the Hohenstaufen, left the camp, leaving young Konrad hanging out to dry.

Ulrich I – drawing of his grave

Ulrich lost no time expanding his territory at the expense of King Konrad IV. It is important to understand how that worked. We are not in the modern age, where a conqueror would attack an enemy stronghold, defeat its garrison and replace it with a new garrison.

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In the Middle Ages, all these Hohenstaufen strongholds were held by vassals or ministeriales, not by soldiers subject to military command. Under the feudal law arrangements of the time, a vassal was supporting his lord voluntarily, based on an oath given when he received his fief. But this oath was not unconditional. It could be adjusted or even disregarded if the lord failed in his obligations.

The ministeriales were in principle unfree serfs trained in warfare, meaning they served under command, not voluntarily. But many of these families of ministeriales had been sitting on their castles for generations. They trained like knights, they lived like knights, they married like knights, and they looked like knights, so they were knights. And as knights, they too assumed they had the freedoms of vassals.

What that meant in practical terms was that any vassal or ministeriale who gets attacked, has the option to swap sides, or at least can make an argument that it was legitimate to swap sides. For most of the Hohenstaufen period few, if any, Swabian vassals and ministeriales did take the option to swap sides and join one of the many enemies of the ducal family. They knew that they could rely on support from the dense network of other vassals and ministeriales. They also knew that if they surrendered prematurely, the king or emperor may come down later and throw them out of their castle.

In 1246 this scenario changed fundamentally. First up, the Fronde of nobles led by Ulrich von Württemberg comprised many of the vassals a Hohenstaufen supporter would have expected to come to their aid in case of an attack. And then Frederick II died in 1250. His successor in the role of duke of Swabia was Konrad IV who went to Italy in 1251 never to return. The duchy was left in the tiny hands of 2-year-old Konradin. In other words, retribution for abandoning the Staufer cause became a remote risk.

That is why so many Ministeriales and Vassals opened the gates to their otherwise hard to penetrate castles to Ulrich and his friends. In this period Ulrich acquired the two main seats of the family, Stuttgart and Urach, one by marriage and the other by purchase. But most of his territory, he gained by convincing the local vassals and ministeriales to recognize him, rather than the baby duke Konradin. In 1254 Konradin, or more precisely his regents, accepted the gains he had made in exchange for recognizing Konradin as duke.

Ulrich I ruled the county of Wurttemberg for a further 11 years, until 1265 – continuously expanding his territory.

This was not the first and certainly not the last time that an ambitious man seized an opportunity to build a princely domain. But for it to become a political structure that endured in the family until 1918 and in its name until today, a couple more things are needed.

First up, you need to win the genetic lottery. And not just once and not just in one way. For the next couple of generations, the family needs to produce competent offspring. But it is not enough to have at least one competent child per generation, but that child also has to be the eldest son. And he needs to live for a very long time to make sure his successor is old enough and well trained to take over smoothly. Then that son needs to marry a woman from a family that is losing the genetic lottery, i.e., is dying out. Which puts the whole thing at risk. What happens when these less successful genes percolate within the rising family, cutting down either reproduction or competence? And then there is Mr. Mendel mixing things up anyway.

You can see how becoming a major territorial dynasty is harder than it looks. The typical staying time is around 10 to 15 generations, which is 250 to 400 years.

There is obviously not a lot that one can do about these genetic preconditions. But there are a few options that make success more likely.

Then they set up a system that prevented the division of their territory between their sons. They signed an endless number of family compounds where they committed themselves not to split themselves into insignificance. Their northern neighbors, the counts of Hohenlohe, who had started out in a much stronger position in the 12th century, managed to cut up their territory into more and more sperate entities.

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You can today walk from the capital of the principality of Hohenlohe-Niederstetten to their cousin’s main residence in Hohenlohe-Weikersheim in a comfortable 90-minute stroll, and in the meantime you can spot their summer palace along the way. And if you find this too far, you can visit the princely state of Hohenlohe-Bartenstein, another cousin, in an even shorter 60-minute walk.

Niederstetten
Weikersheim
Bartenstein

The next item on the – how to become a king in the empire checklist – is choose your targets wisely. The vagaries of dynasties dying out, power balances shifting and imperial influence rising and falling, there is a huge temptation to seek acquisitions long way from home.

But that should be avoided. The most successful approach is one of block and tackle. You tackle your neighbor, capture some of his castles and lands, and then you block. Block, block, block, and then forward tackle, and again, block, block, block, block, block, block, block, block, block, block, and again tackle. And by doing that rather than jumping all across the playing field, picking up territories here and there, you end up with a contiguous piece of land that is much easier to defend. It also raises your profile amongst the other great landowners, the abbots and abbesses. They do require an advocate, a Vogt who protects them against marauding soldiers and greedy neighbors. A powerful lord who happened to be around a lot is a great choice as Vogt.

So, how did the Württemberger do?

First up, they mostly lived and ruled for a very long time. Ulrich I – 24 years, his successor, Ulrich II – 14 years, Eberhard I – 46 years, Ulrich III – 19 years, Eberhard II: 53 years and Eberhard III – 25 years. That is pretty impressive. But what is even more impressive is that they were all pretty competent.

They established primogeniture very much from the days of Ulrich I. There were situations where younger brothers wanted a division of the territory, but for now that could be avoided.

Then the Württemberger either deliberately or by chance placed hardly any of their male offspring into church roles. So, if an older brother got knocked out in the game of whack-a-mole, the younger one and his sons could take over.

As for the game of block and tackle, they did well, at least in their core territory. Their lands became a coherent block around the cities of Stuttgart, Tübingen and Urach. They even built a defensive border against the Palatinate, the Württembergische Landgraben. Border defenses were rare since lands were usually too fragmented for such efforts to make sense. They existed around major free Imperial cities like Rothenburg ob der Tauber and Schwäbisch Hall, but rarely around princely territories. This wall also acted as a customs barrier, which was one of the count’s most important sources of funds.

From the late 13th and then again in the late 14th century their progress south ran into an even larger and even more coherent political entity, the house of Habsburg.

With the north blocked by the Palatinate and the east by the Bavarians, they looked west, leapfrogging the Badenian cousins and digging into Alsace. Lorraine too came into view, until in 1397 count Eberhard IV married Henrietta, sole heiress of the county of Mömpelgard, or Montbéliard.

That territory, between Besancon and Mulhouse had once been part of the kingdom of Burgundy and therefore part of the Holy Roman Empire. By 1397, when the House of Württemberg took it over, it was half imperial and half subject to the Dukes of Burgundy, causing no end of complications. Montbéliard will remain under Württemberg control until the French Revolution.

If this was the first deviation from the game plan for total domination, things got derailed further when the family no longer won the genetic lottery. Yes, there was still at least one extraordinarily competent heir to come, but what was needed is consistency. Not every one of them had to be a genius living until he was sixty. It is more important to keep the babies and buffoons to a minimum. Spoiler alert – lots of babies and buffoons coming up.

The calamities started with the early death of Eberhard IV, the husband of Henriette of Mömpelgard. Their sons were both minors, so Henrietta led a regency government that was dominated by the local nobility. Once her sons had grown up, they proceeded to split the territory into two, one centered on Urach, one centered on Stuttgart.

Count Ulrich V of Wurttemberg-Stuttgart is the same one we met last week, the one who was defeated in single combat at the battle of Seckenheim. Following this misadventure, Ulrich V and his state were essentially bankrupt but at least not dead.

Ulrich V der bVielgeliebte (the much loved)

His brother Ludwig II lasted 9 years as the sole ruler of his half of Württemberg. Then he died leaving behind two sons who were minors. So, regency fell to his wife, Mechthild of the Palatinate, the sister of our friend Friedrich der Siegreiche and driving force between the foundation of Freiburg and Tübingen university. In 1453 her eldest son reached maturity. But since he suffered from epilepsy, he was considered unable to rule. So, the regency continued.

In this vacuum of an incapacitated ruler in Urach and a bankrupt one in Stuttgart stepped Friedrich der Siegreiche. He exerted influence through his sister, the regent in Urach and through his financial hold over the bankrupt Ulrich V. Württemberg was again at risk of being sucked into the vortex of a more powerful state, this time the Palatinate.

Cometh the time, cometh the Landtag. At this crucial point it is not a man or woman that gets up to protect the independence of Württemberg, it is an institution. And this institution is the Landtag, the estates of Wurttemberg.

To explain, we have to look at one more criterion for a successful territorial state, the sense of communal purpose, or you can call it territorial nationalism. In principle a territorial state is nothing other than a collection of properties that happen to be under the control of one person. But as these territories developed, some rulers managed to instill a sense of belonging to their territory. Much of that came into being during the 14th and 15 century and it lasts until today. Germans who identify as Hessen, Badener, Sachsen, Hannoveraner or Preussen are referencing a territory created not by geography, ethnology or ancient culture, but a random collection of lands owned by a single family. And it is a strong sentiment. My grandfather, who was from Baden would every year celebrate the battle of Königgraetz in 1866 as the last day you were legally allowed to shoot at Prussians.

And Württemberg was one of the territories that developed such a sense of belonging and territorialism earlier and stronger than many others. That was in part a function of the contiguous territory.

It had also something to do with the interior structure of Württemberg. Other than their neighbors in Baden, the Württemberger liked to have cities. They liked the economic power they brought. And since most of their income came from customs stations along the main North-South trading route from Italy to the Rhine, they had an interest in their prosperity.

Many of these cities had become free imperial cities after the Hohenstaufen had fallen. So, to incorporate them into Württemberg over time, the counts waged war against them. Where they succeeded, the peace settlement often included the right of the cities to participate in the state decisions. So, from 1316 onwards we know that 8 cities sent their delegates to the Landtag, the meeting of the estates of Württemberg to “advise and support the count”.

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The strategy towards the nobility was the opposite. The counts tried at any time to suppress them, to force them to become subjects rather than vassals, and where that failed, left them outside the operation of the state.

The Landtag became the glue that kept Württemberg together during this period when the land was divided between the two lines and ruled by ineffective counts.

And they really stepped into the limelight in 1457 when the epileptic count Ludwig II of Württemberg-Urach died. His younger brother Eberhard V was now count, but only 12 years old. His uncle Ulrich V of the Stuttgart branch became his guardian and de factor ruler of the combined entity. But in reality, he was a puppet of Friedrich of the Palatinate. And if you remember the episode on the Palatinate, such a scenario could easily end in the sudden demise of young Eberhard V and a takeover of Württemberg first by Ulrich V and then by the Palatinate.

To push back the Palatinate, the Landtag staged a coup. Against the wishes of his guardian, the representatives of the cities declared Eberhard V of age. Ulrich failed to raise the resources to suppress the Landtag and had to withdraw.

Eberhard V called im Barte turned out to be one of the most competent of the family. He fostered economic activity, founded the university of Tübingen, married an immensely rich Italian heiress and reformed the bureaucracy. On the negative side of his accounts stood the expulsion and arrest of the Jews in Württemberg.

His main objective was to reverse the division of the territory. In 1482 he achieved that by making a deal with the son of Ulrich V and heir to the Stuttgart branch. The two territories would be rejoined. The childless Eberhard im Barte would run it until his death and afterwards the whole would go to the son of Ulrich, called Eberhard the younger. Under Eberhard im Barte Württemberg reached an extent and wealth that not only rivalled but superseded many duchies. So, in 1495, Eberhard im Barte was elevated from count to duke, and with that the duchy of Württemberg was born. The duchy was made indivisible, and succession was based on strict primogeniture.

And within the duchy the Landtag, the Estates of Wurttemberg gained an important role. They were consulted on decisions over war and peace, and most importantly they held the right to approve new taxes. They were even granted the right to resist the duke in case he breached any to the arrangements.

In terms of membership, there were 14 abbots of the main monasteries, 30 knights and nobles and 120 representatives of the cities. The voting was not by estate, so the prelates, the nobles and the commoners each have one vote, but by all representatives together. That and the unwillingness of nobles and abbots to pay taxes shifted the power in the assembly towards the commoners, mainly patricians in the cities.

Eberhard im Barte died in 1496 a year after the creation of the duchy. His heir was, as agreed, Eberhard the younger, the son of Ulrich V. This Eberhard was no longer younger, he was in fact already an old man, 49 years, when he took over. When he had handed over control of his share of the duchy to Eberhard im Barte he had not only gained the right to inherit the whole but also a generous annual pension. Free from dealing with boring admin tasks he went travelling, picking up expensive habits at the courts of France and Burgundy.

When he took over in 1496, he was remarkably ill-suited for the management of a complex duchy in the crossfire of Habsburg and princely interests. And given his love of bling, he almost instantly clashed with the Estates, the Landtag.

He demanded more money, for his court, his mistresses and an army. The Landtag refused. Words were had, and then, in a completely unprecedented move, the Landtag deposed the duke Eberhard II of Württemberg. The state apparatus, the councilors, administrators, bureaucrats and armed forces agreed. Eberhard II fled to Ulm, appealed to the emperor to put this rebellious rubble under the interdict. The emperor responded by siding with the Landtag and installing a new duke, Ulrich I, who was, again, a minor. But instead of having a regency council made up of nobles, it was a government made up of members of the Landtag, some prelates and nobles but manly commoners who ruled the duchy until young Ulrich was 16.

Ulrich started out as a great hero, gaining victories in the War of the Landshut Succession in 1504 that restored all the losses the duchy had sustained during the Mainzer Stiftsfehde.

Armour of Ulrich I, duke of Wurttemberg

But things then gradually went sideways. Ulrich, like many Renaissance princes, enjoyed the good life and felt compelled to show off. His spending on feasts and feuds drained the coffers of the state. In 1513, he had to give major concessions to the Landtag to get them to approve another tax.

This tax then triggered a revolt. This revolt, called the revolt of the poor Konrad, spread like wildfire across the land of Württemberg. To suppress it, he had to again seek help from the Landtag. By then a subsection of the Landtag, a group of roughly sixty interconnected patrician families had formed an association they called the Ehrbarkeit, best translated as the Honorables.

The Ehrbarkeit was willing to bear the cost of the military campaign and pay off all the duke’s debts, in exchange for some massive concessions. On July 8, 1514, duke Ulrich signed the Tübinger Vertrag, the Magna Carta of Swabia. In it he guaranteed the Landtag’s rights to decide taxes. They were given influence on decisions over war and peace, and they could refuse the sale of any ducal territory. Citizens of Württemberg were given the right to due process, and the right to emigrate.

Ulrich did one more thing to cement the new order. In 1515 he went out hunting with his equerry Hans von Hutten. Von Hutten had married one of Ulrich’s mistresses. And when the duke demanded that Hutten would take a back seat in the marriage, Hutten refused. Hutten resigned his role as equerry and planned to leave Stuttgart with his wife. Ulrich invited him to come on one last hunting trip to reconcile their differences. Hutten could not refuse and arrived in light hunting gear, whilst the duke showed up in full armour. Once they reached the forest, the duke sent away his staff and then went after von Hutten. He chased him around a tree, striking him with his sword seven times, five of which in the back. Then he strung him up with his own belt.

That was the scandal that broke the camel’s back. 18 of his vassals revoked their oaths, his wife left him. Hutten’s family sued him in the imperial courts. The poet Ulrich von Hutten, a cousin of the victim, wrote immensely powerful satirical pamphlets about the duke. Ulrich was placed under the imperial ban, and in 1519 the Swabian League invaded Württemberg and duke Ulrich had to flee into exile. He stayed there until he was restored by force of arms in 1534. For 15 years the duchy was again ruled by the Landtag, led by commoners, members of the Ehrbarkeit. When Ulrich returned, he had to confirm the rights of the Landtag and the Ehrbarkeit.

A political structure with a duke constrained by the tax raising authority of the estates was not that unusual. Most territorial states had these. So did in fact France and obviously England.

Where Württemberg differed was a) in the composition of the estates, i.e., being dominated not by the nobility, but by the cities and even at some point peasants and ordinary people, b) in the fact that it retained full control over taxation even during a time when most others succumbed to absolutism. And c) it differed in the sense that it granted rights directly to ordinary citizens.

The rest of Württemberg’s history, which I am sure we will touch upon as we go through the next few centuries were dominated by the conflict between duke and Ehrbarkeit. Dukes tried to suppress it or get past it through imaginative financial shenanigans, but in the end all of these attempts failed. The Landtag and within it the power of the Ehrbarkeit stayed on, until 1805.

Which gets me to the third topic for today. We talked about what it takes for somewhat obscure nobles to become important imperial princes, we talked about how a territory developed its own identity and political structure beyond being just a collection of rights in the hand of one man. And finally, we are now going to talk about the reasons for the economic success of Württemberg.

If you ask any Brit to name a German city other than Berlin or Munich, Stuttgart comes up fairly often. Which is odd, because neither the clubbing scene nor the Christmas markets are much different to the rest of the country. The Cannstatter Wasen may be almost as old and almost as large as the Octoberfest, but few people outside Germany, arguably outside Swabia, have heard of it.

The reason Baden-Württemberg is so well known is the extraordinary cluster of high-end manufacturing in the place. Porsche, Mercedes Benz, Bosch, ZF Friedrichshafen, SAP, Heckler & Koch as well as dozens and dozens of engineering and technology companies are based here. Why there are there today is self-evident. There is a skilled workforce, some excellent technical universities, physical infrastructure and suppliers of key components nearby. The companies are competing fiercely against each other, spurning each other to become better and better, whilst serving a customer base that demands to drive safely at 130 miles around corners.

But the question remains, why did they come here? Yes, Benz patented the first Motorcar in Ladenburg near Mannheim and Gottlieb Daimler together with Wilhelm Maybach created effective engines and later motor cars in Stuttgart. Ferdinand Porsche had worked at Daimler in Stuttgart before he set up his own firm in the city.

But inventor’s personal affinity to a location is rarely enough for industry clusters to emerge.

If you look at the early industrial centres in europe, they are often driven by natural resources, water energy in the English Midlands, coal and iron ore in the Ruhr, Wallonia and Lorraine. Mining in particular can be a catalyst, as it had been in the Ore mountains, in Saxony and Thuringia. And that is not just because of the material they dig up, but also the technologies required bring about specialisations and skills that can be deployed elsewhere. Neither Baden nor Württemberg had much, if any coal, mining or came in early enough to take advantage of water-based energy.

Another driver can be capital. Large cities tended to be places full of rich people, some of whom were willing to support entrepreneurs. So, you find industry springing up in Cologne or Berlin. But Stuttgart, Mannheim, Heidelberg and Karlsruhe were all mid-sized towns, not metropolis full of venture capitalists.

What the region could call upon were the universities, not just the old foundations in Heidelberg, Freiburg and Tübingen but also the technical universities in Karlsruhe, founded in 1825 and Stuttgart founded in 1829.

The Tübinger Vertrag had guaranteed due process since 1514, and the rule of law was further strengthened in the comparatively liberal constitutions of the post Napoleonic period. As we talked about before, the rule of law is an important facilitator of economic growth, reassuring investors that they can get their money back and entrepreneurs that they will be benefitting from the fruits of their labours.

Some argue the fact that Baden and Württemberg were mid-sized state made careers in politics and military unattractive. Ambitious people who wanted to change the world would not find a large enough stage in Karlsruhe or Stuttgart. Hence, they directed their efforts into areas like science and engineering where territorial borders are largely irrelevant.

And finally, we have or may have another major contributor to the success story, one very close to my heart – wine. If you compare maps of ancient wine growing regions and areas of technological innovation in Baden- Württemberg, you see a very clearly discernible overlap.

This triggered two scholars, Thilo Huning and Fabian Wahl, from the universities of York and Vienna to investigate why that may be the case. They produced a paper just 2 months ago, arguing that winegrowing had a material impact on modern economic development in Baden-Württemberg.

I will put a link to the article in the show notes for this episode, but here is what I understand to be their line of argument:

The first point is that in areas where wine was grown, the tradition of sharing inheritance equally could be retained. We should remember that parents have always tried to love each of their children equally and that leaving all the assets to just one on the grounds of seniority and gender is unnatural. This idea is only adopted out of necessity. So, in regions where productivity per acre is low and hence dividing the farm between several children would make each of them unviable, that is where primogeniture takes hold. Henry the Fowler introduced primogeniture in the kingdom of East Francia not out of spite for his younger son, but in order to preserve the viability of his state. The same goes for the counts and dukes of Württemberg.

In the winegrowing areas of Baden and Württemberg we find mostly equal inheritance rights. The issue with winegrowing is that it is extremely labour intensive, seven to eight times greater relative to grains. And wage labour is fairly scarce in the wine industry because vines can be easily and permanently damaged if the pruning, ploughing, and hoeing operations are badly carried out. Hence these had to be family businesses. Moreover, wine is as much about quality as it is about volume, meaning that relatively small plots, if well-tended, can sustain a family. Which in turn means, there is less need to establish primogeniture, forcing younger siblings to fight for themselves.

The labour intensity and egalitarian inheritance rules resulted in a higher population density in wine-growing areas at the dawn of industrialisation. This provided the necessary excess labour force, that was also flexible enough to go back to the vineyard when an entrepreneurial venture had failed.

As an aside, wine was also a very expensive commodity, allowing merchants in the wine-trading cities to make huge profits and build up significant capital. That capital could then be mobilized as venture capital.

Available flexible labour and capital are important factors, but there is something else wine-growing areas benefit from.

Winegrowing is a gamble, creating the need to share the risks. You have a perennial plant that takes decades to reach top quality production, meaning you have no flexibility in terms of crop. If climate changes or markets shift, you cannot nilly willy replace vines with rye. So, when times are tough, you have to take it on the chin. But since your neighbours go through the same hardship, wine-growing villages developed a closer sense of community and an ethos of mutual support.

And that also manifests in the good days. Whilst growing grapes itself is not capital intensive, a wine press, the barrels and cellars are. Wine growers have always and still often do share these costs in the form of collectives. This requires co-ordination, compromise and the development of trust between the members of the society.

In other words, in wine growing areas society is more collectivists, a place where people are willing to co-operate and share resources, both in good and in bad times.

These attributes create trust in individuals and in the community as a whole. Trust is one of the most valuable commodities. When trust is absent, society wastes valuable resources on verification, monitoring, and enforcement mechanisms that could otherwise be directed toward productive activities. All these costs fall away when people trust each other, making the allocation of resources much more efficient. The world bank estimates that 60-80% of the wealth of developed nations is made up of social and institutional capital, i.e., in the trust that individuals and institutions are broadly acting fairly. Now that figure is heavily disputed, but it is not a long shot to believe that a tradition of working collectively and supporting each other makes challenges easier to overcome and saves tons of money on lawyers, forensic accountants, party donations and lobbyists.

Our two scholars, Thilo Huning and Fabian Wahl, are scientists. They deal in facts, not beliefs. So, they measured the correlation between wine growing and economic activity in Baden-Württemberg down to the level of the individual municipality. They collected data on wine growing in the 9th and 17th century as well as at meteorological conditions and compared those to population density, density of firms, nighttime luminosity, distribution of rare given names and various control variables.

Can Winegrowing Cause Rural Development? Evidence from Baden-Württemberg | European Review of Economic History | Oxford Academic

I am not very good with the Greeks they come up with, but their conclusion is quote: “This study underscores the role of wine in the shaping of modern Southwest Germany.”

Bingo. So, if you want to lay the foundations of economic growth in a wine-growing area of your choice, get yourself a few bottles and bask in the glow of general goodness. You get the same feeling by the way if you sign up on historyofthegermans.com/support.

And with that, see you next week.

The rise from minor principality to Grand Duchy

What is it like to be a prince? Well, not quite what it is set out to be, in particular when you are a smaller prince, not in stature, but in land.

The margraves of Baden are such princes. In the 15th century their main territory, a slither of South-West Germany, just 60km long was too small to play on the European, even on the German stage, but too big to escape the need of massive palaces and warfare.

What makes Baden so fascinating is that despite its handicap, it managed to become a medium sized state, one half of Baden-Württemberg. The way there was a long one, involving friendship and loyalty to the death, piratical princesses, alchemy, someone called the Türkenlouis, a sun-shaped city and some skilled diplomacy.

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Transcript

Hello and welcome to  the History of the Germans: Episode 191 – The Margraviate of Baden, also episode 7 of season 10 – The Empire in the 15th Century

What is it like to be a prince? Well, not quite what it is set out to be, in particular when you are a smaller prince, not in stature, but in land.

The margraves of Baden are such princes. In the 15th century their main territory, a slither of South-West Germany, just 60km long was too small to play on the European, even on the German stage, but too big to escape the need of massive palaces and warfare.

What makes Baden so fascinating is that despite its handicap, it managed to become a medium sized state, one half of Baden-Württemberg. The way there was a long one, involving friendship and loyalty to the death, piratical princesses, alchemy, someone called the Türkenlouis, a sun-shaped city and some skilled diplomacy.

But before we start the usual plea for support. Making this show has gone from being a hobby and side hustle to being my obsession and even main occupation. If I want to keep it up and avoid having to set up an additional income stream from piracy, I need your support. There are various options on historyofthegermans.com/support to protect shipping in the English Channel. Special thanks from the Coastguard go to John S., Brian – Gutenberg’s apprentice, Sasha Sirota,  Elliot W. J., Michael Dane from Australia, Conor G., Charlie J. and Zachary Levine. By the way, if you are a supporter and you want your full name read out or me saying something silly, send me a note.

And with that, back to the show

After last week’s detour into the history of the German universities, we now alternate back to our journey through the Holy Roman Empire in the 15th century. We are travelling back down to where Mannheim does not yet exist and resume our journey up the Rhine River towards Basle.

As we do this, we are entering one of the most fragmented parts of this ancient political structure that had once been the stem duchy of Swabia, one of only 5 duchies that existed in Henry the Fowler’s kingdom of East Francia.

In the 500 years since Henry’s reign, the duchy of Swabia had been divided into smaller and smaller principalities.

The first time in the 12th century when it broke up into three entities, the Hohenstaufen duchy of Swabia, the duchy of Zähringen in the Southwest and the lands of the Welf in the East.

Frederick Barbarossa and his successors consolidated the Welfish and the Hohenstaufen lands and penetrated the territory with castles and cities. In 1218 the Zähringen dukes died out and their vast territory was distributed amongst the mighty cities like Zurich, Berne and Basle, the Habsburgs and various offshoots of their own family as well as their vassals.

The next atomization happened when in 1268 the House of Hohenstaufen fell under the executioner’s axe.

And as in the case of the Zähringer, it was the cities, the Habsburgs and a brace of more or less powerful counts who seized what had once been the power base of the emperors of the High Middle Ages. In 1521 the imperial constitution recognized 101 different princes, cities and immediate lords in Swabia, more than in any other of the imperial circles.

These 101 territories varied dramatically in size and economic power. The dukes of Württemberg were by far the biggest, accounting for about a quarter of the population, followed by the Margraves of Baden with 8% and the bishopric of Augsburg with 4%, and everybody else was even smaller than that, with the abbey of Heggbach with 600 inhabitants bringing up the back.

Which gets us to the question, how did this work? What room to act did you have as one of these entities? What were sensible policies to follow? How do you come out on top?

There are several ways to approach this issue. One would be to follow chronologically every move of every one of these players, shuffling villages and abbeys back and forth to trace the growth or contraction of each of these territories. This is what I did in my first draft of this episode. But then I read the following sentence out loud: “it is highly likely that even before Rudolf I’s marriage to Kunigunde von Eberstein, property belonging to this family, which had risen from a noble rank and was mainly based on fiefs from Speyer and the inheritance of the Counts of Lauffen, came to Baden. Rudolf also acquired Liebenzell and Alteberstein, today’s Ebersteinburg.”. And that is when I realised that there are various ways of getting rid of listeners, even such loyal listeners as yourselves. 35 minutes of that kind of stuff, and I will be all alone shouting into the podcast ether.

So, I came up with another idea.

We did know who came out tops, the dukes of Württemberg and the Margraves of Baden, because the state is now called Baden-Württemberg. And whilst the dukes of Württemberg are a fascinating subject, the rise of the margraves of Baden was a lot steeper, meaning we may be able to learn more from them.

And we will not go through all the acquisitions and divestments that got them there. That would sound like reading the land registry out loud. If that is of interest, there is a great map available on a website called LEO-BW that shows the territorial expansion of the margraviate of Baden up until 1796. I have put a copy of it in the Maps section of the historyofthegermans.com website, the episode artwork and in the transcript to this episode for you to look at. That should cover this, leaving us with a lot of room to discuss potential strategies for success.

Economic development

The first thing a prince could do is also the most sensible thing to do, he could develop the economy of his territory.

And the margraves of Baden could look to a very successful set of precedents in their own family. They were one of the cadet branches of the dukes of Zähringen. The Zähringer ruled a territory in what is today Switzerland as well as the furthest South West corner of Germany. There they founded important cities, namely Berne, Freiburg in Germany and Fribourg in Switzerland and promoted the growth of Zurich, Murten, Burgdorf, Offenburg, Villingen Schaffhausen and many others.

However, their descendants in Baden were not that interested in the foundation of cities. That may be down to the fact that these cities had a habit of asserting their independence once their economy got going. Mainz, Worms Speyer and the mighty Strasburg all had thrown out their bishops, whilst Freiburg, ungrateful as it was, had kicked out their local count and put themselves under the protection of the Habsburgs.

There was an established opinion that the margraves of Baden had founded Stuttgart in 1219. They did own the stud farm that gave the city its name for a while, but that does not mean they founded a city there. No evidence of a foundation has been found and the originator of that thesis has become subject of some controversy. It would have been so deliciously ironic if that had been true, but probably isn’t.

As a consequence, the margraviate featured just one urban settlement, Pforzheim, which in the 15th century was one of the main residences of the margraves. Pforzheim is today best known as a centre for jewellery and watchmaking. But that only came about when in 1767 the margrave established  a jewellery and watch manufacture in an orphanage. Most of the period between the 15th century and 1767, the city was left to fend for itself.

Then there is the Weinordnung of 1495, that prohibited the dilution of wine with all kinds of cheap ciders and fruit alcohol and established fines for the use of sugar, sulphur and poisonous substances. A Reinheitsgebot before the more famous beer purity law of 1516. The margraves claim it was the first of its kind, but there was already an imperial order in 1487 and the more meaningful imperial regulation that came in 1498.

Loyalty

If the House of Baden was not hugely successful in promoting economic activity, there was one thing they were excelling at – loyalty, specifically loyalty to the House of Hohenstaufen. The idea being that loyal vassals were rewarded with more fiefs and could expect favourable imperial court decisions in the regular disputes with neighbours and cousins.

They were there right from the word go! Margrave Hermann III fought with Konrad of Hohenstaufen in his civil war against emperor Lothar III and followed him on the ill-fated second crusade. His son, Margrave Hermann IV accompanied Barbarossa to Italy, fought with him before Milan and at the catastrophic battle of Legnano. He too came along on an ill-fated crusade, the third one, where he also died. The next margrave, Hermann V fought for Philipp of Swabia in these civil wars and joined the Frederick II when he showed up at Constance in 1212.

But the title of most loyal and most romantic of paladins must go to margrave Friedrich I. Barely 18 he followed his best friend and liege lord, Konradin, duke of Swabia and grandson of Frederick II to Southern Italy. Beaten at the battle of Tagliacozzo in 1268 they were imprisoned together in the Castello de Ovo in Naples. Legend has it that the two friends were playing chess when they were told that the king of Sicily had condemned them both to death. They heard the message, looked at each, and resumed their game. This whole story, including this scene became a bit of a cornerstone of German national mythology which also developed some rather unexpected homoerotic undertones. Tischbein painted the scene in 1784. Look at the picture, and you will get what I mean. 

[Bildindex der Kunst und Architektur]

So, was it worth it? Well, the last bit that ended with young Friedrich decapitated on the market square of Naples certainly did not. But on the other hand, it could have been the by far most rewarding bet in medieval history. Because Friedrich was not only the heir to the margraviate of Baden, he was also the grandson of the last Babenberger duke of Austria, aka, the golden boy in Tischbein’s picture was in play to become duke of Austria. He did not have the cards though; king Ottokar of Bohemia had already occupied the duchy. But if Konradin had succeeded in Sicily and then returned to the empire like his grandfather had done, thrown out Richard of Cornwall and been crowned King of the Romans, well then the new king would have supported his best mate’s claim on Austria. And if that had happened, then it would have been bye-bye Habsburg and all hail the Badenian emperors.

Ok, that did not work out and instead of world domination, we have a tragic tale of friendship and chivalry. But that does not mean  that a century of loyalty had gone unrewarded.  The core of the Baden lands, that stretch on the eastern shore of the Rhine from Bruchsal to Baden-Baden was at least in large part given in compensation for services rendered. They also were able to expand their traditional homeland way upriver between Freiburg and Basle, the area still called the Markgräflerland, and they acquired the county of Sponheim, quite a way further north, along the Nahe River.

When the Hohenstaufen fell, the margraves of Baden took over much of what they had held on behalf of the imperial family as their own and added a few bits and pieces, though they were nowhere near as successful in this grab and run as the Habsburgs or Württembergers had been.

Military prowess

So loyalty, sort of tick, but not a huge one. They did all right, but not massively so. Hence, if you cannot get it by charm, can you get it by force of arms?

Well, they tried, once, in 1462 in a conflict that involved almost everyone we have met so far. What I am talking about is – of course – the Mainzer Stiftsfehde.

I have mentioned it several times before, but there was no point in trying to describe it unless we have all the protagonists around the table. That we do now, so here it goes.

On May 6th, 1459 the archbishop of Mainz, Dietrich Schenk von Erbach passed away. He had led the archdiocese for 25 years, 25 years during which they lost again lands and rights to the landgraves of Hesse who had now pushed through Mainz territory almost all the way to the gates of Frankfurt. 

When the cathedral chapter proceeded to elect a new archbishop, two candidates were put up, Diether von Isenburg and Adolf von Nassau. Diether von Isenburg gained the upper hand, 4 against 3 votes. He then asked the pope, who was – drumroll – Pius II, formerly Aeneas Silvio Piccolomini, author of fruity prose, friend of the podcast, but also now a conservative hardliner. Piccolomini demanded that Isenburg submits to him, not only as it concerned his activity as shepherd of his sizeable flock, but also in his role as Prince Elector. Isenburg remained non-committal, but Pius II thought he had won and gave him the pallium together with a bill for 10,000 gulden, twice the usual papal tax on newly appointed bishops.

Diether von isenburg

That payment became the crunch point. After his predecessors had lost so much of Mainz territory and income,  the new archbishop did not have the money for the standard fee, let alone a double fee.

It also did not help that another papal condition was that he should wage war against the count Palatine. That Isenburg did, not realising that his opponent was none other than Friedrich der Siegreiche, Frederick the Victorious, who was, well, victorious.

That lost battle further reduced the resources of the archbishopric. Which is why Isenburg now outright refused to pay the papal fee. At which point Pius II deposed him and promoted his erstwhile rival, Adolf von Nassau to the archepiscopal throne.

Adolf II von Nassau

Great result. We now have again two contenders for the most senior prince electorship in the empire, a principality that was already in trouble. So the sharks start circling.

Isenburg secured the support from the city of Mainz, and in an interesting 180 degree shift, the help of his erstwhile enemy, Friedrich der Siegreiche of the Palatinate. Friedrich’s change of allegiance had not come out of a deep conviction on points of canon law, as you can imagine but was brought about by the promise of valuable archepiscopal territory, namely Lorsch and Heppenheim.

Meanwhile Adolf von Nassau too is busy offering generous rewards to nobles willing to support his cause. He was particularly successful amongst the neighbours of Friedrich who feared the continued strengthening of the Palatinate. Duke Ulrich V of Wurttemberg signed up, the bishop of Speyer, Nix von Hoheneck signed up, and then there was the question of whether the Margrave of Baden would sign up too. This Margarve, Karl I, was a sensible, calculating man. He knew the Palatinate was militarily and economically much stronger than his territory. But the margravial family had just hit a temporary pinnacle of power. One of his brothers was the archbishop of Trier, and another the bishop of Metz.

And then news came that Friedrich of the Palatinate was also involved in another, equally sizeable feud in Bavaria, and had left his lands with an army to go to Landshut.

That was it, now or never. Karl von Baden had an alliance of Württemberg, Trier, Speyer, Metz and half of Mainz to go after their overbearing neighbour in the north, who was also out of the country. So, let’s do it.

They gathered their army of allegedly 8,000 and invaded the Palatinate. As per standard procedure, they got busy burning down towns and villages, believing the Count Palatine was away. You can imagine their surprise when they came to the village of Seckenheim, now a part of Mannheim and encountered 300 palatinate riders and 2,000 infantry and the man himself.

It was time to fight. The Badenians called up their 700-800 knights, whilst Friedrich received reinforcements of 300 armoured riders from Mainz. The battle was fierce and lasted all day. As was becoming more common, the deciding factor was the infantry, specifically the militia of Heidelberg who targeted the horses and fought the knights on foot. But there was still good old chivalry going on. The commander of the invading force, duke Ulrich of Württemberg refused to accept the defeat and kept on fighting ferociously. He was then called up for single combat by a knight called Hans von Gemmingen. Ulrich was defeated and taken prisoner, as were margrave Karl von Baden and his brother, the bishop of Metz.

YAKUMO DIGITAL STILL CAMERA

They all had to pay huge ransom and Karl von Baden had to hand over parts of his county of Sponheim and take his city of Pforzheim as a Palatine fief. There was a rematch in 1504 at which Baden was more successful, but that was the end of their ambition to conquer lands.

The true loser in all that was the city of Mainz. A few months later Adolf von Nassau managed to convince some citizens to open the gates to his army. His soldiers pored in, killed a lot of people, including the brother of Johann Fuss, the printer. The next morning Adolf called up 800 citizens, including Johannes Gutenberg and tells them to leave. The city was stripped of its autonomy and rights and was from then on no longer a free imperial city.

But this is not the end of the martial history of the margraves of Baden. They never had the resources to fight a major war, but once they divided their already small lands even further, into Baden-Baden and Baden Durlach that was completely out of reach.

Though they could not fight on their own behalf, they could do so on behalf of others. One who went down this route was Ludwig Wilhelm, Margrave von Baden-Baden. Though he was a reigning prince, he spent his entire life in the service of the Austrian Habsburgs. He fought at the siege of Vienna in 1683 and rose through the ranks during the Ottoman wars, becoming Imperial Field Marshall and supreme commander in the Great Turkish war in 1689. In 1691 he won the battle of Slankamen that secured Hungary for the Habsburgs. All this happened against the simultaneously occurring war of the Palatinate Succession where French troops deliberately devastated South West Germany, and amongst others destroyed Ludwig’s home in Baden-Baden. To save his lands he transferred to the Palatinate front and handed over command in Hungary to his cousin, Prince Eugene of Savoy, who promptly won the battle of Zenta that ended the great Turkish War making Eugene, not Ludwig into a great Austrian hero. Ludwig, affectionately called the Turkenlouis remained in imperial service and was given huge amounts of money, the booty from his wars and a rich heiress. All that was enough for him to build the vast palace of Rastatt, the first of the great baroque German palaces modelled on Versailles.

Splendour

If there is one trait that defines these principalities in the empire, than it’s one-upmanship. Sure, if you are a successful general, by all means go and build yourself an enormous castle, you literally earned it. And yes, if your cousin, successor and rival builds himself an even larger and even more splendid palace in Vienna, aka the Belvedere, then it is a blessing to be dead before it is finished.

But not all imperial princes can be great war heroes. In fact very few were. That did not stop them spending vigorously. The house of Baden has its fair share of tales of profligacy, two of which are quite extraordinary.

The first involves margrave Eduard Fortunat of Baden-Rodemachern (1565 to 1600). Despite his name Fortunatus, he was not a very fortunate man.

Let’s start with his father, Christoph, margrave of Baden-Rodemachern had been the second son of the margrave of Baden-Baden. To avoid another division of this already minuscule territory, Christoph agreed to get an annual pension and a few villages around Rodemachern. If you won’t find it on the atlas, it is because it is now called Rodemack, and is one of the Plus Beaux Villages en France, but not exactly a metropolis. In 1564 he married Cecilia of Sweden, daughter of king Eric XIV. How come a man with a glorious title but not more income than an English squire married a Swedish princess? The only case I can think of went the opposite way, the king of Sweden marrying a German Olympic hostess.

Well, as it happens, Cecilia was a bit of a wild child, having trysts with her brother in law and racking up astounding debts. A margrave with no cash and no questions was a suitable marriage candidate for a promiscuous princess, in fact he was the only marriage candidate.

Unsurprisingly, Cecilia preferred the royal courts of europe to Rodemachern, which explains why Eduard Fortunat was born in London and why Elisabeth I was his godmother. To fund her lifestyle at court his mother employed pirates challenging Hanseatic trade. But this side hustle  wasn’t enough to pay for it all and so she piled up debt on a staggering scale. It went so far that her husband had to flee to avoid getting put into debtor’s prison. Well, he still ended up there when he tried to sneak back into the country. He was only released when Elisabeth I covered his debts to avoid a diplomatic clash with Sweden. Cecilia, her husband and son had to leave and moved to Stockholm. There she expanded her pirate fleet and converted to Catholicism. It is all very chaotic, which is why her husband and son left and returned to tiny Rodemachern. When little Eduard is 10, his father died. His mother showed up 4 years later with the Spanish ambassador in tow, giving birth to a girl shortly afterwards.

Everyone in the little castle of Rodemachern is broke. Ceclia’s income from Sweden has been cut because she tried to have her brother, King John killed, which is just not the done thing. The scandal about the little girl also does not help. The Ambassador buggered off. Still, Eduard Fortunat adds a nice palace on his village hill.

Things suddenly brighten up when young Eduard inherits the much bigger margraviate of Baden-Baden. Ok, Baden-Baden is also deep in debt and profoundly mismanaged, but at least bigger than Rodemachern. So it is party, party, party all the way, until Eduard Fortunat’s habits collide with financial realities. His debts are such that most of the income of the margraviate goes straight out to the big bankers, the Fuggers and Welsers. At that point he asks the Fuggers whether they want to buy the margraviate, but they turn him down. So he goes to Brussels to live with mum who seeming had found someone willing to lend her some more cash.

In Brussels our not very fortunate Eduard Fortunat meets Maria von Eicken, a lady of some wealth and beauty, but not of equivalent status to a margrave. He initially tried to fool her into a fake marriage to get hold of her money but not grant her the status of margravine. But she figures it out and pressures him into an official marriage on Schloss Hohenbaden. Where he appears reluctantly and wearing slippers.

And he had a point. This mesalliance – and his profound mismanagement- was taken as the reason for Eduard’s cousins, the Margraves of Baden-Durlach to occupy his territory.

At which point he comes up with a great new plan. He had met two Italian alchemists who had promised him to turn base metal into gold. He takes his last funds and puts them up in one of his few remaining castles, at Yburg near Baden-Baden. Turns out making gold is hard, but they were able to make poison. So they hatch another plan – to poison the Baden-Durlach cousins and take over their margraviate in return. That, I am afraid, that did not work out either. The whole sorry tale comes to an end in 1600 when Eduard the unfortunate, has an unfortunate fall.

A sad story, which now needs to be followed by a more positive, if equally profligate one.

In 1709 the margraviate of Baden was still divided between two the lines, the House of Baden-Baden living in the massively oversized palace in Rastatt, and the Baden-Durlachs who resided in a in the small township of Durlach. Today it takes about 10 minutes to cross either of these states on the motorway.

They were tiny and after the 30-years war, followed by the War of the Palatinate Succession and then the War of the Spanish Succession, all of which involved troops marauding across the Badenian lands, their economies were all pretty much wiped out.

In the case of the margraves of Baden-Durlach, all their homes and castles had been burned down by the French.  That is why the new margrave, Karl III Wilhelm decided that he needed a new palace. And he called it Karl’s rest, Karlsruhe in German. I guess the name rings a bell, but if you have never been there, let me explain it to you.

Karlsruhe is the most absolutist city design you can imagine. It was built entirely from scratch. At its centre stands the Schlossturm, the castle tower. From the tower, 32 roads emerge in a straight line, like rays from a sun, reflecting the 32 sections on a mariner’s compass. Three quarters of the alleys go out into the vast hunting forest, whilst in the southern quarter, 8 avenues adorned with buildings stretch out like a fan. Wherever one is in the designed city, one can see the castle tower, the seat of the ruler, a true sun king, only that this king was a mere margrave.

The original design did not designate space for a town hall, nor did the concept recognise any form of representation of the estates. Baden Durlach was so tiny, its cities had shrunk to mere towns and its nobility had been subjected, so that absolutist rule found little resistance.

But again, there is that disconnect between baroque ideal and economic reality. Karl III really wanted to be an absolutist ruler, a benevolent one who moves his little statelet forward, but an absolutist ruler all the same. But when it came to filling up his grand design with actual people, he realised, he needed to give them incentives. Money he did not have, nor was there any industry or  university yet. All he could offer was, freedom. So he gave them religious freedom, freedom of opinion, press freedom, within limits of curse, but still, freedom.

So, despite its uberauthoritarian design, it is not an oppressive structure. The palace surrounding the Schlossturm is of course vast, it had to be. The cousins down in Rastatt had just added the Fasanerie to their already immense Schloss and the bishop of Speyer had hired the greatest of German baroque architects, Balthasar Neumann to build his residence at Bruchsal, a mere 25km north, whilst the gigantic block that is the Mannheimer Schloss loomed another 30km further on.

 The right man at the right time

Ok now you say, thanks, this is all very amusing, but how did these little margrave with their tinpot statelets and oversized palaces acquire a territory that stretched 260km from Mannheim to the gates of Basel, including most of the Black Forest and the cities of Heidelberg, Mannheim, Karlsruhe, Offenburg, Freiburg and Constance.

There are two ways to tell this story, one is about diplomatic genius, and the other is about being in the right place at the right time.

Let’s do the hero story first.

When Karl III of Baden-Durlach, the founder of Karlsruhe died in 1738, the title went to his grandson, Karl Friedrich who was just 10 years old. He did take over officially in 1746, but most what he did was having a great time, fathering children and losing money playing cards. In 1751 he got married and it seems his wife straightened him out.

From now on he took an interest in the wellbeing of his lands that held roughly 90,000 people. And she got him interested in the latest development in philosophy, sciences and economics. She herself corresponded with Voltaire, received Herder, Goethe, Klopstock Gluck and Wieland at her court.  He in turn struck up friendships with the Physiocrats and went to Paris to meet Mirabeau. Pierre Du Pont de Nemours briefly acted as chief minister for Baden.

Karlsruhe became another of the centres of enlightened absolutism in the German lands. He banned torture in 1767 and serfdom in 1783, 30 years after Frederick the Great, but at least he did it. After all some of his colleague were selling troops to the Brits to suppress the American Colonies at the same time.

And then Karl Friedrich inherits. In 1771 the last of the margraves of Baden-Baden shuffles off his mortal coil, and according to a century old arrangement, his lands are reunited with those of his cousin. That now more than doubles the size of his little state to roughly 200,000 peoples.

20 years later the French Revolution and with it the revolutionary wars begin. And Baden, on the Rhine, just across from Alsace was straight in the firing line.

At which point we have to introduce another hero, Sigismund von Reitzenstein. He was a lawyer who had studied at the university of Göttingen and joined the Baden administration in 1788 where he quickly rose up the food chain. Just as an aside, he would later reform the university of Heidelberg along the lines of Göttingen and Berlin as we discussed last week.

In 1796 things came to a head. This is the War of the First Coalition and things are moving back and forth. The French have made gains, but they have also experienced reversals of fortune. Napoleon is an unknown general being given command of the ragtag army of Italy. Jourdain and Moreau are attacking along the Rhine. Baden has to make a choice, stand with the Austrians or submit to the French.

Baden signs a ceasefire with France. Reitzenstein negotiates a separate peace with the French. Not a great one, Baden was to give up its territories on the left bank of the Rhine, about 10% of their total and pay 2 million in compensation. His prince refused to sign it. But a few month later, after the Austrians had caved under Napoleon’s onslaught, he signs on the dotted line.

Meanwhile Reitzenstein had moved to Paris as the envoy of the margraviate of Baden. And whilst there he made many friends, convinced them of Karl Friedrich’s enlightened convictions and general amenity towards the French. At home Reitzenstein kept pushing for ever closer alignment with the French, preventing Baden from joining the war of the Second Coalition, as for instance Württemberg had done.

And in 1803 in the Reichsdeputationshauptschluss the rewards poured in. Baden received territory of the dissolved prince-bishoprics of Speyer and Strasburg as well as several abbeys, and – drumroll – the whole of the Palatinate on the right bank of the Rhine, including Mannheim and Heidelberg. And to top it off, Karl Friedrich received the Electorate of the Palatinate as well.

Stephanie de Beauharnais
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But that wasn’t all. Reitzenstein, who had been ill for a while returned to Paris in 1806 and negotiated the real coup,  a marriage between the heir of Baden and Stephanie de Beauharnais, Napoleon’s adopted stepdaughter. That marriage only came about in 1807, but in advance of it, Baden received the Breisgau, former Austrian lands in the southwest, including the city of Freiburg. Then the counties of Leiningen and the principality of Fürstenberg. And all the prince bishops and abbeys, places like Constance, St. Blasien and St. Peter that lay in between, they were all incorporated into Baden. When Karl Friedrich died in 1811, his state had over 900,000 inhabitants, up from 90,000 when he set out 73 years earlier.

Reitzenstein did one more thing to protect the state he helped create. In 1813, after the battle of Leipzig, he convinced the new margrave to withdraw his troops and join the anti-French coalition. That was late, but not too late. And definitely not too late for a prince who was also Napoleon’s son-in-law.

Within this story, there is an epilogue. The allied forces demanded that the new margrave divorced his wife, Stepahanie Beauharnais. He refused, not out of love, but out of common decency, which could have resulted in the restitution of land to the deposed counts and princes. Baden was saved by his sister, wife of Zsar Alexander of Russia who intervened on his behalf and the general reluctance to return to the tiny states pre-Napoleon.

Stephanie de Beauharnais had no surviving son. One boy was born but was declared dead soon after. Then, in 1828, a young man appeared in Nurnberg who said he had been raised in total isolation in a darkened cell. Some claimed that this man, who was given the name Kaspar Hauser, was in fact the son of Stephanie de Beauharnais who had not in fact died and was hence the true heir to the Grand Duchy – something for a whole episode I think.

All these stories about diplomatic genius and daring marriages are however only half the story. The underlying reason Napoleon reorganised the states of the Holy Roman Empire was to create entities that were large enough to provide him with viable auxiliary forces, but too small and too divided to stand up against him. And for the South-West, Baden was not just the natural, but the only option to create such a state.

Let’s go through the other principalities in the area. First up, the bishops and abbots are a no go for obvious reasons. Then there is the Palatinate. But the Electors Palatinate had inherited Bavaria in 1777. Bavaria had already gained significantly, so that adding the South West would have made Bavaria far too big.

A major expansion of Württemberg would in principle have been possible. However, the current duke, Friedrich had joined the Second coalition, was the son in law of king George III of England and Napoleon did not like him. Friedrich was an extraordinarily tall and even more extraordinarily obese man, prompting Napoleon to say that he was put on earth to test how far human skin can stretch. Friedrich in return wondered how so much poison could be contained in so small a head as Napoleon’s. No, that was not an option.

The next contender would be the house of Hohenzollern-Sigmaringen. Apart from being a tiny state, this was the Hohenzollern family, linked to the king of Prussia, which also did not work.

And finally, the largest landowner in the south of what is now Baden were the Habsburgs. The area was called Further Austria after all. Giving them more land was explicitly not the plan.

So, by a process of elimination, the Margrave of Baden was the only viable option if Napoleon wanted a medium-sized state in the South-West ruled by a client king, or more precisely a client Grand Duke. Sure Reitzenstein’s diplomacy, Karl Friedrich’s affinity to the French enlightenment,  his granddaughters being the wife of Zsar Alexander and the marriage of Stephanie de Beauharnais were helpful, but I am wondering how crucial.

So, here we are. How do you rise from having a tiny statelet squeezed between powerful neighbours and the need to keep up with the palace-building Joneses: be in the right place at the right time, and then do not muck it up.

Next week we will take a look at another one of Baden’s powerful neighbours, Württemberg and follow up on a theory I recently read about how this region, the ancient stem duchy of Swabia became one of Europe’s centres of innovation. Prepare to be amazed.

And in the meantime, why not catching up on some of the topics we touched upon today, namely:

How the Hohenstaufen rose to become dukes of Swabia in episode 43 – All Change, All Change and then how Barbarossa settles the conflict between his family and the Zähringer in episode 50 “Barbarossa Begins”. .

I often guide listeners to episode 91 – the Hohenstaufen Epilogue to relive the end of Konradin and the House of Hohenstaufen, but there is another story that involved the margraves of Baden, the sad story of Frederick II’s eldest son, Henry, the King in Brackets, episode 81.

Then there is the fall of the Zaeringer, the struggle over Austria and the rise of the Habsburgs we discussed in episode 140: Rudolf von Habsburg and the Golden King.

I hope you enjoy those, and if it makes you want to support the show on historyofthegermans.com/support, you know where to find it.

A journey upriver from Worms to Heidelberg

Between the time the first Nobel Prize was awarded in 1901 and 1933, a total of 31 were awarded to German scientists and politicians. To name just a few, Wilhelm Röntgen (1901), Max Planck (1918), Albert Einstein (1921) and Werner Heisenberg (1932) for Physics, Emil Fischer (1902), Fritz Haber (1918), Walther Nernst (1920) and Hans Fischer (1930) for chemistry, Emil von Behring (1901), Robert Koch (1905) and Otto Warburg (1931) for medicine, Theodor Mommsen (1902), Gerhart Hauptmann (1912) and Thomas Mann (1929) for literature and Gustav Stresemann for peace. The UK and France received 17 and 15 respectively, whilst the US picked up just 6 during that same period.

How could German universities rise to such dominance during the 19th and early 20th century from very humble beginnings? That is what we will look at in this episode.

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Transcript

Hello and welcome to the History of the Germans: Episode 190 – A (very) brief History of the German Universities, which is also episode 6 of season 10: The Empire in the 15th Century.

Between the time the first Nobel Prize was awarded in 1901 and 1933, a total of 31 were awarded to German scientists and politicians. To name just a few, Wilhelm Röntgen (1901), Max Planck (1918), Albert Einstein (1921) and Werner Heisenberg (1932) for Physics, Emil Fischer (1902), Fritz Haber (1918), Walther Nernst (1920) and Hans Fischer (1930) for chemistry, Emil von Behring (1901), Robert Koch (1905) and Otto Warburg (1931) for medicine, Theodor Mommsen (1902), Gerhart Hauptmann (1912) and Thomas Mann (1929) for literature and Gustav Stresemann for peace. The UK and France received 17 and 15 respectively, whilst the US picked up just 6 during that same period.

How could German universities rise to such dominance during the 19th and early 20th century from very humble beginnings? That is what we will look at in this episode.

But before we start, let me say that this is likely to be an episode that may ruffle some feathers. That is not intentional, I had planned this episode long before the events of last week (we are recording this on April 16th, 2025). But it is one of the privileges of running a patron-sponsored podcast to be able to say whatever I believe to be factually correct, and for that I am extremely grateful to all of you, even if I cannot mention you all today. But I can mention Brock H., Mato Stun, Maurice S., Ian P., Edouard L., Daniel S, Colin B. and Martin L. who have committed to support the show on historyofthegermans.com/support.

And with that, back to the show

Last week we strolled through Heidelberg on our way to the Schloss and the history of the Counts Palatine on the Rhine. Just by the way, today someone kindly pointed out that the correct English term is Count Palatine not count palatinate. But then it is Elector Palatinate. Go figure, and thanks Peter K. for letting me know.

And on our way to the Schloss of the Count Palatine we passed the university square, and I promised to dive deeper into the history of German universities. I must say, I am not exactly regretting this, but I have to admit that I might have bitten off a bit more than I can chew.

To give you an idea, the most recent work on the topic, Peter Watson’s German Genius is a mere 850 pages excl. notes and references. The key reference book is “The history of the European University” edited by Hilde de Ridder-Symoens and Walter Ruegg, which comes in 4 volumes, each at 800 pages. Literally too heavy for me to take home from the ever-impressive London Library, let alone read it. And then I am aware that some of you work in academia and are much closer to the subject than I am.

We have only 40 minutes to cover all this, which means I will rush over important events, miss out crucial incidents and personalities and remorselessly simplify. And for that I beg your forgiveness. We will almost certainly come across Melanchthon, the brothers Grimm, Wilhelm von Humboldt, Winckelmann, Helmholtz, Ranke and all the others again and they will get the space on the show that they deserve. What I want to achieve here is to provide a story arch we can go back to later.

Enough on the preliminaries.

The first German university was founded in 1386 in Heidelberg by Ruprecht, at the time Elector Palatinate and later King of the Romans. Well, not exactly.

The university of Prague, as we know, had been founded in 1348 and there the German-speaking nations had the majority, so arguably the first German university opened there. And then there was the university of Erfurt that received its charter in 1379, 7 years before Heidelberg. But actual teaching started only in 1392. Vienna was even earlier in 1365, but that is Austria, so it does not count, or does it.

All these squabbles over which one is the oldest university is not only nitpicky but emanate the whiff of relegation battles. Because whether it was 1348, 1365, 1379 or 1386, it was shockingly late.

By that time the universities of Bologna, Paris and Oxford were already 300 years in operation. And by the time Heidelberg was founded, there were already 39 other universities in Europe, not just in Italy, France and England but also in Serbia, Spain, Portugal, Poland, Hungary and Albania.

Does that mean the German lands were an intellectual backwater. Not necessarily. Whilst there were no universities in the High Middle Ages, the monasteries and episcopal schools attracted eminent scholars, including Albertus Magnus and Thomas Aquinas. We did hear about the great Franciscan intellectuals, William of Ockham, Marsilius of Padua and Michael of Cesena who lived and worked in Munich. (episode 151 if you are interested).

Part of the reason that it took so long for a university to be established in the German lands was that Paris and Italy weren’t that far away. And as anyone knows who attended university, degrees have a lot in common with luxury handbags. The label matters a lot more than the content. Therefore, opening a university in a mid-sized German town made no sense as long as students could go to Paris or Bologna and come back to a hero’s welcome.

So, why did we suddenly see a whole wave of university foundations in the late 14th, early 15th century, Heidelberg 1386, Cologne 1388, Erfurt 1392, Leipzig 1409, Rostock 1419, Greifswald 1457, Basel in 1460, Ingolstadt/Munich 1472, Trier in 1473, Tubingen 1477, Wittenberg 1502 and Frankfurt an der Oder in 1506.

One important factor was the Great Western Schism. Heidelberg’s first rector came from the university of Paris where the debates over ways to resolve the schism had shifted from the scholarly to the political. Moreover, France stuck with the Avignon popes whilst the empire in the main looked to the Roman pontiff. Professors and students who were either convinced one way or the other, or who were looking for careers at the princely courts needed alternatives to Paris, creating an opening for new universities.

Many had gone to Prague, lured by the size of the great city and its splendid court. But when in 1409 the Bohemians, including our friend Jan Hus agitated for the reorganization of the university, breaking the monopoly of the German speakers, many of the leading lights of Karl IV’s great creation left for Heidelberg, Leipzig, Erfurt or Cologne.

Despite these supportive events, these new schools could not stand alone. Which brings in one distinctive feature of German universities, they are in the main funded by the state.

The very first university, the one in Bologna, that received its charter from Frederick Barbarossa in 1158 had been a self-sufficient community of teachers and students.  The lecturers had established their own organization, usually with a rector, supported by deans of the faculties and the senate as the rule-making body. The whole structure was funded by the students, who often paid separately for each lecture.

These new universities could not attract enough students to pay for the lecturers. That is where the state came in. State in this context would be the local prince in the case of Heidelberg, Tubingen or Freiburg, or the city, in the case of Cologne, Leipzig and Erfurt.

Funding usually involved taking a monastery and giving the benefices of the monks to the lecturers. Hence a professor at the university in Tubingen would receive an income from the monastery of Sindelfingen that covered his expenses. And where did these monasteries come from? One case involves Mechthild of the Palatinate, granddaughter of the founder of Heidelberg University. She had a thing about higher learning and convinced her husband, Albrecht von Habsburg, to found the university in Freiburg. 20 years later she leant on her son, Eberhard im Barte, the duke of Württemberg, to found the university of Tübingen. One of her strongest arguments was that she would cover the costs, i.e., hand over the benefices of monasteries she controlled to pay the professors. Mechthild is therefore arguably godmother to two of Southern Germany’s most eminent universities. Do I need to mention that the official name of Freiburg University is Albrecht-Ludwigs Universität and the Tübingen one is named after Eberhard and Karl, no Mechthilds anywhere.

Despite being state funded, the universities nevertheless enjoyed far reaching autonomy in their organization and legal status. Like the medieval universities of Paris and Bologna, there were a senate, deans and a rector. The university was outside the jurisdiction of the city, same as in Oxford. When you come to Heidelberg and you do the full tourist tour, you will be shown the Karzer, the university prison, where unruly students were held at the Rector Magnificus pleasure, rather than in a police cell. This was presumably not something the princes and cities did voluntarily, but something they had to do in order to attract lecturers.

And why would these princes and Burgermeisters bear undergraduates spewing snakebite at the freshly painted walls of their palaces and town halls? One part is certainly bragging rights, but as we have seen last week with Friedrich der Siegreiche, the graduates, the law graduates in particular were extremely useful as civil servants, administrating outlying areas, organizing tax collection or swerving as ambassadors to other courts. Up until then this job had been done by clergymen who tended to blab to their bishop or archbishop. Having their own lawyers gave the temporal authorities the upper hand over the church.

To be a university, a studium generale, these new German universities had to be approved by the papacy. That in turn meant they had to follow a unified curriculum established by the church and applied all throughout Christendom.

Students would arrive very young, often just 15 or 16. They would spend the first two years learning the basics of what was called the trivium, i.e., grammar, rhetoric and logic, essentially learning to communicate in Latin. This was followed by an examination that awarded the title of bachelor. The next several years were dedicated to the Quadrivium, which comprised arithmetic, music, geometry and astronomy, though it could also often include ethics, metaphysics, and philosophy. If one managed to pass this exam, one was advanced to the title of magister artium, a Master of Arts. Only then would the student be invited into the higher faculties, namely theology, law and medicine. Medicine was always the smallest faculty; theology was the most prestigious and law the most practical. The title awarded to a magister who passed this course was the title of doctor.

And because this curriculum was the same across the medieval universities, people could move between universities and previous examinations would be mutually recognized. Someone like Ulrich von Hutten, the 16th century poet and knight, moved between Cologne, Erfurt, Frankfurt an der Oder, Greifswald, Wittenberg, Rostock, Vienna, Pavia and Bologna as he was completing his studies. This may sound bewildering for Anglo-Saxons, but switching universities is not unusual in the German system, in fact it is often regarded as de rigeur. So, I studied in Freiburg, Münster and Kiel, my father in Würzburg, Bonn, Münster and Tübingen, my grandmother in Freiburg, Danzig, Innsbruck and somewhere else I cannot remember exactly.

Back in the 15th century, a university was first and foremost a vehicle to disseminate knowledge. And that knowledge was derived from authorities, from Aristotle, the commentators like Averroes, the church fathers, St. Augustine, St. Jerome, St. Ambrose and Gregory the Great and the great scholastics, Thomas Aquinas, Abaelard, Albertis Magnus. That does not mean that there was no debate. In fact, it was the exact opposite. A medieval university was built on debate. The disputation was at its core. These were almost gladiatorial fights between two scholars over a set topic, each fiercely defending their case. A bit like the Oxford debating society today.

But where the medieval university differed was in the weighing of arguments. Being able to reference an authority, ideally the Holy Scripture itself would in principle override factual evidence. I say – in principle – because there were medieval scholars, Albertus Magnus and the members of the court of Frederick II who engaged in experimentation and observation of nature. Just look at Frederick II’s book on falconry (episode 84 if you are interested). But when it came to examinations and progression inside the university, these skills were not regarded as important. The point of it was to be able to argue points of theology or law with reference to established truths, not to discover new truths.

As you can imagine, these new universities in the German lands had a bit of a slow start. They were new, the greatest lecturers and most admired theologians were teaching elsewhere. So, these were what the brits call red brick universities, places where you get a solid degree, but not a label you wear on your t-shirt 20 years after leaving. Sometimes the prince had to ban his subjects from going to universities abroad to fill the places.

That changed fundamentally with the reformation. Students from all over europe flocked to Wittenberg to hear Martin Luther speak. And not only students, but some of the great minds of the time wanted to be there too. Most famous amongst them is Philipp Melanchthon. Melanchthon would teach in Wittenberg until his death in 1560. In this time, he reformed the system of education in much of Germany. He helped setting up secondary schools where students were to learn Latin, not by rote, but by speaking and formulating their own sentences. He invented forms, i.e., separated students by their level of attainment, meaning one could only move from one level to the next by achieving certain academic milestones. For our German listeners, he invented sitzenbleiben.

At the university he replaced the medieval church Latin with classic Latin and Greek, opened up the rigid curriculum of trivium and quadrivium and placed more and more emphasis on philosophy, including natural sciences. He was an enthusiastic supporter of the Reformation, which correlated with a lot of ideas he already had before Luther made his public.

Melanchthon, the Praeceptor Germaniae, Germany’s teacher was not only the high point of the early history of German universities, but also its end point. When he died in 1560, the movement to reform the church that Luther had kicked off had turned into permanent religious divisions. Universities became separated by confession. Where the local ruler was catholic, they became catholic universities, where he was protestant, they became either Lutheran or Calvinist. Many more schools were established, but Melanchthon’s push towards openness and natural sciences was forgotten and the organizations atrophied. There was no exchange of scholars between these confessional blocks. And even within the blocks mobility dwindled. Universities became local places of higher learning. In Heidelberg and elsewhere whole dynasties emerged where the professorship was passed from father to son. Students became more and more of a nuisance, the curriculum was simplified and rigidly tied to whichever was the prevailing religious orthodoxy. Examinations were lax and university degrees were no longer seen as a ticket to higher office.

This decline of the university may have been more severe in Germany due to the confessional fragmentation of the country, the minuscule size of some of these universities and the economic devastation following the 30-years war as well as the near incessant conflicts that followed. But it was something that happened all throughout europe. Universities simply weren’t where progress was happening. But progress did happen in the 17th, 18th and 19th century, in particular in France and England.

In France king Louis XIII and his chief minister, the cardinal Richelieu had established the Academie Francaise in 1635 to protect and preserve the French language. Over the next 50 years a number of Academies were established looking after painting and sculpture, dance, literature, humanities in general, opera, architecture and of course science.  These were established deliberately as research institutes. For instance, the Academy of Sciences publishes an annual document showcasing its latest discoveries. Being a member of an academy is and was a great honor that comes with a generous salary and a lot freedom to pursue enquiries in their respective field. Famous members include d’Alembert, Laplace, Lavoisier and Condorcet.

In England, intellectual and scientific progress happened outside the universities too. The Royal Society of London for Improving Natural Knowledge, otherwise known as the Royal Society, was founded in 1660. Other than the French Academies, this was a private initiative endorsed by a royal warrant but not controlled by the government. It is here that people like Isaac Newton, Hans Sloane, Charles Babbage, Sir Joseph Banks, Stephen Maturin, Michael Faraday, Charles Darwin, Lord Kelvin, Joseph Lister and so forth presented their ideas and published their research,

The German princely courts copied the academy model along French lines. For instance, the Preussische Academie der Wissenschaften was founded in 1700. Bavaria had one since 1759 and the Leopoldina, founded in 1652 in Schweinfurt and today the German Academy of the Sciences can claim to be the oldest continuously operating academy of science in the world.

Then and now these academies and societies are fantastic organizations, its members are often awe-inspiring scholars and researchers. But they also have their flaws.

Take the Royal Society and the list of eminent scholars I just recited. Many of them had to fund their research themselves. The Royal Society did not have the means to support actual research. That meant most of these men were independently wealthy. For instance, Charles Darwin’s voyage on the Beagle was funded by his father and his cousin Josiah Wedgwood II. Many made their living as country parsons, like William Stukeley who rescued Stonehenge and the chemist Joseph Priestly, who discovered oxygen.

The French Academicians did not have that problem. Academicians receive a generous salary and support for their research. But on the flipside, there are only very few of them. The French Academy of Sciences had always less than a 100 members, and it did not help that members were appointed for life, leaving young researchers high and dry.

But the really fundamental flaw was that to become a member of an Academie or a Royal Society, one had to already be a highly recognized scholar. What about all these 19-year-olds with dreams of great discoveries, where were they supposed to learn the methods and techniques of research?

That is where the German university model came in.

But I am jumping ahead.

The story starts with the foundation of four new universities, Halle in 1694, Breslau in 1702, Goettingen in 1737 and Erlangen in 1743. Why on god’s wide earth would anyone open up another university in Germany in the 18th century? There were already 50 of them around and some, like Rostock with barely 500 and Paderborn, a shocking 45 students. Moreover, these last 100 years tertiary education had migrated from universities to Ritterakademien, knightly High Schools where the sons of minor aristocrats were trained in practical things like fencing, riding, mathematics, military tactics, law, administration and French conversation. Sensible stuff, useful for managing an absolutists state.

Still, a man I honesty have never heard of before, Gerlach Adolph von Münchhausen. No, not that Munchausen, another one. He was a lawyer who had made his career in the service of the Elector of Hannover. Well educated people that you all are, you will know that since 1714 the Elector of Hannover was also the king of England, Scotland and Ireland.

So Gerlach von Munchhausen rose up through the ranks and when King George II ascended both the English and the Hannover thrones, he found himself elevated into the Inner council, effectively the government of Hannover. He would later rise to be prime minister of the Electorate.

Munchhausen had studied in Halle and Utrecht before going on a Grand Tour to gain the polish necessary for a career as a courtier. When he came back, he was convinced that Germany deserved better. He lobbied Georg II and the estates of Hannover to let him open a university. But not one like the atrophied husks that were littering the academic landscape, but a new model.

One where theology was no longer the most desirable and most influential faculty. In particular he removed the right of censorship the theologians enjoyed in most German universities at the time. He expanded the faculty of philosophy to include the laws of nature, physics, politics, natural history, pure and applied mathematics, history, geography, art and modern languages. To make his new establishment at Göttingen even more attractive for ambitious young man keen to make their way in the world, university education included fencing, dancing, drawing, riding, music and French conversation.

He insisted that instead of conveying static knowledge, the purpose of study was to equip students with taste, judgement and intellect. I love the aspiration, in particular the idea of teaching 19-year-olds taste.

But Munhchausen, who did chair the university of Goettingen for 40 years did not just pronounce lofty aspirations. He also developed the vehicle to facilitate this change, the seminar. The seminar, as opposed to a lecture and a disputation, was a more intimate, smaller setting. Moreover, it did away with the Aristotelian, scholastic idea that there was one right way to think about something. Up until then universities taught students that they could understand and resolve any question if they only applied the correct logical sequence of arguments.

In Göttingen, they did away with that. Instead, they encouraged students to come up with new ideas, and new approaches to questions and to experiment. The role of the professor became to encourage and guide the student’s thinking rather than make him regurgitate a “correct” answer. Seminars quickly developed their own processes and structures. Students were asked to send in their essays a week beforehand, giving the lecturer and the other students time to come up with questions and challenges. Essays in the seminars were graded not on regurgitating the existing orthodoxy, but were rewarded for novelty, for breaking new ground. Outstanding contributions were rewarded with prizes and then published. Publications were reviewed and criticized by scholars at other universities. From that developed scientific journals overseen and edited by eminent researchers. And finally emerged the PhD that was more than an erudite reflection of all existing knowledge on a subject, but contained a thesis, a piece of research that led to a hypothesis.

And as we progress through time, more and more of that concept of a unified Aristotelian logic crumbled into dust. Different subjects required different approaches, different techniques and their unique way of presenting and debating results. As a consequence, the university faculties began to separate out into their specializations.

Whilst Göttingen flourished and many of Münchhausen’s ideas spread around the other German universities, to arrive at a new system of higher learning that would sweep the world, one more push was needed.

And that push came from the all towering figure of the 19th century, Napoleon Bonaparte. Thomas Nipperdey opened his magistral history of 19th century Germany with the words “And at the beginning there was Napoleon”.

The catastrophic defeat at Jena-Auerstedt and the subsequent rearranging of the German lands to suit French Imperial requirements had a profoundly shocking effect on all aspects of German life.  And it opened the way for reforms that had been otherwise unthinkable.

And one of these was the reform of education, associated with the name of Wilhelm von Humboldt. Humboldt himself had never attended university but had become an accomplished linguist. He was also the brother of the explorer Alexander von Humboldt, he of the famous penguins

Wilhem von Humboldt was asked in 1809 to put together a fundamental reform of the Prussian education system. The defeat had shown that the existing system of knightly academies and military schools had failed to produce the kind of abilities required to defeat a revolutionary army.

At the heart of Humboldt’s concept lay the understanding that the world is constantly changing. Hence to be successful, be it as a carpenter or as philosopher, one needs not just the technical knowledge but also the ability to learn new things and adapt. He said that students should learn how to learn.

Further he believed that to be able to learn how to learn, one needed to have a certain degree of freedom, freedom to choose what to learn and from whom.

He devised the German education system that in much adapted form still exists today. And to understand it, one has to start at the top, the university level.

Humboldt, with support from King Friedrich Wilhelm III, founded the university of Berlin, today called the Humboldt university in his and his brother’s honour. As one would expect for a new establishment in the capital, he brought in all the greatest academics in Prussia. He even plundered the state academies and Prussia’s leading university at the time, the university of Halle.

Humboldt Universitaet

And then he lets the academics shape the new university. These men, Fichte, Schelling, Schleiermacher and lots more had grown up in the system of seminars, of rating new ideas over ancient authorities.

And so, they flipped the script. The faculties that had held sway over the medieval university, Theology, Law and Medicine were relegated, to be on par with Philosophy. Philosophy, which included the natural sciences, philology, politics, physics, mathematics etc. were all subjects where the mind could roam free, experiment, develop new ideas and approaches unfettered from ancient authorities. Law and Theology on the other hand were subjects that dealt with ancient texts and authorities. They were Brotstudien, degrees that led to employment as vicars, surgeons, lawyers, judges and civil servants, whilst philosophy boldly goes where no man has gone before.

And this distinction is still in place. The degrees in Law, Theology and Medicine are awarded not by the university, but by the state. They are seen closer to vocational qualifications than true academic degrees. Which may also explain the relative leniency when it comes to awarding PhDs like the rather embarrassing slim tome that bears my name and is covering dust in the library of congress.

But pure research – unconnected to practical use – happened only in the philosophical faculty where PhD’s take years and years to complete, followed by the Habilitation, the German speciality of a second PhD that awards the right to teach as a full professor.

But despite the emphasis on research, Humboldt and his advisers are aware that this new university cannot be just another academy of science, that it needs to teach young men and later on women as well.

The question is now what to teach the students. If the ethos of the German university was to seek new knowledge, rather than disseminate old knowledge, how can that be reflected in teaching. The concept they came up with was Lehrfreiheit, which means the freedom to teach. Rather than delivering pre-determined content as had been the case in the past, the professor could choose to teach on topics that he was particularly interested in. And guess what, the things professors are most interested in are the things they are researching at the time. Students were hence not only given access to the very latest in academic research during lectures, but through the seminars they were also involved in testing and challenging the lecturer’s thesis whilst developing their own ideas.

The risk that comes with Lehrfreiheit, is that it grants the professors the right to drone on and on about whatever takes their fancy, boring their students to death. To avoid that, and hence to balance out Lehrfreiheit, the academic freedom to teach, they granted the students Lernfreiheit, i.e, the academic freedom to choose their lecturers. That meant the professor who set up a 12-part lecture series about his research into the nocturnal habits of the Hypogeomys Antimena, the Malagasy giant jumping rat, might find himself confronted with empty benches and pitying looks from his colleagues. And therefore, next term he may discover his inner David Attenborough to fill the auditorium.

Ok, that sounds great. The perfect power balance between academics wanting to teach something they like and students forcing content they want to hear about. But granting such a degree of freedom to students could also backfire. I can think of scenarios where literally no students would show up for lectures at all, even if they are interesting. For this system to work we need students that display a certain degree of maturity and have prior knowledge to be able to follow a lecture on the frontier of contemporary science. So, students needed to already have a grounding in a range of subjects before they show up at Uni and must have learned to learn.

Which is where the Gymnasium comes in. In Humboldt’s concept the Gymnasium was the place where the student gains the hard knowledge required to follow the lectures and develops the ability and desire to learn, to become a scholar. It is these two things the Gymnasium is to foster, curiosity and understanding.

If that is the objective than the teacher at the gymnasium has to be more than a disseminator of knowledge, but someone who can convey the basic techniques needed to develop a thesis, to test it and to defend it. And hence a teacher must have attended university himself to be able to impart these skills. Hence Humboldt established the requirement for schoolteachers to have a university degree and to have passed a state examination. That was in 1809, the UK introduced the graduate teacher requirement in 1972.

One thing Humboldt did not need to introduce was compulsory schooling, that had already happened in Prussia in 1763. Both Girls and Boys were supposed to go to school from age 5 to 13. And Prussia was by no means the first of the princely states in the empire to do that. The tiny principality of Pfalz-Zweibrücken, can claim to be the very first place in the world to introduce compulsory schooling for boys and girls in 1592. The UK waited until 1880 to make sure everybody in the country could read and write, whilst the US states introduced it between 1852 and 1918.

The next important point to make is that schools, gymnasium and university were state funded, meaning access to them was and by and large still is free. That created a huge funnel for talent. During the 19th century, more children of underprivileged backgrounds were able to go to school, to Gymnasium and to university than in any other country in Europe.

And there were a lot more universities. Germany had about fifty in 1809, whilst England had two. Students had a choice, and because they had a choice, universities began to compete ferociously, by having the best libraries, laboratories, range of faculties, research output, eminent academics, scientific journals etc. That brought in the lecturers and students, who should the university administrators drop the ball, could move to another university halfway through their degrees without losing pace.

And it wasn’t that each state had its own elite university, Prussia for example had Berlin, Halle and then built out Breslau and created the huge university of Bonn from scratch. All of these competed then with Goettingen, Munich, Heidelberg, Freiburg, Tübingen and so forth and so forth.

Ok, now let me put on my banker’s hat. Where does all the money come from? This is expensive.

Sure, King Friedrich Wilhem III supported Humboldt and saw his project as a crucial stepping stone to rebuild Prussia. But he did not live forever, Napoleon disappeared to St. Helena, but the University revolution kept motoring along at ever higher revs.

Part of it was certainly its success. In 1892 the eminent French historian and educator Ferdinand Lot wrote quote; “The scientific leadership of Germany in all fields without exception is now acknowledged by all nations. It is a settled fact that Germany alone produces more than all the rest of the world put together; her supremacy in science forms the pendant to England’s supremacy in commerce and on the sea; and it is perhaps even greater.” End quote.

But it also spoke to German culture in the 19th century. I think many nations have an aspirational avatar, a sort of personality they would like to be seen as. The most clearly discernible avatar is the English gentleman. If you have seen the first Kingsman film, you may remember Colin Firth playing the ultimate English gentleman. His catchphrase is “manners maketh man”. In the film he takes a young man, Eggsy, from a lower-class background and of modest education and turns him into a gentleman, a male sort of Eliza Doolittle story. And what makes Eggsy into a gentleman is not just the exquisitely tailored suits and upgrade in table manners, but the moral fibre, physical strength, and willingness to self-sacrifice for the greater good.

The German ideal, in particular in the 19th century is “der gebildete Mensch”, someone who has Bildung. And Bildung is not just education in the sense of knowing lots of stuff, but being able to truly appreciate art, architecture, music, to constantly strive to improve oneself through reading philosophy and high literature aiming for a higher moral plane.

Where the gentleman is all about the interaction with the outside world, which explains the prevalence of team sports and debating in the traditional English education, Bildung is very much internal. It is not about improving society through action but about elevating the individual which then makes the world a better place. Bildung is such a vast subject that we will almost certainly get back to it at some point, most likely the point when I have found a way to better express it than I have just done.

But for the purposes of explaining why Germans were happy to see so much of their taxes being spent on education, Bildung is not a bad place to start. In the same way that British middle class families cough up tens of thousands of pounds in the hope the private school education would turn their kids into true gentlemen and ladies, 19th century Germans saw their universities and general education system as a manifestation of their culture, giving Bildung to their children.

The German education system reached its high point just before the first World War. It was copied all over the world and today’s universities that combine research and teaching, that invention of Humboldt became the standard from Cape Town to Tromso and from Tokyo to CalTech.

Today, the German education system is however no longer the envy of the world. The place that “produces more than all the rest of the world put together” is the United States. Reasons are many, but one was seminal.

In the first two years the Nazis were in power, 1,600 scholars, about 32% of the total of 5,000 university teachers were dismissed. That rose to 39% after the Anschluss of Austria.

In 1936 the University of Heidelberg was 550 years old. At the celebrations Philipp Lenard, Nobel prize winner and party members since before 1933, unveiled Aryan Physics, which was set against Jewish Physics, the latter being marked by excessive theorising and relying on abstract mathematical constructions, like the theory of relativity.

By then Albert Einstein who had been a professor in Berlin and director of the Kaiser Wilhelm institute for Physics, today the Max Planck institute, had already fled to the United States. I initially wanted to recite a list of the most eminent German emigrees to the US that Peter Watson had put together, but it is too long and does not work well in a podcast format. If I have time later on, I will write it up and add it to the show notes.

That is now almost to the day 80 years ago. Sure, Aryan physics have long ago collapsed under its own weight – that is actual physic. And German scientists are again winning Nobel prizes (109 since 1945) and make important breakthroughs, like the mRNA based Covid vaccine. But it took Germany decades to climb out of the hole the wanton destruction of its’ universities has dug. Because a university is not just libraries, laboratories, faculties and journals. It is the people, the passing on, not just of knowledge, but of the joy of learning, the encouragement that a good teacher can bring. The common saying is that most great discoveries are made by people standing on the shoulders of giants, but the more appropriate metaphor is that they are holding the baton in an eternal relay race where every runner has made gains and passed them on to the next, encouraged by those who have run before and encouraging those that will run after them.  Once the baton has been dropped it takes a very long time before that team comes back into contention.

When I went to university, there were hardly any foreign students felt attracted to come there. By 1998/99 that had improved to 9.2% foreigners, i.e. people without German passport, and that number has now risen to 16.4%, which is very reassuring, but still a long way from the UK, where 30% of the student body has come from abroad to get an education they presumably do not get at home.

In March 1945, the US 44th infantry division received orders to shell the city of Heidelberg in order to dislodge German forces.  The artillery commander, Brigadier general William A. Beiderlinden and his commanding officer major general William F. Dean took the decision to spare the city if they could. They contacted the city mayor, Dr. Karl Neinhaus, who, at significant risk for his own life, negotiated the withdrawal of the German troops in exchange for sparing them the bombardment.

When I lived in Heidelberg the story was that Beiderlinden and Dean had studied in Heidelberg, but that is not accurate. But still the name of the city and the fame of its university was so far reaching even amongst Americans who had not studied there, that they defied an explicit order to avoid its destruction.

That is it, our run through of the history of the German universities. Even though this is the longest episode to date, it is also the one that left me with more questions than answers. Next week we are back to our usual fare and continue the trip, going up the Rhine to Freiburg, cross the Black Forest and then turn north again to Tubingen and Stuttgart. I hope you will join us again.

And in the meantime, if you are so inclined, check out historyofthegermans.com/support to lend the show a hand.