Barbarossa’s failed siege of Alessandria

This week we talk about Barbarossa’s next moves after his disastrous fourth Italian campaign. It takes him a few years to come to grips with the failure of his great imperial programme before he makes one last attempt to resurrect it.

Transcript

Hello and Welcome to the History of the Germans: Episode 59 – The City of Straw

As you can hear I have a terrible cold and I am afraid it is sniffle, sniffle all the way through this episode. I will re-record it as soon as I am out of it, so if you find it irritating, delete this episode and reload it in say five days.  It if you cannot wait to find out what happens next, here is episode 59.

This week we talk about Barbarossa’s next moves after his disastrous fourth Italian campaign. It takes him a few years to come to grips with the failure of his great imperial programme before he makes one last attempt to resurrect it.

This episode also has an episode website to go with it where you can find transcripts, maps and images. And this time I will even help you find the page, it is on historyofthegermans.com/59

Before we start just a reminder. The History of the Germans Podcast is advertising free thanks to the generous support from patrons. And you can become a patron too and enjoy exclusive bonus episodes and other privileges from the price of a latte per month. All you have to do is sign up at patreon.com/historyofthegermans or on my website historyofthegermans.com. You find all the links in the show notes. And thanks a lot to Florian, Hans and Karin who have already signed up.

On March 9th, 1168, Barbarossa left Italy via the pass of Mont Cenis disguised as a servant and accompanied by just a small number of attendants. He even had to leave his wife, Beatrix of Burgundy behind in the town of Susa whose inhabitants he feared were about to murder him. He arrived in Basel on March 15th, 1168, and he was not going to return to Italy before September 1174 making these 6 years the longest continuous stay in Germany during his entire reign.

So, how did he react to the catastrophe before Rome and the collapse of his imperial policy?

As we know, medieval monarchs are not exactly famous for oversharing, but we can  get  glimpses of his initial reaction from the circulars he  sent to the German princes in September 1167. That is when he was still in Italy raiding Milanese territory in a futile attempts to bring down the Lombard League.

At that time he writes, quote “the heavens were astonished and the whole world trembled at the news that certain cities of Lombardy, namely, Milan, Piacenza, Cremona, Bergamo, Brescia, Mantua and the Mark of Verona had rebelled against our majesty, against the honour of the empire without cause. The empire that had been preserved until now at great exercian and with the blood of so many illustrious men and princes”. End quote. He describes it as the “Imperium Teutonicorum”, the empire of the Germans, for the first and only time in his reign.  He goes on to say that the Italian cities no longer wished to be ruled by him or to be subject of the lordship of the Germans. But that he would rather die than leave his successors with a much-diminished Reich. This sudden outburst of nationalist sentiment is extremely unusual. Much has been made of this turn of phrase in the past, implying that people were beginning to  think in nationalist categories. But it is important to remember that this is literally the only time the term is used and that it is used at a point of extreme stress when Barbarossa is still figuring out what had gone so badly wrong. Hence  I like to see it as the exception that proves the medieval rulers did not think in nationalist categories.

A few weeks after this “honour or death” shout, he leaves Pavia to save his bacon. And, as I said, even leaves his wife behind as a decoy to escape his pursuers. That is an unexpected behaviour for the man. There was never any indication he lacked personal bravery. He was often found in the centre of the fighting, he even took on menial tasks like operated the battering ram in the siege of Crema, an effort that nearly got him burned to death.

Why did he run? It is not that he absolutely had to. He could have stayed in Pavia and if the city could withstand a siege for long enough, relief from Germany would surely have come. The princes may no longer have  been keen to support Italian campaigns, but they were honour bound to relieve their emperor.

I do not want to fall deep into armchair psychology, but it seems that Barbarossa is utterly shaken by the events of 1167. He had lost his army, he had lost Northern Italy, the funding source of his policies, he had lost Rainald von Dassel, his closest advisor, and he had lost the fight with Pope Alexander III. His standing in Europe had collapsed.

John of Salisbury wrote that quote “the ex-emperor driven out in disgrace and shame, is a fugitive and an exile from Lombardy, has thrown his own Burgundy into confusion as he passed through and has found all of Germany in uproar. Now the fall he has earned seems to be at hand” end quote.

John of Salisbury teaching philosophy, frontispiece miniature of the Policraticus by John of Salisbury, translated by Denis Foulechat.

For the next 6 months his chancery does not produce a single document. Barbarossa ceases to act as ruler, at least temporarily. Some chroniclers claim that Barbarossa had suffered a severe illness as an explanation for this inertia. Only gradually does he return to his previous levels of boundless energy.

Political priorities had to change in light of what had happened. For the first time since 1154, Germany becomes the centre of Barbarossa’s agenda.

His long absences and regular demands for military support had eroded the ability of the imperial administration to maintain peace. Feuding amongst the princes had returned with a vengeance.

In his own homeland of Swabia, the counts of Tubingen and Welf VI were tied in a deadly struggle that had pulled in both the dukes of Zaehringen and the Frederick of Rothenburg, the duke of Swabia.

Tubingen and its castle as it looked in 1643

And then his young brother, Konrad, the Count Palatinate on the Rhine fought with the archbishopric of Cologne, pitting two of the emperors closest supporters against each other..

Burg Rheineck, the cause of teh disagreement between Konrad and the archbishops of Cologne

The biggest source of turmoil was however Saxony. Henry the Lion as duke of Bavaria and duke of Saxony had become an overbearingly powerful force. Whilst Barbarossa had been in Italy, Henry had expanded his territory eastwards into what is today Mecklenburg and Pommern. These lands had been occupied by pagan Slavic peoples since the days of the Great Migration. Margrave Gero and Hermann Billlung had conquered them but they threw off the imperial yoke in 983. After that they been subject to regular raids by Saxon nobles but a permanent integration into the empire was no longer on the agenda. That changed with Lothar III It is now under Henry the Lion that these territories are permanently settled by colonists from Saxony and Flanders and cities like Lübeck, Schwerin and Rostock are established. The last purely pagan society on the Island of Rügen is forcibly Christianised in 1172.  Henry built himself the palace fortress of Dankwarderode, now in the centre of Braunschweig, a structure that rivalled any royal or imperial residence in size and splendour. In 1164 he had become engaged to the then 9-year-old daughter of king Henry II of England, Matilda. The marriage took place in 1168 with all the pomp and circumstance of a royal wedding. His position and demeanour had by now become king-like in every aspect.

Wedding of Henry teh Lion and Matilda of England

For his fellow Saxon nobles such behaviour was unacceptable. Albrecht the Bear and his sons, the Wettiner counts of Meissen and Lusatia, the Landgrave of Thuringia, the archbishops of Magdeburg and of Hamburg-Bremen formed the core of the opposition. As we have seen the Saxons have always been most insistent on their ancient rights and freedoms defending them against emperors. Nor were they willing to bend themselves to a mere duke. An veritable war broke out between Henry and the Saxon magnates which resulted in the burning of Bremen and sieges of Magdeburg and Goslar.

See Welf lands (green) and the lands of Albrecht the Baer top right in pink (unfortunately same colour as Staufer lands

Barbarossa ordered the magnates and Henry the Lion to appear before the Reichstag but the rebels did not head the call, Only upon the third summons did they show, fearing that a no-show would result in an imperial ban. Barbarossa’s efforts resulted in a truce which turned into a more permanent settlement after Albrecht the Baer had died aged 70. The settlement was however not at all equitable. Barbarossa had continued his policy of keeping the Welf on side, almost at all costs. Underlying it was the notion that a united front of the by far most powerful duke and the emperor was the best guarantee for stability.

But it wasn’t much more than stability. The reluctance of the Saxon nobles to show up for the Reichstag is a clear indication that they either did not expect a fair hearing, or worse, did no longer respect the imperial authority.

The silver lining in this otherwise quite grim time came from an unexpected windfall of the catastrophic events before Rome. Before 1168 Barbarossa had very little allodial property, i.e., property he owned in his own right. His most valuable possession was the county of Burgundy he had received through marriage to Beatrix.. His father and his uncle Konrad III had built up a large territorial powerbase stretching along the Rhine River from around Basel to outside Mainz and then along the Main River and into Nürnberg. But the majority of these lands had gone to Frederick of Rothenburg, the son of Konrad III as compensation for missing out on the crown. Rothenburg also took over as duke of Swabia from Barbarossa. Rothenburg died before Rome without an heir and Barbarossa inherits his lands.

The other magnate who died before Rome was Welf VII, the only son of Welf VI, Barbarossa’s uncle and friend. Grieving over the loss of his only son the older Welf gave himself away to a life of debauchery. Hunting, drinking, mistresses, lavish feasts and largesse drained his finances so that he sold his rights to the Lands of Matilda to Barbarossa in 1173.  His true wealth was however in the lands of Swabia around lake Constance/ Those he offered to sell to his nephew Henry the Lion, who was however too stingy to pay the old man on time. So, Barbarossa came in, provided his old friend with the means to enjoy a bit more of his carnal comforts in exchange for some of the richest lands North of the Alps.

Next one was the inheritance of Rudolf of Pfullendorf, another member of Barbarossa’s inner circle who also lost his only son before Rome. This required a bit more finesse as Rudolf was still alive and his daughter was married to the Count of Habsburg. But somehow, he finagled that one and another chunk of valuable Swabian territory came to him. To appease the Habsburgs, they were given the county of Zurich and the advocacy over the abbey of Saeckingen. So, if you had ever asked yourself how come that Wilhelm Tell and the Swiss Confederacy were oppressed by the Habsburgs, that is why.

Then there are a number of further lands he received, again mostly from his closest friends who either themselves or whose male heirs had died on his campaigns. Some he bought, some he wrestled from the heirs in ways that weren’t always cricket. I will not bore you with the names of all the places, but what he ended up with was a fairly coherent territory. If you follow along of historyofthegermans/59 you can see the map showing the Hohenstaufen controlled territories covering a lot of Southwest Germany and an extension eastward onto the modern Czech-German border. This process went on until the end of his reign at which point the personal territories of the Hohenstaufen were almost all coherent and sizeable as those of the Welf.  

Staufer lands in the south west before 1168 (left) and by the end of Barbaroissa’s reign (right)

The sudden focus on enlarging the dynastic territory is probably the biggest political U-turn of Barbarossa’s reign. Until 1168 his political concept was to create an imperial authority that lives above the squabbles of mere princes and cities. A Holy Roman Empire that is universal and can demand allegiance and support in exchange for providing security and the rule of law. The funding of that entity should come from imperial regalia rather than from the territories of the reigning monarch.

He does not give up on that notion, but his build-up of the dynastic lands of the Hohenstaufen is his plan B should the grand plan of being the undisputed leader of Christianity fail permanently.

But this is not the only strategic shift. His attitude towards the schism also shifted. His antipope Paschalis III had died in 1168 and his cardinals had elected a new anti-pope, Calixtus III. Though Barbarossa formally recognised him, he never met the antipope, he did little to support him..

The papal project had clearly failed, and Barbarossa needed to find a way out of it. His biggest constraint was the oath of Wurzburg, where he had sworn not to ever recognise Roland Bandinelli as Pope. As the emperor he could not walk away from this oath without a devastating blow to his credibility and prestige.

In 1169 he came up with a somewhat convoluted but at the same time genius plan. He had made the German princes elect his 4-year-old second son as King Henry VI. He then offered that his son would swear allegiance to Alexander III as the only pope, in exchange for a coronation. That would have solved most problems. Alexander could declare that the empire had returned into the fold of the catholic church, whilst Barbarossa would not have to break his oath. But it did not work out. Barbarossa insisted that all the bishops appointed by his antipopes like Christian of Mainz and Philip of Cologne remained in place which was something Alexander could not accept since there were archbishops of Mainz and Cologne. With two archbishops of Cologne, who will crown the new king. Schisms are messy and they get messier the longer they last.

Little Henry VI was crowned king in August 1169 in Aachen by the archbishop of Cologne, one of those appointed by the antipope. As for his two brothers, his older brother Frederick had been sickly all his life and died either before or shortly after Henry’s coronation.  Henry’s younger brother was initially called Konrad but then renamed Frederick after the death of the eldest. He became the duke of Swabia, though at the age of three his father ran the duchy for the next decade or so.

Having a son who is now king and another one who is a duke means there are options to strengthen the political position of the house of Hohenstaufen through marriages.

The oldest son had been promised to the younger daughter of King Henry II of England. But that son was now dead. And so was the relationship with King Henry II. Barbarossa had tried to forge closer ties with Henry II during the schism as the King of England had himself a major issue with the church. That issue was called Thomas a Beckett. This is not the place to go into detail on this and I assume many of you know the story anyway. But as far as we are concerned, the important point was that Pope Alexander III managed to keep both sides, the archbishop of Canterbury and King believing he was supporting them. So Henry II never really came around to the imperial side even though he did send some envoys to the oath of Wurzburg event. There was even a very brief moment after the murder of Thomas a’Beckett where Barbarossa had his hopes up that England would come across but that vanished quickly. The murder, as we know, backfired badly and Henry II had to do penance before the shrine of his now saintly adversary, which also meant that he was pretty much tied for good to Alexander III.

And that meant Barbarossa turned to Henry II’s arch-enemy, King Louis VII of France, the guy who had stood him up at the bridge near Dijon in 1164. In the world of medieval realpolitik, this was literally water under the bridge. The two monarchs meet in February 1171 on another bridge near another town. And that meeting is a lot more successful. They discover they have something in common, both do not like Henry II very much, which is enough to agree a marriage between Louis’s daughter to Henry VI. They also agreed a treaty of friendship and interestingly agreed to jointly fight the feral mercenary troops of Brabanters that had become a menace after they had returned home to the low countries from Barbarossa’s campaign. We can see a glimpse of the late middle ages here already.

That marriage however never took place because Alexander III appealed to Louis’s brother the archbishop of Reims to block it. But a bridge was built between the Hohenstaufen and the Capetians that would only strengthen over time.

That project having fallen through, another appeared on the horizon, a marriage to Maria, the daughter of emperor Manuel in Constantinople. That is a bit of a surprise, right. Last time we heard about Manuel, he had been funding the league of Verona and teamed up with Venice against the Holy Roman Empire. What happened?

The thing that always happens when 5 guys team up to kick one guy. Suddenly they realise they only ever shared one objective, defeating their enemy. Barbarossa five adversaries in the 1160s were Pope Alexander III, the Sicilians, Venice, the Lombard league and emperor Manuel. All of them felt threatened by Barbarossa’s power in Northern Italy and had buried their differences to overcome him. But now that he is gone, they realise that they have very little in common after all. The first crack appeared in the relationship between Venice and Constantinople. Manuel had been fighting for decades in the Balkans and had just occupied the coast of what is now Croatia. That was within the Venetian zone of influence. Moreover, Manuel also had sort of control of Ancona, on the opposite shore of the Adriatic. Venice was concerned that Manuel could block their shipping routes. And with good reason, because that is exactly what Manuel wanted to do. It is the whole reason why he wasted money on Italian squabbles and wanted a foothold in Italy. And Manuel was right to be afraid of the Venetians, because merely 34 years later they will put an end to the Byzantine empire of old. In 1169 Venice ordered its citizens to leave Constantinople, effectively a trade embargo. Manuel reacted by getting in touch with Pisa and Genoa to make up the shortfall and had all Venetians on his territory  arrested.  He still had a problem, his navy was no match for the Venetians. He needed to stop them to come down the Bosporus and burn his capital to the ground. The only one who could prevent that was King William of Sicily. A marriage alliance is hastily concluded and William is promised the princess Maria. So far so good, but then an epidemic breaks out in Venice and suddenly there is no longer a threat to Constantinople. Manuel who does not trust the Sicilians any more than the Venetians decides to leave William waiting by the alter, something William II of Sicily will never forgive. And so, Manuel now has a spare daughter and an open slot for an ally. Having pissed off everyone else, Barbarossa becomes a choice. Some negotiations ensue that go on until 1174 but nothing comes of it.

Byzantine empire shortly after Manuel. see teh adriatic with Ancona pointed out

An even more unexpected diplomatic effort was directed at Saladin, the ruler of Egypt and avowed enemy of the Kingdom of Jerusalem. They exchanged letters and in 1173 Saladin’s envoys come to Germany bringing gifts and the proposal of a marriage between the sultan’s son and the emperor’s daughter. That is quite something, an alliance between the enemy of the Christians in the middle east and the Holy roman empire. Anyway did not happen either.

Whilst this goes on, another line of diplomacy opens up between Barbarossa and King William II of Sicily, the unlucky suitor of little Maria. He is offered Barbarossa’s daughter Beatrice as part of an alliance between Sicily and the Holy Roman Empire. Now that is new. Ever since the Sicilians had appeared on the scene, the emperors had been fighting them tooth and nail, apart from that very first time they appeared and Conrad II made Rainulf count of Aversa in 1038.

What is clear is that the great anti-Barbarossa alliance is breaking apart. In the end their interests are not as closely aligned as they appeared. And even the imperial position in Italy had made a modest recovery. Pisa and Genoa remained at least positively disposed if not supportive of the empire. A not insignificant chunk of the Lands of Matilda in Tuscany remained loyal. The city of Rome had opened its gates to Paschalis III and even the rather useless anti-pope Calixtus III could hang on to the Holy City, at least as long as the Senate remained opposed to Alexander III.  

In 1174 Barbarossa concludes that he should make one last attempt to re-establish his old dream of the universal empire. As I said, he had invested much in his plan B and was in negotiations with all and sundry, even with Alexander III, but the dream of world domination is hard to give up.

If the grand coalition of the five major powers of Alexander III, Sicily, the Lombard League, Venice and Manuel had broken down on the back of internal differences, why wouldn’t the Lombard league break apart as well. Cremona and Milan had been at each other’s throats ever since the Italian communes had first emerged. And what about Lodi, Como, Novara, Vercelli or Bergamo, did they really live happily under Milanese hegemony? Pavia was still standing and a still an ally.

The Lombard League

In September 1174 Barbarossa appears with an army of 8000 milites in Italy. Knights they were not, but almost all mercenaries. Hardly any of the German princes had volunteered to follow their emperor across the alps. The only names that are confirmed participants in the venture apart from the usual gaggle of bishops, was Barbarossa’s brother Konrad, duke Oldrich of Bohemia who owed the emperor his position and the ever faithful Otto von Wittelsbach.

The only pass open to this army was the Mont Cenis, in what is today the French alps. That is the emergency pass, the one emperors take when things are going badly. It is the pass Henry IV took in that winter dash to hold off Gregory VII and the one Barbarossa had fled across 6 years earlier. None of the traditional routes could be taken as all of them were in the control of the League or of Venice. That led him past the town of Susa whose inhabitants wanted to kill him in his bed 6 last time he passed. Never one for mercy, he had the whole city burned to the ground.

The major alpine passes (then and now)

From there the army progress into Piedmont where they meet up with the army of the Margrave of Montferrato.  Turin and Asti opened their gates. From there, instead of following the open road to Pavia he headed to a red rag the Lombards and the pope had put in his way. That red rag was the city of Alessandria.

There are over 40 cities called Alexandria in Europe and Asia from Alexandria in Egypt, Iskenderum in Turkey,  Termez in Uzbekistan, Merv in Turkmenistan, Herat and Kandahar in Afghanistan and even half a dozen cities in Pakistan. The US alone has more than 30 cities called Alexandria.

Not any of those would have brought the wrath of the emperor upon it, because they are all named after Alexander the Great. Alessandria in Italy is not. Alessandria was created in 1168 from a couple of small settlements along the via Emilia. It was created by the Lombard League and they named it after -drumroll- Pope Alexander III. They definitely knew how to trigger this German warrior. Alessandria had to be destroyed. It did not matter that it was not even on his way towards Lombardy or that it was a modest settlement without a major garrison that could attack the supply lines. No, Alessandria had to be wiped out.it was a matter of honour and principle.

Barbarossa’s army had been further reinforced with troops from the ever-faithful city of Pavia and counted almost 20,000 men. The citizens of Alexandria most likely less than half that number were prepared to surrender as soon as the host appeared. If the city surrendered without a fight, the conventions of medieval warfare demanded that the city would remain standing. And that was a no go. Who cares about strategy and genuine military objectives when the reputation of the Empire is at stake.

The army settled down for a siege. It should have been a quick thing. Alessandria had only been founded in 1168 and its walls were not completed in stone but mostly of wood. Its defenders were the citizens of this new town reinforced by just 150 soldiers from Piacenza. The Germans called it the city of straw and believed they could make short thrift of it. But hey, were they wrong.

The founders of Alessandria may not have been able to finish the city walls in stone, but they had dug deep ditches and redirected the river to flow around the city. These turned out to be formidable barriers. The siege started in late autumn and the winter was unseasonably cold. Incessant rain turned the imperial camp into a swamp. The Bohemians deserted. Provisions were scarce. It was ridiculous, this one-horse town was resisting the might of the empire for 6 months.

At Easter 1175 Barbarossa agreed a ceasefire for the holiday and the citizens of the battered settlement agreed. It is a measure of how desperate Barbarossa is by now. Despite it being a holy day and the promise of a ceasefire he ordered 200 of his best men to enter the city through tunnels dug during the siege. His army waited outside the gates, ready to storm once the gates are opened from inside. But the invaders were spotted and killed. The gates did open, but instead of the crack team of Delta Force, the defenders sallied froward, ran down the surprised attackers and burned the siege engines with all their occupants.

The siege of Alessandria in a “patriotic” painting from 1851

On Easter Sunday, April 13th Barbarossa burned and abandoned his camp. He marched towards an approaching Lombard army that was finally sent to relieve Alessandria. The city of straw turned out to be a city of iron. 

The emperor with his chastened army of mercenaries and the whiff of sacrilege hanging over him is heading into battle against the Lombard league.

Next week we will see how this pans out. I hope you will join us again.

Before I go I have to ask you something. I have now been going for over a year with more than 60 episodes in the can. Looking back I realised that I have spent a large chunk of time on growing the audience through social media posts and the like. I do enjoy this to a degree but on balance the time would be better invested in the actual content of the podcast, the website and the offer to Patrons whose generosity keeps this whole thing going and advertising free. Thanks again to all of you lovely Patrons. Let me get to the point. Would you be prepared to put the word out about the History of the Germans? Post something on social media, maybe share one of the recent Audiograms I posted on Twitter and Facebook, forward the link to the podcast to your friends and family, or write a nice review. If you endorse the History of the Germans it is so much more powerful than me telling everyone how wonderful my podcast is. So again thanks to you all for listening and liking the podcast and see you next week.

The Hand of God brings down Barbarossa’s Empire

This week we do what we have done so many times and seem to be unable to avoid, talk about the conflict between pope and emperor. And that always means trouble, bad decisions and a siege of Rome.  But boy, this time is not another standard schism, this time it is showdown.

Hello and Welcome to the History of the Germans: Episode 57 – The Hand of God

This week we do what we have done so many times and seem to be unable to avoid, talk about the conflict between pope and emperor. And that always means trouble, bad decisions and a siege of Rome.  But boy, this time is not another standard schism, this time it is showdown.

Before we start just a reminder. The History of the Germans Podcast is advertising free thanks to the generous support from patrons. And you can become a patron too and enjoy exclusive bonus episodes and other privileges from the price of a latte per month. All you have to do is sign up at patreon.com/historyofthegermans or on my website historyofthegermans.com. You find all the links in the show notes. And thanks a lot to Paul, Gerrit and Gunnar who have already signed up.

Last week we had left Barbarossa standing in the smouldering ruins of what was once Western Europe’s largest city, Milan. His harsh justice here and in the small town of Crema had broken communal resistance in Italy for now. But despite the military success, several strands of Barbarossa’s policy were coming apart.

When the Staufer had set out his reign, he saw a good relationship with the papacy as a crucial element of his longer-term plan. The antagonism between Rome and Germany that culminated in the so-called Investiture Controversy that had broken the back of the Salian regime. Subsequent emperors including Barbarossa had made huge efforts to maintain a good relationship with the papacy. Right at the start of his reign Barbarossa had entered into the treaty of Constance with pope Hadrian IV. The two parties had agreed on a common approach vis-à-vis the King of Sicily, the Roman Commune and emperor Manuel in Constantinople.

But by 1156 the treaty of Constance had already begun to fray. Barbarossa had not made a huge effort to subdue the Roman Commune or to attack King William of Sicily. As for emperor Manuel his envoys were waving documents that suggested Barbarossa had given them permission to occupy parts of Southern Italy. The originals of the letters are lost, so there is no way to find out whether they were genuine. If they were, then Barbarossa had indeed broken his commitment to the pope.

But it was Pope Hadrian IV who formally broke the treaty when he came to an understanding with King William of Sicily. He called the Sicilian the most brilliant in wealth and achievement amongst all the kings and dearest son in Christ before granting him more fiefs than any of his predecessors possessed.

The agreement with William could probably be overlooked given the emperor had left the pope defenceless and without a secure hold on Rome when he had to go home. But what broke the camel’s back was the fateful letter to Besancon where Hadrian may or may not have implied Barbarossa was his vassal by using the word “Beneficia”. Attempts were made to calm things down and Hadrian even wrote a conciliatory letter saying that this was a terrible misunderstanding, but on a personal level the two men no longer trusted each other.

As for papal policy the agreement between William of Siciliy and the Pope was a major turning point. For more than 30 years the Popes had looked north for help against the threat from the rising Sicilian kingdom. Lothar III and Konrad III had been supported in their attempt to seize power by the pope with the specific objective to make them come down to Rome and help strengthening the pontiff’s position. When Barbarossa’s men turned around and went home in 1155 it had become clear that reliance on German support was misguided. The interests of the empire and the church were no longer two sides of the same coin but structurally opposed to each other.

The differences were part political and part ideological.

The political differences stemmed from Barbarossa’s attempt to establish firm imperial control over Northern Italy. An emperor who would reside regularly on the Italian peninsula was a distinctly uncomfortable prospect for the pope. Other than the king of Siciliy, the emperor could and did claim overlordship of what would later be called the papal states. Though the papal propaganda machine pushed it at every opportunity, it was widely known that the Constantine donation was a fake. The pope had not been granted full suzerainty over large parts of central Italy because he had cured the imperator of leprosy. Though Pippin the Short and Otto the Great had confirmed papal rights to this territory, the legal basis on which it rested was wobbly to say the least. Even more worrisome, the city of Rome itself had moved into the imperial camp, acknowledged imperial overlordship of the city and sent troops for the first siege of Milan. Things became even more tense when Barbarossa began applying the laws of Roncaglia to the papal lands, demanding the regalia and the Fodrum.

Somewhat ironically the conflict between pope and emperor in Italy was a long-term effect of the Investiture Conflict. As the papacy had helped undermine the power of the monarch in Germany, Italy became the place where emperors sought the resources to compete with the powerful German magnates. In particular the later Hohenstaufen saw Italy as the power base from which to control the German part of the empire.

Apart from the political chasm that had opened up between pope and emperor, there was also an ideological divide. The papacy had by now fully absorbed the Gregorian reform, or at least the parts relating to papal omnipotence. Even those popes who could barely hold on to Rome fundamentally believed that all legitimacy flowed from God and that they, as the vicar of Christ were the ones who invested the kings and emperors. All secular rulers were to be subservient to the pope. The cardinal Rolando Bandinelli had put it most succinctly in Besancon, “From whom did he get the crown, if not from the lord Pope”

Barbarossa and his circle, in particular Rainald von Dassel and the Four Doctors of Bologna, created a new, competing ideology. The empire was holy in and of itself, not through derivation from the church. It was part of the world order god has created where the two swords, that of secular power and that of spiritual power fought as equals and in harmony against the enemies of Christendom. And the empire went back to a time well before Christ and before the church was established. Its rulers, as laid out in the code of Justinian were given ultimate temporal power over all their subjects, and that includes the members of the church.

This ideological rift has gone well beyond the quite specific issues of the investiture conflict that had been put to bed by the Concordat of Worms.  By now the gap has become unbridgeable and conflict between pope and emperor resumes.

This conflict was not only structural but even comparatively minor issues couldn’t be resolved thanks to a specific  element of papal – the idea that there was no man or court of men could judge a pope. For instance, Barbarossa had suggested to resolve the question of the application of the laws of Roncaglia by arbitration. He suggested that a court of three imperial and three papal representatives would decide whether imperial regalia can be claimed within the Patrimonium Petri. But that was unacceptable since it would subject the pope to the judgement of a court of men. The inability to create a resolution mechanism meant that whatever conflict arose, it would only end with either one party defeated or some miracle of diplomacy.

By 1159 the two sides were now at loggerheads over the imperial rights in the papal lands and specifically over the rights the emperor can exercise in Rome. The Roman senate had as mentioned become closer to the emperor following the papal alliance with the king of Sicily. The city feared, not without justification, that the pope would use his new vassal and friend to wipe the communal government of the eternal city from the face of the earth. Hence, they approached the emperor for support. Barbarossa answered in one of his most famous expressions: quote: “Since by the ordination of God I both am called and am Emperor of the Romans, in nothing but name shall I appear to be ruler if the control of the Roman city be wrested from my hands.” Unquote.

As this conflict heated up, pope Hadrian IV made contact with the Lombard cities opposed to the Laws of Roncaglia, specifically Milan, Piacenza, Brescia and Crema. Whether as a part of this agreement or independent thereof, Hadrian IV had made up his mind to bring the conflict into the open and excommunicate Barbarossa. The only reason this did not happen was because Hadrian IV died on September 1st, 1159.

The college of cardinals which just 10 years earlier was all geared up to fight the King of Sicily was now overwhelmingly supportive of the Normans. Hadrian IV’s chancellor Roland Bandinelli who had negotiated the alliance with William of Sicily was their leader. Bandinelli was not only the proponent of the Sicilian alliance, he was also the man who had brought about the wrath of Barbarossa when he suggested the emperor was just a vassal of the pope.

The minority faction was led by cardinal Octavian of Monticelli. Octavian was from the highest Roman aristocracy and a distant cousin of Barbarossa.

No prizes for which of the two candidates the Imperial party wanted to see on throne of St. Peter. Whether there was imperial involvement in the election is almost as debated as the question whether Roland Bandinelli and his faction had made a secret deal with the Communes and Sicily. What we can say though is that there were imperial envoys in Rome at the time of the election. One of those envoys was Otto von Wittelsbach, the man who had tried to run Roland Bandinelli through with his sort at the diet of Besancon.

Since 1059 canon law had set out that popes were to be elected by the college of cardinals, most specifically by the cardinal-bishops. But as we have seen, not a lot of elections followed that rule. Gregory VII, the most significant pope of the 11th century was elevated by the people of Rome without election. Pope Innocent II was elected by only a minority of cardinals but had prevailed over Anaclet II. You have to keep that in mind when looking at what happens next.

On September 7th, 1159, an unknown number of cardinals gather behind the high alter of the Basilica of St. Peter to elect a new pope.  The majority vote for Roland Bandinelli and he proceeds to put on the papal mantle. At that point cardinal Octavian rugby tackles the elected pontiff and grabs the mantle. He then tries to put the mantle on himself but the pro Bandinelli cardinals rip it out of hands. An attendant brings Octavian a copy of the original mantle that he now attempts to put on but gets it back to front. Despite the wardrobe malfunction, the minor clergy of St. Peters acclaims him as pope Victor IV. Meanwhile some armed men, supporters of Octavian enter the basilica and Bandinelli and his band of bishops flee into one of our favourite places, the fortress of the frangipani in the Colosseum. They skip town a few days later and Bandinelli himself was crowned pope Alexander III in the church of Santa Maria Maggiore in the town of Ninfa. The town was abandoned in 1382 and the ruins of its  church is today a centrepiece in one of the greatest garden landscapes in Europe, the Giardini di Ninfa.

Now back to Victor IV. Though it looked initially as if he had some support in the city and clergy of Rome, that dwindled away quite quickly and, instead of a proper enthronisation in St. Peter, he had to settle for a low-key ceremony in the monastery of Farfa. By that time he only had one cardinal bishop supporting him who happened to be his close relative. Many of the 9 who had voted for him had by now defected to Alexander III.

Another schism. This one will last for a long time, 17 years to be precise.

Victor IV may not have much support within the church, but he thought he could rely on his imperial sponsors. Nobody knows what Otto von Wittelsbach had promised him before the election and we do not know whether Barbarossa was happy for things to escalate as they did.

Outwardly he tried to appear neutral and – like all good Christians – very concerned about the break-up of the church. To resolve the issue he called a synod in Pavia where both popes would present their case and the assembled clergy would then decide who was the rightful pope. That synod was initially scheduled for January 1160 but because the brave city of Crema had held out for much longer than expected had to be postponed to early February. It is quite likely that the citizens of Crema escaped with their lives mainly because of the time pressures of that Synod.

Victor IV came to that synod as expected but Alexander III refused arguing again that he, as pope, cannot be judged by men. His refusal to show was the main argument why the synod voted for Victor IV.

However, this event dd not resolve much. Though invitations had gone out the episcopate of France, England and Spain, none of them showed. Apart from imperial bishops only the church leaders of Bohemia, Poland and Denmark made an appearance. And even some German bishops abstained, most prominently the archbishop of Salzburg.

Imperial diplomacy had made great efforts to convince king Louis VII and king Henry II to come in on Victor IV. side. This failed in part because Alexander III inherited the papacy’s diplomatic machine. Most papal legates who had built relationships with local bishops and aristocrats of France for decades had sided with Alexander III. Vitor’s supporters within the church and the imperial envoys had little standing in the west. Yes, there were ties of friendship and Barbarossa knew Louis VII personally from the Second Crusade, but it was not enough.

The other problem was that Victor IV had no theological value proposition. If we look back at the last schism between Innocent II and Anaclet II, each contender represented a different set of beliefs. Anaclet was old school Gregorian and scholastic whilst Innocent II represented church reform 2.0 and mysticism. Victor IV was not associated with any particular movement within the church. His distinctive policy was purely political, being pro-imperial. No wonder this had not much appeal outside the Holy Roman Empire. In particular in the 1060s when Barbarossa is talking control of Northern Italy which makes him the most powerful monarch in Europe. 

This schism is one of the most impenetrable events I have come across in the making of the podcast so far. The reason for that is that primary sources are contradictory on almost every single event. That is new and has a lot to do with the improved public relations machine of the empire. During the investiture conflict, practically all sources were supportive of Gregory VII and the papacy, largely because most of the authors were clerics and because Henry IV did not place enough emphasis on controlling the narrative. Barbarossa is very different. He is a competent politician and understands very well how important it is to put his side of the story across. He regularly publishes circulars laying out his side of the argument and employs biographers like Otto von Freising to create his legacy.

With such a confusing set of sources I could take you through the pro and con of the storyline on each event but that would take us probably about 60 minutes and I am not sure it would add much. Hence you will now hear a version of the story that I found most convincing or where it is unclear, the most amusing. Just remember, it may all have been different.

One this that everyone agrees upon is that When Milan fell in 1162 and imperial forces were becoming available to march on Rome, Alexander III fled to France.

Barbarossa made another attempt to resolve the schism through a church synod. He agreed with King Louis VII of France that they should gather at a bridge on the border between France and the empire near Dijon. Barbarossa would bring Victor IV and Louis would bring Alexander II as well as a large contingent of bishops and abbots.  The bishops and abbots would then debate the question who the right pope was and make a binding decision. Everyone agrees to follow that binding decision and hey presto that would be the end the schism.

Which gets us to the question why did Louis VII consent to this when Victor IV had no appeal to him and his episcopate?. Well, that has a lot to do with bits of English history you guys may be more familiar with. Louis VII is that French king who had been married to Eleanor of Aquitaine who divorced him and married Henry II of England. That marriage and the lands he had inherited from his father Fulk of Anjou had made Henry the by far most powerful prince in France. Henry and Louis were tied in a practically never-ending war. So far Barbarossa had kept out of this fight, but the defeat of Milan, the schism and support for Alexander III created the risk of a German intervention in this rather precariously balanced conflict. So, Louis had to appease Barbarossa and would probably have thrown Alexander III to the wolves in order to protect his crown. But Alexander escaped from this predicament by brokering a peace agreement between Henry and Louis at the very last minute. With that in place, no more need to kowtow to the emperor and risking eternal damnation for sending the rightful pope to a dank imperial prison.

Louis now has only one problem, which is how to wiggle out of the agreement with Barbarossa.

Given he had promised to come, and a royal promise has to be kept, the King of France arrived on the bridge at the prescribed time and date, but he did not bring pope Alexander III. In one telling Barbarossa simply missed this crucial appointment and Louis VII turned around after waiting a few hours. That sounds very improbable. In the other version Barbarossa did meet Louis on the bridge and Louis told him that unfortunately the pope was held up. But he promised Alexander would be here within the next 3 weeks.

That was a smart way to blow up the synod without looking bad. A 3-week delay is not unusual given the state of roads in the 12th century and king Louis cannot be expected to drag Alexander to Dijon in chains. So he looks as if he is willing to resolve the schism. Barbarossa on the other hand cannot wait 3 weeks. To make sure he had the numbers to get his man elected he had brought some 50 bishops, 8 abbots and 30 great princes. Even the king of Denmark had come along. Overall, there were some 3,000 people camped along the River Saone. No way these poor lands could feed such a large number of people for a whole 3 weeks.

Under these circumstances the planned synod with the French could not go ahead. To avoid completely cancelling it, Rainald von Dassel changed it into a imperial synod only. What mad eit worse was that he declared that the pope to be no more than the bishop of Rome and given Rome was an imperial city, an imperial assembly was enough to decide who was pope. The French were not necessary and all that trip to Burgundy had only been a courtesy.

This was an epic PR disaster that made abundantly clear that Victor IV was an imperial puppet.

The schism continued unabated.

2 years later pope Victor IV was dead. Two days after his death Rainald von Dassel arranged the election of Guido of Crema as pope Paschalis III. Bishop Henry of Liege consecrated him. The fact that only one cardinal and maybe 8 bishops and some Roman noblemen were present at this “election” shows how little support the antipopes had within the church.

The other item of note here is that Rainald von Dassel acted without prior authorisation from the emperor. Older historians used this fact to put the blame for the continuation of the schism on Rainald von Dassel. However, modern scholars argue, quite rightly as I think, that it is unlikely Barbarossa had not given clear instruction as to what to do in case of the death of Victor IV. Barbarossa never reproached Rainald for any of his actions and rewarded him with lands and privileges in 1164, something unlikely to have happened if Rainald had acted against imperial wishes.

The election of Paschalis III not only prolonged the schism but also sheds light on how imperial rule has changed between 1152 and 1164. You may remember the episode The Barbarossa where I enthuse lyrically about the emperor as he was depicted on the Kappenberger Kopf. This image was most likely made before 1158 and the person depicted there was a great politician who had negotiated an end to the endless German civil war, had found an accommodation with the papacy that resulted in a quick imperial coronation and had re-established imperial rights in Italy.

The Barbarossa of 1164 is almost a different person. His defeat of Milan and the ideology of the Holy Roman Empire had made him an uncompromising defender of the honour of the empire. The destruction of Crema and Milan may still be attributed to the standards of Italian warfare, but now this pig-headed insistence on defending his antipope was something different. In France and England people were fearing that Barbarossa was out for world domination. His chancery would describe the French and English monarchs as reguli, little provincial kings, subservient to the emperor. A poet in the pay of Rainald von Dassel described him as “Emperor Frederick, Prince of all princes of the world” and “lord of the world whose yoke is light to all good men”

I do not want to go too far down the slippery slope of historical parallels, but the transition from recovery to world domination in a short period seems a pattern that goes back a long time. This medieval episode we discuss today is long forgotten and overshadowed by the events of the 19th and 20th century, but it is part of the German and European subconscious. It is this idea that Germany has been so unaccustomed to political and military strength that it cannot control it or be trusted with it. Margaret Thatcher fundamentally believed this, which is why she insisted on deep integration of a reunified Germany within the European union, including the Euro. And it still drives concerns at least in Germany over the recent announcement to heavily invest in the Bundeswehr. This is a history podcast, not a political one, so I will leave it at that.

Back to the 12th century. By 1165 Barbarossa’s determination to push the case of his antipope begins to undermine his otherwise strong position amongst the German episcopate. The archbishop of Mainz, the Primas of the German bishops, first disappears on pilgrimage and then declares obedience to Alexander III. Barbarossa has him excommunicated and then replaced. The newly elected archbishop of Salzburg, himself Barbarossa’s uncle declares for Alexander III who makes him his legate in Germany.

Despite the opposition Barbarossa doubles down and makes his princes swear the oath of Wuerzburg, never, ever to acknowledge Alexander III. To convince his reluctant bishops and princes to take the oath, he took it himself. That is an extremely rare occurrence. The emperor, like the pope does not swear oaths as all his pronouncements carry the weight of the office. Where treaties require oaths, these are usually taken by the most prominent princes or ecclesiastics. Emperor Henry IV did not even swear to the terms of reconciliation at Canossa himself but had his intermediaries including abbot Hugh of Cluny swear on them on his behalf. An emperor making an oath himself is a big deal. Barbarossa is willing to throw away one of the great symbols of his office to support this bishop of Rome.

This oath of Wuerzburg does not help at all. What it meant was the emperor was now in a corner. Any reconciliation with Alexander would cause massive reputational damage. He now has to go after the pope at all and any cost.

The first victim is the archbishop of Salzburg whose lands are devastated, and the city of Salzburg burnt down. Barbarossa who had brought peace now brings war into Germany.

In 1166 the antipope Paschalis III does his one and only useful service to the emperor, the canonisation of Charlemagne. By now most European nations had a national saint, usually one of its ancient rulers. England had Edward the confessor, France had Saint Denis, Hungary had Saint Stephen and so forth. The empire had a former ruler who had become a saint, Henry II. But Henry II was first and foremost the saint of the city of Bamberg, place he had founded and generously endowed. He was not a focal point for the Holy Roman Empire. Charlemagne however would be a nearly ideal candidate. Not only was he a fighter for Christendom who had converted the Saxons, or at least those who survived his administrations of the gospel by fire and sword. And he was the last emperor who had undisputedly ruled most of Western Europe.

In a splendid ceremony the grave of Charlemagne is opened again. Last time that happened was when Otto III did open it in this weird attempt at communing with the long dead predecessor. This time the bones of the great Carolingian were lifted and placed into golden reliquary. Not the one you see today, that was made during the reign of his grandson, Frederick II. Barbarossa however left many valuable presents in Aachen, most famously the great chandelier made from gilded copper comprising 8 semicircular elements flanked by 8 towers that exactly reflects the octagonal structure of the chapel at a ratio of 1:4.

Did it work? Not really. Charlemagne is still shared or split depending on your viewpoint between Germany and France.

Oaths and Chandelier however did not get rid of pope Alexander III. The only solution now was military. By 1164 Alexander III had found enough support in Rome so that he could return to the Holy city where he now resided. And he began negotiations about one of the things Barbarossa and his advisers had feared already in 1157 when Alexander, then a mere cardinal had argued the emperor was a mere vassal of the pope. Alexander was discussing with emperor Manuel about recognising the ruler of Constantinople as the sole emperor of east and west and a merger of the eastern and western churches.

The imperial army set off in October 1166 from Augsburg. This army was no longer an army of loyal princes who brought along their retinue of knights. Yes, some of it still was, but by now Barbarossa had used up all his feudal credits and had to rely on mercenaries. These were known as Brabazones or Brabanters presumably because many hailed from the low countries. The army’s progress was slow and impeded by the Lombard cities. We will talk about the developments in Northern Italy between 1162 and 1167 in the next episode. Just for the purposes of this narrative you should know that with few exceptions the Lombard cities had risen up against imperial rule.

These regular skirmishes with cities slowed down progress and required Barbarossa to split his army. Rainald von Dassel led one contingent along the West coast of Italy through Tuscany south, whilst Barbarossa himself went along the eastern shore.

Rainald von Dassel’s journey was unexpectedly successful. He encountered a Roman/papal army near Tusculum at the end of May Despite being seriously outnumbered his forces beat the Romans comprehensively. The new archbishop of Mainz, Christian von Buch, made his name as a warrior in this battle. As a cleric he was not allowed to use a sword and hence brought death and destruction to his enemies with his enormous club. On the opposite side, two cardinals also died in the fighting. When the imperial army appeared before the gates of Rome the Senate and the populace turned against Alexander who took again refuge in the Frangipane fortress in the Colosseum.

Barbarossa meanwhile got bogged down first in a siege of Ancona and then with relieving a castle under attack from the Sicilians. It took him until the end of July to arrive in Rome. The imperial army broke through the gates of the Vatican city quite easily but then found resistance at the Castel St. Angelo and at the now fortified basilica of St. Peter. In the attack on St. Peter the church of Santa Maria in Turri which was adjacent to the great basilica caught fire. Several priceless relics and images of Christ were destroyed. The fire spread to the atrium and then the doors of St. Peter itself. At that point the defenders of St. Peter surrendered and the fires could be extinguished. The destruction of this most holy place in Christendom was shocking. Many believed the fires were laid deliberately by imperial soldiers making it even more of a sacrilege. Welf VI, Barbarossa’s uncle and in his youth his best friend, ally and mentor cursed his nephew and the entire army.

With the Vatican city taken by imperial troops the Senate of Rome was ready to come to terms. Rome accepted imperial sovereignty and gave up some of the more radical pretences of communal independence and in exchange Barbarossa and Paschalis III recognised the Senate in perpetuity.

Paschalis III was enthroned in the damaged church of St. Peter on 1st of August and immediately crowned the empress Beatrix and Frederick for a second time, just for good measure

Barbarossa’s victory would have been complete had it not been for the escape of Alexander III. The pontiff had left the city just before the coronation, disguised as a simple pilgrim.

On August 2nd a torrential downpour pounded the city. The sudden storm swamped the camp and tore the tents away. Within hours many men and horses began to die. The symptoms included a high fever, headaches, intense pains in the stomach and intestines, great fatigues and an awful stench emitted by the stricken before they died. It was long believed the epidemic had been malaria, but it is more likely to have been dysentery. The sudden rainfall had overwhelmed the primitive sanitary conditions and the drinking water became contaminated with faeces.

Barbarossa and Beatrix, whose accommodation was on a hill overlooking the camp escaped the disease. But of the great princes that accompanied the emperor many died. The bishops of Prague, Liege, Verden, Regensburg, Augsburg and Speyer. But most devastating for the emperor, his trusted advisor, Rainald von Dassel fell victim of the plague. As did some great princes, Welf VII, Frederick of Rothenburg, the son of King Konrad III, Theobald of Bohemia, the counts of Nassau, Pfullendorf, Sulzbach, Tubingen, Leuchtenberg and many more.

Estimates for the overall death toll varied but everyone agreed this was an act of God. The emperor had desecrated not just the Basilica of Saint Peter but the church itself with his support of the antipope. Barbarossa left Rome on August 6th, 5 days after his triumphal entry and coronation.

Alexander III returned to the Lateran palace and renewed his excommunication of Barbarossa. He relieved all Italians from their oath of fealty to the emperor. Apart from a handful of cities all of Lombardy was now in open rebellion. Whatever was left of his army shrunk by the day due to defections of princes as well as unpaid mercenaries. 

No longer was he the ruler of Northern Italy, his main concern was now how to escape back home. The only route open was via the pass of Mont Cenis between Piedmont and Burgundy. Count Humber III of Savoy was prepared to let him pass in exchange for granting him the county of Turin. In March 1168 he is Susa at the bottom of the pass when he hears that the townspeople are out to kill him. He sneaks away in the night leaving his chancellor in his bed as a decoy. With just 2 companions he crossed the pass and reaches the safety of Burgundy, an ignominious end to his imperial ambitions.

In a way this it is ironic that acts of god stand both at the beginning and the end of medieval imperial ambitions. The battles of Birten and Andernach were the acts of God that allowed Otto I’ s ride to imperial power. Now it is the destruction of the imperial army in Rome that puts an end to them.

Though we are not done with the Holy Roman Emperors by any means but that byword, instead of being an ideology that dominates Europe will turn into a witty pun.

Next week we will first take a look at developments in Northern Italy during the time period we just discussed and see how Barbarossa fundamentally changes his policy. You may not believe it, but we are only half way through his reign. I hope to see you then.

And in the meantime, if you feel like supporting the show or want to get hold of these bonus episodes, sign up on patreon.com/historyofthegermans. All the links are in the show notes.

Rainald von Dassel invents the Holy Roman Empire

This week we will see how Barbarossa addresses the big issue he had in his first Italian campaign, the size of the army and how he creates the Holy Roman Empire in the process.

Transcript

Hello and welcome to the History of the Germans – Episode 53 – Sacrum Imperium

This week we will see how Barbarossa addresses the big issue he had in his first Italian campaign, the size of the army and how he creates the Holy Roman Empire in the process.

Before we start just a reminder. The History of the Germans Podcast is advertising free thanks to the generous support from patrons. And you can become a patron too and enjoy exclusive bonus episodes and other privileges from the price of a latte per month. All you have to do is sign up at patreon.com/historyofthegermans or on my website historyofthegermans.com. You find all the links in the show notes. And thanks a lot to Andrew C., Andrew K. and Charles Lothar who have already signed up.

Last week our imperial hero, Frederick Barbarossa returned back to Germany after a year and a half of brutal fighting in Italy that got him the imperial crown, but not much else.

One of the limiting factors was the size of the army he had brought along, just 1,800 knights which translates into an overall force of maybe 5-7,000 soldiers. The modest strength of his German contingent meant he had to rely on Italian allies to provide the muscle and most significantly the siege engines needed to break the heavily fortified cities of Italy. As he discovered, Italy was a place where each of the cities was constantly at war with its neighbours. And as they fought their immediate neighbours, they formed alliances with their enemies’ enemies so that the whole of Italy resembled a chessboard where all the white cities were fighting all the black cities all the time.

The “chessboard. See the allies of Milan in black and the enemies of Milan in red

Barbarossa had sort of stumbled into this hornet’s nest by more or less accidentally taking the side of little Lodi in its conflict with Milan. That meant that all the allies of Lodi, so, Como, Novara, Cremona and the most powerful amongst them, Pavia saw Barbarossa as their friend. On the flipside, their enemies, most senior amongst them Milan and its allies, such as Tortona became the emperor’s enemies.

If Barbarossa had had a larger force, he could have pursued a more independent policy, as he had set out to do on the fields of Roncaglia when he first arrived. But he did not. As time went by and problems piled up, he became more and more dependent upon Pavia. Pavia made him besiege Tortona which cost him valuable time. Always remember that there is only a short time window for any Northern European army to operate in central and southern Italy. Once the summer comes, the northerners need to flee into the mountains or go home if they want to avoid dying of Malaria, dysentery and all the other goodies of a hot climate. Because he lost time in Tortona, he got to Rome in June which meant he could not fulfil his promise to recapture The city for the pope and subdue the king of Sicily.

Prevalence of MAlaria in the 19th century in Italy

So, in the final analysis the situation looks as follows: Inability to raise enough troops in the north meant inability to establish control over northern Italy and slowed progress to Rome, which in turn meant papal disappointment and an ultimately unsatisfactory campaign, despite the imperial crown.

The solution had to be, to try again, but this time to come with overwhelming force.

Let’s remember why he only had a small force. The old hands had been sceptical that after 80 years of endless feuding and chaos a lasting peace had finally come upon the land. Was it really sensible to strip your castles of soldiers to follow the emperor to Italy when your greedy second cousins stayed back? The thing about old hands in the Middle Ages is that they are old because they had made fewer mistakes than those who had gone before their time. And they were right this time too.

Whilst the emperor was down in Italy his not so loyal subjects went back to their old tricks. There were a number of feuds ongoing, some in Saxony where the archbishop Hartwich of Bremen had tried to rebuild his shattered position but the worst was the Mainzer feud. What happened was that the new archbishop of Mainz, Arnold had attempted to regain lands and privileges that his predecessors had alienated. That unsurprisingly irritated episcopal vassals and Ministeriales who currently held all these lands and rights the bishop wants back.

This is quite a typical feud. If you think about it, the reason why medieval princes fight each other are very rarely down to some irrational urge to attack your neighbour for some perceived sleight. In most cases these are disagreements over ownership rights where either side refers to contracts, inheritance, ancient privileges and the like. Such disagreements could be resolved in court, but only if both sides are happy to accept the authority of that court. During Conrad III’s reign feuds went out of control because he lacked the respect of either party.

What makes Barbarossa so much more successful in preventing or ending feuds is because the princes recognise his authority, and the question is why?

It clearly is not because he had more personal resources to enforce judgements. As you may remember, Frederick had to hand the duchy of Swabia and a lot of the Staufer lands to his cousin, the son of Conrad III as compensation for the lost crown. Barbarossa would make a great marriage in 1157 that brought him the Franche Comte a rich county in Burgundy that improved his personal financial situation, but that did not fundamentally change things.

The Staufer lands early in Barbarossa’s reign on the left, most which was held by frfederick of Rothenburg

The reason his fellow princes accepted his judgements was very simple, they regarded them as just and impartial. One way for Barbarossa to ensure he was seen as just was by not actually making the judgements himself but asking a court of princes to adjudicate. Effectively a jury of peers/ I think I have said that three times now, so I will shut up about this point. Just remember – in Barbarossa’s Empire the court of princes takes all the decisions.

But that is not all. Barbarossa also needs to prove his impartiality. Maintaining impartiality in a society where blood ties count more than might or right is having its litmus test when family gets involved.

And that litmus test was the Mainzer feud. The strongest opponent of the archbishop was the Count Platinate, Hermann of Stahleck. Hermann of Stahleck had married Barbarossa’s aunt and was hence family.

Hermann was a pretty typical prince of the post- Salian period. He had received the title from Conrad III but had to fight for against  another contender. Once Hermann had captured his opponent, he had him strangled. His lands lay in the Middle Rhine between roughly speaking Cologne and Heidelberg, bordering both the archbishoprics of Trier and Mainz. For about a decade he fought wars with the archbishop of Trier, Albero one of the most martial of German medieval archbishops. He lost this fight which meant he now concentrated more on the Rhine valley.

Map showing the Palatinate (white circle) and Mainz (blue circle)

As I mentioned Issues arose when the archbishop of Mainz began his drive to regain his ancient rights and privileges vis-à-vis his vassals. Hermann of Stahleck held some of these fiefs and rights from Mainz. Hostilities between the archbishop and his vassals descended into more of a regional war once Barbarossa had left for Italy. On Hermann’s side were several of his relatives as well as many Ministeriales of the archbishop, whilst the archbishop could also recruit some of the local counts. According to a letter from the archbishop, Hermann’s troops had destroyed castles, devastated manors, plundered consecrated cemeteries , churches, and monasteries, despoiled reliquaries, and, as is obligatory, abducted nuns and monks. This was pretty much standard practice in a feud. That is why many of these “romantic” in inverted commas castles along the Rhine were built or extended in that period.

When Barbarossa returned, the Mainz feud was one of the most pressing items on the agenda. He called both parties to his very first royal assembly at his return in October 1155 but realised this was a very, very hot potato, so postponed his decision to the next meeting of the princes. In Worms at Christmas the court assembles and convicts both the Archbishop of Mainz and Hermann of Stahleck of having breached the peace.

Barbarossa’s judgement was harsh, both parties were ordered to carry dogs – a punishment worse than death for a proud aristocrat. In case of Hermann, who was after all his uncle, it was one of its worst forms. Hermann and 10 other counts had to carry the dogs over their shoulders, i.e., holding the front paws, barefoot in the freezing December cold. Imagine you have to go for a mile with a stressed-out dog jabbing his hind claws into your back. Herrmann of Stahleck was broken by this penance. He retired to his monastery where he died 6 months later. His successor as Count palatinate was Barbarossa’s stepbrother, young Conrad.

This display of harsh justice without regard for family obligations had a major impact on the empire. Otto von Freising said this severe punishment had put the fear of God into the castellans so that they would rather keep peace than enter any more fights. Now that is certainly an exaggeration, but the judgement did strengthen the imperial standing.

A lot more imperial judgements were passed between 1155 and 1158, some of which were again harsh, such as the recall of all the fiefs of archbishop Hartwich of Bremen. but they did achieve the objective. Not only was the Reich at peace, but the princes realised that this ruler was willing and able to protect their possessions even when he had to travel south. And that gave more and more of them confidence to leave their homes and go on a journey to Italy next time around.

Before we go on, let me take the opportunity to explain what the Count Palatinate is. I have been thinking of doing that for a while. It never found a good slot for it. Now it has become pressing as the palatinate has become a thing.

The title of count palatinate goes way back. In the administrative system of Charlemagne there were  three kinds of Counts. The run of the mill counts who administrated a particular region, providing justice and organised the military levy. Then you had the margrave, marquess or marcher lord, who was a count managing a border county. These Margraves were of a higher rank than normal counts as they had responsibility for the defence of the realm. And finally, you had the counts palatine, the palace counts who were close to the king. They would manage the royal estates and would be sent on various missions on the king’s behalf. Their decision overruled those of simple counts or margraves the most famous of these Paladins was Roland of the Song of Roland.

Under the Ottonians the role of Counts palatinate began to change. The Ottonian system had duchies as a mid-layer between simple counts and the king, which made the dukes extremely powerful. To counteract ducal power the king placed count palatinates into each duchy  to look after the royal lands, rights and estates. In a way the counts palatinate was the eyes and ears of the king inside the duchy and would keep the duke in check.  Counts Palatinate were initially set up as offices that could not be inherited, same as duchies. But over time, they turned into inheritable fiefs. Otto von Wittelsbach the great friend of Barbarossa was count palatinate of Bavaria, a position he had inherited from his father.

During the 12th and 13th century the Counts Palatinate would merge with the ducal title, spoiler alert, Otto von Wittelsbach will become duke of Bavaria. The great exception is the Count Palatinate on the Rhine. This role was originally that of the count platinate of Lothringia which came with the management of the imperial palace in Aachen, making it the most prestigious of the paladins. But the counts palatinate on the Rhine were also more aggressive than their brethren building up large property along the Rhine river. The Ezzonen, one of the important families of the later Ottonian period were counts palatinate on the Rhine. Over time the Counts palatinate on the Rhine lost more and more of their possessions on the lower Rhine and gained property east and west of the Middle section of the river with their centre in Heidelberg. Essentially their territory gradually travelled south. The area West of the Rhine is today called the Pfalz or the Palatinate, not because it was an imperial palace or imperial land, but because it was the land of the counts palatinate. Thanks to a combination of sizeable territory and the prestigious title, they became imperial princes of the highest rank and ultimately one of the seven imperial electors. There we go, one of the weirder German princely titles explained.

The Holy Roman empire in 1789. The Palatinate “Kurpfalz is the light gree on the lft hand side

But back to the question of how Barbarossa can make sure he has a larger army next time he goes down to Italy. Providing peace and justice is great, but that is not all.

The other way to make this work is handing out baubles. One of the biggest bauble was given to the duke of Bohemia. Despite being culturally and linguistically Czech, Bohemia was a duchy within the empire. But there was always a bit of a difference. At times emperors have allowed the duke of Bohemia to call himself king as a personal, non-inheritable title. Barbarossa needed the support of duke Vladislav II of Bohemia and granted him and all his descendants the right to wear a crown on certain holy days and have people call him king. This title was purely honorific and did not change his status as a duke.

King Wenceslas of Bohemia from the Manesse

That was not the only thing that brought Vladislav into the imperial camp, there was also the minor issue of handing over the city of Bautzen. All this is also in the context of the resolution of the struggle over the duchy of Bavaria. As I mentioned in Episode 50 one of the great achievements of Barbarossa was the reconciliation between the Babenberger Henry Jasomirgott now duke of Austria and Henry the Lion. That actually only concluded around now in in 1157. This reconciliation also meant that the Bohemian duke who was tied to the Babenbergers by marriage and long-term alliance could side with Barbarossa.

Another side effect of the Babenberger reconciliation was the relationship with Hungary. As you may remember Conrad III’s policy was heavily influenced by his Babenberger siblings. The Babenbergers were constantly pushing for war with Hungary in collaboration with Constantinople. The Constantinople alliance had already been sacrificed for better relationships with the papacy and now that the Babenberger were brought into the fold, peace could be made with Hungary. King Geza even offered soldiers for an Italian campaign.

Hungary 1180

Finally Barbarossa ran a short campaign in Poland making its king promising another 500 knights for the Italian campaign.

With that Barbarossa could now count on Henry Jasomirgott, the newly minted King of Bohemia and even the King of Hungary, neither of whom had been prepared to come along in 1155.

And finally, there is the border to the Slavic territories in the east. Lothar III had begun colonising the lands that we today know as Mecklenburg, Pomerania and Brandenburg. That process was rudely interrupted by the altogether pointless Wendish crusade. But by 1155 action resumed. Barbarossa in another move to bring Henry the Lion close to him had granted the duke the right to invest the bishops of Oldenburg, Mecklenburg and one more bishopric. This profoundly imperial privilege was a major concession, even though these bishoprics were so poor, some did not even have a church, so the bishop celebrated mass on a mound of snow.

Saxony and the allodial lands of Henry the Lionn

Equally Albrecht the Baer was made happy when his right to the margraviate of Brandenburg was acknowledged and Berthold von Zaehringen was given the right to invest the bishops of Lyon and Geneva. Handouts, handouts and more handouts.

It is however wrong to believe that Barbarossa was just throwing away imperial rights and privileges to gain support. Sure it helped, but that was not the reason he would march down to Italy with almost ten times his previous forces in 1158.

What Barbarossa gave his subjects was the idea that if they followed him, they could gain riches far beyond what they could gain squabbling amongst themselves. The Bishoprics in the north and the campaign against Poland were measures of the emperor paving the way for his princes to build power-bases further east.

He also handed over titles and promises to lands that he did not own, like the margraviate of Istria, which is basically modern day Croatia and even titles like duke of Merania, a territory nobody knows where exactly it is. The Welf were given the lands of Matilda in Tuscany as an incentive to come down.

This is a new element to his approach. In 1155 he asked his subjects to come down to Italy with him to gain the Imperial crown, something they were obliged to do under feudal law. In this next campaign he could no longer call on ancient rights but had to appeal to their self-interest. And that self interest boils down to one thing, the unimaginable riches of Italy.

Peace and stability in their backyard and the promise of titles and riches was however still not enough to build that great army Barbarossa needed to subdue Milan and make himself the effective ruler of Northern Italy. What he needed was an ideology, an idea that his men would follow.

And that idea took shape in 1157. To explain that we have to go back to Rome where Barbarossa had left our friend Nicolas Breakspear, otherwise known as Pope Hadrian IV in the ditch in 1155.

Hadrian IV. was very disappointed with Barbarossa’s efforts. The papacy had been asking German emperors to come down and help against the Sicilians and the Roman Commune since the last effort by Lothar III had failed in 1139. When after 15 years Barbarossa arrives, he makes things worse in Rome and then refuses to attack Sicily – or his army does which comes to the same thing.

Barbarossa may have promised he would come down again with a larger army, but judging by past performance, this is not something Hadrian IV thinks he can wait for.

Initially there is some hope to get rid of the pesky Normans. You remember the small army of emperor Manuel of Constantinople that had camped in Ancona? These guys had to go it alone and – to everyone’s surprise,  were able to make some major inroads into Puglia and Calabria. The Byzantines came fairly close to victory when king William of Sicily becomes gravely ill, and the uprisings extended to Sicily itself.

But William recovers and over the course of early 1156 regains control of first Sicily itself and then his possessions on the mainland. Nevertheless, the experience has clearly shaken the monarch and he was keen to settle things with the pope. On the papal side, signing a deal with William of Sicily would be a breach of the treaty of Constance. But then there were these letters the Byzantines have shown all over Puglia claiming Barbarossa had granted them land in Southern Italy. If these letters were genuine, Barbarossa had broken the treaty of Constance first and Hadrian was free to settle with William. And it seems that is what Hadrian chose to believe. Sicily and the papacy signed the peace of Benevento and William became a papal vassal promising to move on the Roman Commune.

William of Sicily ill

This peace of Benevento is a slap in the face of emperor Barbarossa. Not only is it a breach of the treaty of Constance, it also implies the pope sees himself as the sole feudal overlord of Southern Italy.

Hadrian IV was well aware that he was sailing his relationship with Barbarossa into heavy weather. To forestall difficulties he sent two cardinals north, not just any cardinals, but some of the most senior, Bernard of San Clemente and his own chancellor Roland Bandinelli.

They meet the emperor in Besancon in Burgundy where he is holding a splendid imperial assembly. This assembly is one of the early highpoints of Barbarossa’s reign. For the first time in almost a century the emperor is exercising some form of authority in Burgundy. He appoints a new archchancellor for the kingdom, pronounces judgements and just generally picks up the reins of rulership. He receives embassies from both Henry II of England and Louis VII of France, again it had been a long time since that has happened at an imperial assembly. France and England taking the emperor seriously as a potential factor in their eternal struggle over the Plantagenet possessions in France shows just how fast and how far the prestige of the Reich has risen in 4 short years.

Into this walks Roland Bandinelli, the papal chancellor. He greets the emperor with the words, “Our most blessed father, pope Hadrian salutes you, and the College of cardinals, he as father, they as brethren”. Not a good start. The pope as father makes the emperor look small as the son. But they let this one go and wait for the reading of the papal message the next day.

This message is written in Latin, like all important communication which means it needs to be translated. The person who will translate this letter is the new imperial chancellor, Rainald von Dassel. Let me leave this name standing for now. We will talk about him in a lot more detail later.

The gist of the papal letter is that Hadrian complains about the treatment of the archbishop of Lund who had been robbed and taken prisoner somewhere in the German lands.

Now that is not the way I would soften up an emperor who is upset about the breach of their treaty and feudal overreach. But it gets worse. The pope accuses the emperor to be neglecting his duty to provide peace in his lands by leaving such a dreadful and accursed deed unpunished. Though he did not accuse Barbarossa directly of having ordered the abduction of the venerable prelate, he expressed disbelief at the emperor’s indifference to the archbishop’s fate. He, the pope was unaware in what way he may have offended his most beloved son and most Christian prince. He reminded him how he had received the emperor in Rome just two years hence and had satisfied all his wishes and quote “had conferred on him the imperial dignity and would have rejoiced if he could have bestowed upon Frederick maiora beneficia” end quote.

The German chancellor Rainald von Dassel translates the words “maiora beneficia” as “additional fiefs”. In other words, the papal letter suggests that the imperial crown was granted to Frederick as a fief and that he would therefore be a papal vassal. These words being spoken the room explodes in uproar. Everyone shouts at the cardinals.

Then the topic of the fresco comes up. In Episode 45 I mentioned that pope Innocent II had an image painted on the walls of the Lateran palace showing emperor Lothar III receiving the imperial crown on his knees and with clasped hands as liegeman of the pope. When Barbarossa met Hadrian IV he had asked for this image to be removed which Hadrian promised to do, but clearly had not done since it was still there in the 16th century.

People shout that the fresco -that by the way nobody present had seen – was to be taken down. Then Roland Bandinelli, chancellor of the church and most senior of the roman cardinals throws a barrel of oil on the fire by saying “From whom then does he have the empire if not from the lord pope?” Otto von Wittelsbach, the greatest fighter of the times cannot take it any longer. He unsheathes his sword and almost runs the legate through. At the last minute does Barbarossa intervene citing that he had promised safe conduct to the cardinals. The papal envoys were taken to a safe place and were sent home the next day.

As listeners to the History of the Germans know too well, conflicts between popes and emperors are nothing new. But this is different in several ways.

Firstly, it is the first time these differences are debated in public between the emperor and some senior cardinals. Previous altercations happened in writing. Seeing a cardinal being attacked with a sword by an imperial paladin has a very different impact on public opinion than the writing of angry letters.

But the other more significant component is that Roland’s claim the emperor had received his crown from the pope was not just an attack on the emperor, but on the empire as a whole. If the imperial coronation had been the one and only thing that turned a man into an emperor, then what was the election by the princes? If the emperor was a papal vassal, did he still have any obligations to his magnates?

No, this could not be the way. A king did not become king because of his coronation, he became king because he was either elected or inherited the crown. The bishop who crowns the king had not decided that this man was to become king, he just executed the decision of the Lord that this man should be king. 

Why would that be different for the emperor?

Barbarossa published a circular outlining his view in the immediate aftermath of the assembly at Besancon. In it he describes the events calls the cardinals arrogant and haughty and accuses the pope of being a source of dissension and evil. And then he states that he had received the kingdom and the empire “from God alone” who expressed his will through the election by the Princes. He calls upon his subject not to let the honour of the empire be disparaged, an empire that had stood, glorious and undiminished since the founding of the city of Rome. In other words, the empire is older than the papacy, even older than Christianity itself.

Hadrian responded by upping the ante, declaring now explicitly that he sees the imperial crown as a fief and that Barbarossa was hence his vassal. He calls upon the German bishops to “calm the monarch down” since that was in their own interest to preserve their rights and freedoms.

Well, that did not happen. The German bishops write back to the pope that they had talked to the emperor and that they had received the following response that they essentially agreed with.

The empire is ruled by two things, the sacred laws of the empire (which means the codex of Justinian or Roman Law), and the good customs of our forefathers and our fathers”. And based on those, the imperial crown was solely in the gift of God, which by tradition was expressed through the election by the princes. And the bishops highlight that the first vote is that of the archbishop of Mainz.

And that explains the difference between Barbarossa in 1157 and Henry IV. 70 years earlier. Henry IV. could not rely on his bishop’s support because they had more to gain from supporting papal independence from the emperor which would translate into their own independence. Under Barbarossa the balance had shifted. They valued their election rights and influence over the empire higher than any advantage a pope could grant them. They were now more princes of the empire than princes of the church. That is why the German church held firm with Barbarossa almost all the way.  

This whole idea that the empire predates the church and stands on the same level as the church manifested itself in the use of the words Sacrum imperium in many imperial charters. Sacrum imperium translates as the Holy Empire. For the linguists amongst you there are two words in Latin for holy, sacrum and sanctum. Sanctum means that something or someone is holy through association with actual holiness. For instance, a saint is holy not by himself but because of his deeds and the fact that the church recognises the sanctity. Even the church itself is sancta ecclesia, holy because holiness is bestowed upon it by Christ through the apostles. Sacrum means something is holy from its inception. In late antiquity Imperial institutions and palaces were sacrum, not sanctum. Hence the Holy Empire is Holy in and of itself not derived from an act of the Holy Mother Church.

This use of Sacrum Imperium is however not consistent and used   with the Imperium Romanorum, the Roman empire. The two terms only formally merge in 1252 into the Holy Roman Empire. But I think it should be ok now if I use the term Holy Roman Empire that I have been avoiding thus far. It will make things a lot easier for me and maybe for you too.

Just to bring this story to a close. Hadrian IV wrote a letter saying that the word “beneficium” that caused all that boohoo was simply mistranslated. What the pope always had wanted to say was that he wanted to do the emperor more “good deed” bene ficium and that it was all a terrible misunderstanding. This reconciliation was in no small way thanks to the involvement of Otto von Freising who took over the translation of papal letters from Rainald von Dassel for the time being.

And what was Otto von Freising’s reward for that? Well, nothing, or less than nothing. In 1158 just as Barbarossa is about to set off for his second Italian campaign he resolves a conflict between Otto von Freising and Henry the Lion regarding a bridge. Otto had maintained a mint, a bridge and market at a place called Föhring since about 1140 based on a exclusive right granted by Conrad III.

Henry the Lion had built a bridge just three miles upstream from Föhring at a location known as the Monk’s cell or just monks. These two bridges and market competed intensely. Some sources claim that Henry the Lion had destroyed the bridge at Foehring though this is not 100% clear. In any event, Otto demanded Henry’s bridge to be closed and his exclusive right to hold a market recognised. Well, he did not get that. What he got was a revenue sharing agreement. He was given 1/3rd of the revenue of the new market and bridge. This new market was called moench, later moenchen, then München a place you know as the city of Munich.  That was a sad outcome for our chronicler but a good thing for English speakers because who knows what would happen to the name Föhring after a few Steins at the Octoberfest.

The original of the decision in Augsburg

The place and date of that decision was 14th of June 1158 in Augsburg. It is here that Barbarossa’s great army gathers for the second Italian campaign. Many, many princes have joined, making the army so large they have to split it into four divisions, each taking a different route across the alps. Next week we will see whether all these men fighting for the Sacrum Imperium will find the riches they have been promised. And we will hear a lot more about Rainald von Dassel and Roland Bandinelli. I hope you will join us again.

And in the meantime, if you feel like supporting the show or want to get hold of these bonus episodes, sign up on patreon.com/historyofthegermans. All the links are in the show notes.